Beyond all the thinking and feelings, action and inaction
Whether it's positive or negative thinking and feelings
Whether it's good or bad thinking and feelings
Whether it's happy or unhappy thinking and feelings
Whether it's clear or confuse thinking and feelings
Beyond kind or evil, right or wrong action and inaction
There is no 'I', 'my', or 'mine'
Allow the mind to perceive all the names and forms as they are, and allow the names and forms to be what they are
There's no attachment or identification with any names and forms as 'I', 'my', or 'mine'
There's no desires, clinging, longing, craving, or aversion
There's no dissatisfaction and disappointment
There's no feelings of hurt or painful sorrow
There's no anger and hatred
There's no fear and worry
Be free
If our yoga and meditation practice doesn't bring the mind closer to peace but the opposite, constantly be disturbed, be affected, be influenced, or be determined by all the qualities of name and form of sights, sounds, smells, tastes, sensations, and thinking/memory/imagination due to the reactions of the mind towards its craving and aversion towards what it likes and dislikes, agrees and disagrees with, wants and doesn't wants, then let go of what we have been practicing, and start practicing again based on the basic teachings of yoga and meditation about 'I'-lessness or egolessness, or the self inquiry towards "who am 'I'/what is 'I'?", or impermanence, limitation, conditional, non-self, and selflessness.
Om shanti.
Whether it's positive or negative thinking and feelings
Whether it's good or bad thinking and feelings
Whether it's happy or unhappy thinking and feelings
Whether it's clear or confuse thinking and feelings
Beyond kind or evil, right or wrong action and inaction
There is no 'I', 'my', or 'mine'
Allow the mind to perceive all the names and forms as they are, and allow the names and forms to be what they are
There's no attachment or identification with any names and forms as 'I', 'my', or 'mine'
There's no desires, clinging, longing, craving, or aversion
There's no dissatisfaction and disappointment
There's no feelings of hurt or painful sorrow
There's no anger and hatred
There's no fear and worry
Be free
If our yoga and meditation practice doesn't bring the mind closer to peace but the opposite, constantly be disturbed, be affected, be influenced, or be determined by all the qualities of name and form of sights, sounds, smells, tastes, sensations, and thinking/memory/imagination due to the reactions of the mind towards its craving and aversion towards what it likes and dislikes, agrees and disagrees with, wants and doesn't wants, then let go of what we have been practicing, and start practicing again based on the basic teachings of yoga and meditation about 'I'-lessness or egolessness, or the self inquiry towards "who am 'I'/what is 'I'?", or impermanence, limitation, conditional, non-self, and selflessness.
Om shanti.
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