Some yoga teachers are disturbed by doubt and guilt about whether it
is alright for them to be able to make a living from teaching yoga by
giving yoga classes or courses, as some ‘good’ people who are directly
or indirectly involve in the world of yoga insist that there should be
no fees charged, or there should be very minimal fees charged for giving
yoga classes, as some people think and believe that teaching yoga should be a selfless service or charity
work, that part of the yoga practice is about
performing selfless actions, and not expect anything in return. Even if
there are fees charged (small or big amount), then all the profits from
running yoga classes and courses should be given away for charity cause.
They ‘expect’ yoga teachers should have no living expenses by living in a cave or on the street and maintaining their lives from begging, or they
should have some other forms of livelihood or income (but not coming from
teaching yoga by giving yoga classes) to support their life of all kinds of living
expenses in the modern world. Or else, it is wrong, or it’s a great sin, or bad karma to make
a living from teaching yoga.
There are also quite many ‘yoga’ enthusiasts who come from
different backgrounds with different social or financial status who are
interested to take up yoga classes or yoga courses who actually think
and believe that all yoga classes and yoga courses should be free, and
they are reluctant to pay some fees, or only want to pay a little amount
of fees that they think is sufficient to cover the cost for the yoga
classes or courses, as they think yoga teachers should not make any
profits or make a living from running yoga classes or courses. And they
think and believe that all yoga teachers should be the role models for
others to live a 'basic' life with limited livelihood. They
believe that yoga teachers don’t really need much money to live life, or
don't have any living expenses. And hence, they think yoga teachers don’t need
to take or receive any fees from teaching yoga.
People would actually think that it's not okay for any kind of exploitation and slavery in the modern world of civilization, except for those who teach yoga to others, just like those who want to perform charity work or volunteering work. Doing any kind of good actions that would bring goodness to the world should be purely on charity/volunteering basis. Those who want to get involve in activity that help to promote other people's quality of life must also have enough source of income or savings to support their own living, in order to have the money, free time and energy to help others. 'Good actions' should be on charity/volunteering basis. There will not be any 'good' if there is money/payment transaction or profit involved. What kind of logic is that?
There's nothing wrong with those thinking and beliefs, coming from these
people's particular worldly point of view. Everyone is free to express
what they think and believe, to criticize and to condemn other people
whom they dislike and disagree with. But those who truly know what is
yoga, they are aware of all the different points of views, but they will
not criticize or condemn anyone. If it is the truth, there's nothing
to be criticized about. If it is not the truth, it's pointless to
criticize anyone who is being ignorant towards the ignorance in oneself.
Here are a few points to let anyone who directly or indirectly
relates to this matter to reflect upon this subject and measure it by
Before we get into these information given below, take note that yoga
practice is not limited in a yoga class or yoga course with a particular
name and form, or at a particular time and space. Yoga and the practice
of yoga is unlimited by names and forms, time and space. It exists
everywhere and anytime. Everything and everyone can be teaching us yoga
to realize the truth, it’s not necessarily has to be a human being who
is graduated from yoga teachers training course who bears the title of
‘yoga teacher’, and is ‘certified’ and ‘qualified’ to teach yoga to
1.) Most people who identify themselves as ‘yoga teachers’ in the
world nowadays are not really teaching yoga, but they are fitness
instructors who teach yoga asana exercise classes under many different
styles, names and forms. And so, they are not limited by the above
‘moral observations’ at all. They can charge fees as high as they like,
depending on their cost for conducting classes and their
‘qualifications’, ‘teaching experience’, ‘competency’, ‘unique teaching
skills and flair’, ‘creativity’, 'types of clients', and of course, ‘popularity’ and
‘demand’. It’s a legal and healthy livelihood. It’s a very meaningful
job that can enhance one's physical and mental health and fitness, as
well as to encourage many others to have a healthier and active
lifestyle by igniting great enthusiasm in these people to do some yoga
asana exercises regularly.
They deserve to make some money to pay back their cost of acquiring
the knowledge of the yoga asana exercises and learning the teaching
skill and technique, and to attain various certificates and
qualifications recognized by such and such international yoga
affiliations to qualified them to teach yoga asana exercise classes to
the public by continuously attending ‘yoga courses’ and ‘yoga workshops’
regularly to maintain and upgrade their professionalism in teaching
yoga asana exercise classes, to ensure safe and effective yoga asana
exercises, as well as fun and enjoyable innovative yoga asana exercise
classes to be delivered to their students or clients. They are
constantly being judged and evaluated by the clients as well as the
employer, and either unwittingly or wittingly, they need to be competitive enough as they are constantly competing with the other yoga fitness instructors, just like any other forms of career in the world.
On top of that, they need to be able to make more than enough income to support
their everyday life expenses on food, living space, transportation,
holidays, entertainments, social activities, continuing education and
learning, saving, investment, retirement plan, and for some people, they might even need to support their
family, or helping out relatives and friends financially. And they also
need to have some extra money to allow them to perform charity, or to be
able to participate in some forms of volunteering works to contribute
to the society once in a while.
There’s nothing wrong, or sinful, or bad karma in this at all.
No one can criticize or condemn them for anything as they are not teaching yoga.
2.) Yoga, the teachings of yoga, the yoga practice and Dharma are not
for sale. It is not a trading object that can be exchanged or trade in
for something else. It is not possible to make ‘yoga’ into a worldly
business and make profit out of it. No one owns yoga, or has authorization
over yoga, but it exists in all and everyone waiting to be realized.
‘Yoga classes’, or ‘yoga courses’, or ‘yoga asana exercise classes’ are
something different. They can be made into a business to make some
profits out of it, whether we think it’s okay, or it’s not okay. And
those who really teach yoga don’t identify themselves with any names and
forms. Neither will they call or advertise themselves as ‘yoga teachers’. There are no
yoga teachers. They are just selfless instruments performing the actions of
transmitting the teachings of yoga to others, regardless of in the form of 'organized yoga class' or 'unplanned spontaneous sharing'.
3.) What’s the difference between fees and donations? It doesn’t
matter whether they are in the form of money or in some other exchangeable
forms, it is something that we show gratitude to somebody who gives us,
or shares with us something that is invaluable which cannot be bought
with money, whether the receivers are selfless and don’t expect anything
in return, or they are not selfless and they expect something in
return. Why is it if it’s ‘fees’, it is ‘not okay’, but if it’s
‘donations’, it is ‘okay’? Is it that if we think yoga teachers are
supposed to be selfless beings, that they should be performing selfless
service, and they shouldn’t expect or receive anything in return, and
that allows us to take them for granted?
4.) Many of those who think and believe that yoga teachers should
live in poverty and live on charity or begging, are not necessarily that
they can’t afford to pay the fees or donations, but they just want to
have ‘free’ or ‘cheap’ yoga exercise classes. So that they can keep
their money for other expenses to support their social activities and
life enjoyments. They think the teacher doesn't deserve more than what they think they want to 'pay'. What are these people with such mentality learning and practicing when they claim themselves as yoga enthusiasts who love yoga (or yoga exercises more precisely) very much and want to learn yoga under a teacher, but they don't respect the teacher or don't know how to appreciate the invaluable yoga teachings and practice at all?
Humility and respect oneself and others are the basis
of yoga practice. We need to learn how to be free from arrogance, defensiveness and offensiveness, to
respect all without discrimination of personal likes and dislikes,
agreements and disagreements based on what our minds believe how things
should be like, not to say, to show humility and respect towards someone
who teaches and guides us about the teachings and practice of yoga.
Those who are truly humble and sincere to learn yoga from a teacher
will naturally want to contribute and support the living of the teacher, even if it's not an obligation to do so.
Even when the teacher doesn’t expect or doesn’t want to be respected or
served by the students, they will respect and serve the teacher out of
their own free will. The students will be performing selfless service to
serve the teacher even after they have been contributing something or supporting
the living of the teacher. Nowadays, many people who say they want to
learn yoga, they don’t know anything about this precious value of yoga –
to eliminate egoism. The students complain and criticize about their
teachers when they are not getting what they want, or when they are being
dissatisfied about something that they don’t like or disagree with. They
are not learning or practicing yoga at all. They expect the teacher to
be in certain ways with certain professional image and behavior. They
expect the teacher to give them something in return that they like and
want, which they think it should worth the similar value of money or other forms of contribution that
they have given to the teacher. They want the teacher to serve them or treat them with some sorts of
customer service and gratifying their desires of craving and aversion,
as they have given some fees/donations or other forms of contributions to the teacher.
5.) People who pay some fees for attending yoga classes or courses, may drop
out half way of the course when it becomes quite challenging physically
and mentally, or when they didn’t get what they expect to be getting
from the yoga classes, even if they know that their money will be
‘wasted’. Not to say, those who pay no fees or very little fees for the yoga
classes or courses, may easily drop out half way of the course when it
becomes quite challenging physically and mentally, or when they didn’t
get what they expect to be getting from the yoga classes, as they know
they won’t be ‘wasting’ much money.
6.) When ‘real’ yoga teachers who teach yoga by giving yoga classes
or courses at a specific time and place to allow people to come together
to learn and practice yoga, they don’t sell us yoga or Dharma, or the
realization of the truth, or liberation, or peace and compassion. They
can’t. Even if someone wants to ‘sell’ us yoga or Dharma, or the realization
of the truth, or liberation, or peace and compassion, we can’t ‘buy’ it
and ‘have’ it, no matter how much money we have. They can only deliver the knowledge and share their personal experience and realization that served as possible hints that might help us in performing our own practice and self-inquiry.
7.) The fees or donations (whether it is a fixed amount or ‘donate as
you wish’) that the yoga teachers receive from those who participate
(or not participate) in their classes or courses, are for the time,
effort and costs to make the classes or courses available, to show their
gratitude and support to the teachers and Dharma by paying some fees
or giving some donations that would allow some other people to be able to come
together at a particular time and place, to learn and practice yoga or
Dharma. And everyone has to work very hard individually and independently to attain their
own realization and salvation, regardless of whether the amount of fees or
donations is big or small.
It doesn’t mean that if the amount of fees or donations is big,
they’ll get faster and more efficient results and greater achievements,
and if the amount of fees or donations is smaller, they’ll get slower
and less efficient results and smaller achievements. And
above all, yoga is not about the results or achievements, and it’s
nothing to do with the existence or non-existence of fees or donations.
8.) The fees or donations that we pay or give to ‘real’ yoga
teachers who teach yoga, not just some yoga asana exercise fitness
classes, is also a form of generosity or an act of charity coming from us to allow these yoga
teachers (who allow the yoga classes to be available to us, and to share
the great knowledge of yoga of how to be free from ignorance and
suffering, to realize unconditional love and peace, it’s not just about
doing some fitness exercise routines) to support their living, and for
them to have the time and space to perform their personal practice to
attain higher realization, apart from giving their time to teach classes
to others. They also need to have some sorts of livelihood to support
themselves, their lives and all other necessary expenses to perform
their duties and responsibilities towards themselves and towards those
who depend on them in lives financially, physically or mentally.
9.) Why should yoga teachers (or more precisely, experienced yoga
practitioners who teach yoga to others) live in poverty, be homeless, or
to survive under poor and insufficient conditions, solely depending on
begging or receiving ‘charity’ from other people, to prove that they
practice ‘detachment’, or ‘non-attachment’, or ‘non-possessiveness’, or
they are ‘super human beings’? What is the real meaning and practice of
detachment, non-attachment and non-possessiveness? What does yoga or
yoga practitioners has anything to do with ‘super human beings’? Even
enlightened beings will also need to maintain and feed their body, and witness or go through the law of
impermanence through the existence of the selfless physical body and thinking mind. Their
bodies will need constant maintenance, and will decay, experiencing changes, old age, illness, pain,
discomfort, and eventually stop functioning (decomposition or death.) There are constant
thoughts arising and passing away in their mind just like everyone else. But they are not
associated with, or be determined or disturbed by the mind perception of ceaseless changes
of names and forms arising and passing away.
10.) Why should the yoga teachers who teach yoga be limited by the above
‘moral observations’, and be criticized and condemned by ‘certain people’ who
think they know about yoga more than other people, and they think they
have the authorization on yoga and all that is related to yoga, to give them
the superiority to condemn those who teach yoga, who are
able to make a living and be financially independent from giving yoga
classes or courses, and don’t need to spend the rest of their time and
energy engaging in a worldly job for livelihood, or don’t need to depend on
charity or begging from others? Isn’t that a great thing for people
(including those who teach yoga to others) to have a better quality of
life with the right livelihood that will benefits oneself and others?
While in another point of view, the yoga students are being given the
opportunity to perform charity by supporting the livelihood of the yoga
teachers by giving some fees or donations to the teachers.
11.) Why would ‘real’ yoga teachers who know what is yoga be
bothered or determined by the criticism and condemn by these worldly minded people?
Those who have realized yoga, they have gone beyond egoism and worldly
image, identification, ideas and values.
12.) Even when ‘real’ yoga teachers give yoga classes or courses to
teach yoga to others, whether with or without fees/donations in the form of money, it also cannot
guarantee that all the students or clients will be satisfied, or will
appreciate, or will be benefited from their teaching, or will be free from ignorance and suffering.
13.) Of course, there are also some ‘yoga teachers’ who do not really
interested to teach yoga to others, neither do they care for the
well-beings of anyone but themselves, as their main motive or objective
to give ‘yoga classes’, or ‘yoga asana exercise classes’, is solely about
getting some profits for making a living, to attain name and fame and the sense of achievement. But there’s also nothing
to be criticized about that, as some people maybe enjoying their classes
very much and are benefited from attending their classes, even though
they don’t have any intention to benefit anyone at all. And these people see
them as their greatest ‘Gurus’ and they are willingly to give part or all of their money to these people whom they see as their ‘Gurus’.
14.) ‘Real’ yogis who know yoga, they are not obliged to teach yoga to
anyone. They don’t have to give yoga classes or courses to anyone even
if there are ‘high profits’ in return, or even if we beg them to teach
us. And if they do teach us yoga whether in the form of giving yoga classes or
courses, or not, and there are fees or donations involved, it doesn’t mean that they
are not ‘real’ yogis, or they are ‘bad’ yogis. Some ‘spiritual’ people
think and believe that ‘money is evil’, and so, yogis can only take offering in the form of food
from begging and should not touch money, or receive money from anyone,
or else, they are evil.
Money is like everything else, it is neither evil nor good. Whether
touching money, or not, it doesn’t make one a yogi or not, be free from
ignorance, or not. Money is just pieces of commercial papers for the
convenience of the worldly society to exchange goods and services while
living in this materialistic commercial world. It depends on the purity
of mind whether the money is being used wisely, or not. Don’t have any
money or not having any money transaction also cannot guarantee that one is free from
ignorance, egoism, greed and attachment. Having money or using money
doesn’t determine that one is not free from ignorance, egoism, greed and
15.) Does by not taking any fees, or taking less money, or charging
lower fees than other people, will make us better yogis or yoga teachers
than the others who take some fees, or take more money, or charge
16.) Who are we to judge or to condemn anyone, including judging and condemning ourselves?
17.) Why is it that those who don’t really teach yoga cannot be condemned
for not teaching yoga the way that we think it should be, as they are
not teaching yoga at all, but those who truly teach yoga could be
condemned for teaching yoga not the way that 'the moral people' think it should be? It
doesn’t make sense in yoga. Though it totally makes sense for the
ignorant and arrogant worldly minded ones.
18.) How does selflessness and selfless service be determined by
getting something in return, or not? It’s about not attach towards the
actions and the fruit of actions. Being undisturbed and undetermined by the
fruit of actions to be peaceful, happy, confident, or meaningful, or
not. Who says anything about not having anything in return? There will
be something in return naturally whenever there are actions being
performed, but it might not necessarily be the way that we think it should be
or how we would like it to be, and there’s no identification or attachment
towards the actions or the fruit of actions to be who ‘I’ am. There is
no ‘I’ existing to be the doer of actions. There is no ‘I’ existing to
be the enjoyer of the fruit of actions, or to be receiving the fruit of
actions. It doesn’t mean that after selfless actions are being performed there shouldn't be any fruit of actions in return. All actions including inactions, will
bear the fruit of actions, regardless of whether it's pleasant or unpleasant, expected or unexpected.
19.) Some might think that those who are using the
information/teachings from the Scriptures to teach yoga to others, or
those who have realized unconditional love and peace through their own
self-realization and share the knowledge with others, or those who are
using the yoga asana exercises to teach fitness exercise classes, and
make a living out of it, is like ‘stealing’ something from ‘God’ and
'selling' it to make profits.
Well, just like some scientists/engineers knew how to harvest the sunlight,
the wind and the water to make use of them for mostly good reasons and
generate electricity from them, and some people who involve in the harvesting process will make some profits out of
that, and some people also can generate some livelihood utilizing the sunlight, the earth, the wind and the water for growing food or doing something, while many people
are being benefited from it for enjoying the convenience coming from the availability
of electricity in the modern world.
Does that mean everyone who involve with harvesting the elements of
fire, wind and water to generate electricity, as well as making use of the earth for growing food for self-consume or trading purpose, and
all the consumers of electricity are robbers and sinful?
While there might be people who think that since the resource is
coming from ‘God’ or nature, it should be 'free', no one should make any
profits from it, we shouldn’t pay anything for using the electricity?
‘God’ must be very proud of these Scientists/Engineers having such creativity/knowledge to utilize the resources from ‘God’ and turn them into something great
and beneficial for all and everyone, as well as some people can make a
living out of utilizing these resources.
In the modern world, many people's livelihood and everyday living depend a lot on the availability and convenience of electricity being supplied to their villages, cities, homes, factories, farms, offices, schools and shops. Some people insist not to use the electricity for some ethical/environmental reasons, and that is their own freedom of choice.
It doesn't mean that when someone surviving on growing and harvesting food that grows on earth utilizing the natural resources for self-consume is okay, but then working hard and expending effort and energy into growing and harvesting food utilizing the natural resources for trading purpose that could bring convenience to other people for their consumption as well as making some profits out of that effort, is not okay.
20.) Some people labelled the yoga in yoga classes being taught
without fees as ‘non-commercial’, and the yoga being taught in yoga
classes with fees as ‘commercial’. Does that mean the teachings of yoga
being taught in both commercial and non-commercial yoga classes will be
different, although there might be different intentions behind it?
There’s no guarantee that there won’t be any impure intention in the
non-commercial yoga classes, or there must be impure intention in the
commercial yoga classes. Non-commercial
yoga classes doesn’t guarantee that all the yoga students will be free from
ignorance and egoism. And it doesn’t mean that all the students in the
commercial yoga classes will not be free from ignorance and egoism. If
yoga being taught in the commercial yoga classes can bring certain
awareness to the society, and more people are becoming more aware of
their minds and behavior pattern, and learn how to be kind to themselves and to others,
what’s so wrong with the commercial yoga classes then? Unless there are
corruptions exist in the yoga classes and outside the yoga classes among the teachers and the
students, regardless of whether it is non-commercial or commercial yoga
classes, then there’s something going against the teachings of yoga.
Now, it’s up to us, whether to add something else onto these
information, or to take away some of these information that we think are
irrelevant, to figure out the truth through our own self-inquiry.