be free, be happy, be peaceful

May all find the teacher within to guide oneself towards unconditional love and peace

Tuesday, June 25, 2019

Meaning / Purpose of life existence?

Most minds look for the 'meaning/purpose of life existence' in certain qualities of names and forms, of worldly affairs, actions, activities, interactions, relationships, achievements, objects, conditions, quality of life, contributions, selfless service, and etc.

"Find something or do something in life that make you feel meaningful that give you the sense of purpose of life existence, so that life wouldn't be meaningless and purposeless." That's what many people think and believe and propagate. People are suffering from 'meaninglessness' or 'loneliness' because they try to find the 'meaning/purpose of life' in the worldly names and forms (conditions/relationships/actions/activities/experiences/achievements) that are limited by impermanence and selflessness, that are perishable.

There's nothing wrong with the minds finding 'meaning' or 'purpose' of life existence in certain qualities of names and forms, of worldly affairs, actions, activities, interactions, relationships, achievements, objects, conditions, quality of life, contributions, selfless service, and etc. Especially when there's no attachment towards all the perishable qualities of names and forms that give the mind the sense of 'meaning' or 'purpose' of life existence.

Those who practice yoga or Buddhism, they don't seek the 'meaning' or 'purpose' of life existence in anything that is subject to impermanence and selflessness, that is perishable. Even 'life', or 'life existence', or anything that is existing or related to this 'life existence', including the physical body and the modification of the mind, all actions and the fruit of actions, and the 'yoga practice' and the result of the 'yoga practice', regardless of 'good' or 'bad' qualities and 'positive' or 'negative' elements, are all subject to impermanence and selflessness.

For those who practice yoga or Buddhism, the very basic inquiry is to look into the physical body and the modification of the mind to see the truth of impermanence and selflessness of the existence and function of the physical body and the mind, that allows the mind to drop off the attachment and identification towards the physical body and the mind and the related life existence, as the basic foundation that leads the mind towards Self-realization, realizing selflessness/egolessness/'I'-lessness/oneness/namelessness/formlessness/attributelessness.

The physical body needs constant maintenance, to be fed from time to time to be functioning/existing/surviving, while generating/disposing many by-products at the same time, and constantly balancing between physical/mental activities and rest. When it didn't get fed enough, it will feed on itself ('eating' itself), withdrawing energy, liquid, minerals and nutrients from the body itself to feed itself to be continuing functioning/existing/surviving. If the energy supply stopped for more than a certain period of time, when it no longer can function/survive by 'eating' itself, the body will stop functioning and decomposing, or 'death'. There's nothing good or bad, positive or negative, happiness or unhappiness, meaningfulness or meaninglessness, purposefulness or purposelessness about the birth and death of the physical body (of oneself and others), and all those impermanent changes of growth, decaying, aging, deteriorating and illness/injury/pain/discomfort in between birth and death. It's the same as the modification of the mind perceiving all the names and forms of a life existence through the senses via the sense organs of the physical body, that rely on Prana/energy/food/oxygen/water/nutrients/minerals supply to be functioning, constantly changing selflessly under the influence of all kinds of inputs/elements/Gunas/cause and effect.

Once the mind goes beyond the attachment and identification towards the selfless and impermanent function/existence of the physical body and the modification of the mind, then all kinds of 'pleasant/unpleasant' relationships/experiences/possessions/qualities of names and forms are just being what they are, neither meaningful nor meaningless, neither purposeful nor purposeless. There's need not finding/having a 'meaning/purpose of life existence' in the worldly life and all that exist in it. Though one can 'cherish' all the good and happy moments/experiences with all and everyone that one loves and appreciates, but without clinging onto or labeling 'this and that' as meaningful or 'this and that' as the purpose of (my) life existence. It's like watching 'the loved ones' or 'the precious ones' passing away one by one, while being aware of this is the truth of all existence of names and forms that are impermanent and selfless. It's just whether the mind can make use of 'this' and 'now', the perception of a worldly life existence in this present moment to transcend 'itself', or 'the thought current of a worldly existence of names and forms/objects of the senses', or 'the ignorance towards itself'.

One just makes use the physical body, the thinking mind, the knowledge, the learning, the education, the skills, the talents, the conditions and the opportunities to be doing something for oneself and others. Without the need of the 'meaning/purpose of life existence'.

Above all, the one that needs to have the 'meaning/purpose of life existence' to feel good and meaningful to be existing, is the ego.

Sunday, June 23, 2019

Ego, more than self-esteem, self-worth, pride and arrogance

In the world, 'ego' is mostly being interpreted as the quality of a prideful ambitious overly confident high self-esteemed and self-centered person who thinks and believes oneself possesses certain qualities or achievements that one and others would be proud of and should deserve respect, appreciation, acknowledgement, or glorification.

When people say, "He/She has a big/bad ego," usually it refers to this is a proud and arrogant self-centered, self-obsessed, or overly confident and ambitious person that boasts and glorifies about one's contributions or achievements.

When people say, "He/She doesn't have an ego or he/she has a small/good ego," usually it refers to this is a down to earth, humble and unselfish person, who keeps quiet about one's contributions and achievements.

'Ego', is more than the reflection of self-esteem, self-worth, pride and arrogance of a person under the teachings of yoga and Buddhism. It's not a quality to reflect whether a person is being arrogant and self-centered or being humble and non self-centered.

'Ego', is an idea of 'I' derived from ignorance and exists in the form of a continuous stream of thought-current in the thinking mind, that feeds on egoism, attached onto and identifies with certain qualities of names and forms to be existing as an individual being experiencing life, either enjoying pleasant/desirable/agreeable/joyful experiences or suffering unpleasant/undesirable/disagreeable/painful experiences, identifies as 'the perceiver that perceives/experiences/thinks/feels' and 'the perceived names and forms of perceptions/experiences/thinking/feelings' as well as 'the performer of actions' and 'the receiver of the fruit of actions', who desires and doesn't desire, who agrees and disagrees, who fights and protects, who enjoys and suffers. It appears to be existing and real due to ignorance.

The ego exists and identifies/acknowledges itself as 'I am good' or 'I am bad', 'I know' or 'I don't know', 'I am confident' and 'I am not confident', 'I like, agree and desire' or 'I don't like, don't agree and don't desire', 'I deserve' or 'I don't deserve', 'I am proud' or 'I am humble', 'I am happy' or 'I am unhappy', 'I am positive' or 'I am negative', 'I am meaningful' and 'I am meaningless', 'I enjoy' or 'I suffer', 'I am selfish' or 'I am unselfish', 'I am highly confident, ambitious and self-centered' or 'I am non confident, non ambitious and non self-centered', and etc.

The end of yoga or Buddhism practice, is upon the annihilation of the modification of the mind or restless thought-currents, when the veil of ignorance vanished, where the mind sees itself as it is, attaining Self-realization, or knowing thyself, or knowing who 'I' am, where the annihilation of the ego/the idea of 'I', or the realization of selflessness/egolessness/'I'lessness takes place, transcending 'the wheel of births and deaths of the egoistic impure consciousness powered by ignorance and the by-products of ignorance that generates ceaseless cause and effect/good and bad karma that feeds the loop of births and deaths of ignorance and the by-products of that', 'returning' to oneness, non-separateness, namelessness, formlessness, attributelessness, birthlessness, deathlessness, void of/untouched by cause and effect/good or bad karma/merits and virtues.

It's not about trying to be as 'good' as possible, where a 'soul/mind' will be judged as a 'good or bad soul/mind' upon the death of the physical body based on accumulated virtues and merits or good/bad karma, either to be sent to 'heaven' or 'hell' or 'somewhere in between', or to be reborn into respective higher or lower realm of beings experiencing life existence via the mind perceiving pleasant/unpleasant names and forms through the senses that are all subject to impermanence and selflessness, to be continuously 'ignorantly'/'helplessly'/'unwittingly' generating further ceaseless good/bad actions along with the consequences of actions, or cause and effect, or good/bad karma, that keeps fueling the wheel of restless births and deaths (restless transitions of life existence reaping the fruit of good/bad actions) that is subject to impermanence and selflessness, regardless of good or bad, desirable or undesirable, enjoyable or sufferable transitions.

Forgo the momentary 'pleasantness', 'happiness', 'meaningfulness' or 'goodness' of a conditional fleeting worldly life existence of restless selfless transitions. Even so called 'heaven' or 'higher realms' are impermanent transitions reaping the fruit of 'good' actions. It's not liberation at all. Know thyself, the beginningless and endless infinite silent witness of all impermanent and selfless transitions.

The ego constant acts and reacts to create a condition or a world that 'I' desires, based on the endless desire of craving (What I want) and aversion (What I don't want). The silent witness neither act or react nor there's an 'I' aspiring/desiring to create a condition or a world that 'I' desires. There's neither "I will be or I am missing all the people of family and friends, or names and forms of the objects of the senses/qualities/conditions/things/actions/enjoyments/pets/places/realms/world that I love very much." where only the very few dispassionate ones can go beyond all the worldly connections/relationships/names and forms transcending all kinds of worldly social/cultural/spiritual/religious thinking and belief, actions and achievements (the fruit of actions).

"The knowledge of the Self, or Self-realization, or the annihilation of the mind, or Samadhi, is the only way to be free from the wheel of births and deaths." as taught by Swami Sivananda.

Sunday, June 16, 2019

Nothing but selfless impermanent changes of names and forms

What is here?

This is what's going on in the mind and how the body functions while asleep, or this is what the mind perceives through the senses and how the body functions while awake, or this is what's going on in deep sleep, or this is beyond the function of the physical body and the modification of the mind (beyond the three states of sleep, awake and deep sleep) - Turiya. Constant selfless changes of names and forms arising/passing away or forming/deforming are happening according to the law of nature/cause and effect, selflessly, intentionlessly, in the awaking state, sleep state and deep sleep state, but not in Turiya, which is nameless, formless, attributeless, birthless, deathless, beginningless, endless, or mindless/void of modification of the mind/beyond the three states of the mind of the selfless and impermanent worldly life existence.

Upon the annihilation of the modification of the mind that come along with intellect, egoism and memory storage of mind modification/activities consciously and subconsciously, there is nothing here but selfless impermanent changes of names and forms. There's neither 'past' nor 'future', neither 'I' nor 'not I', neither 'good' nor bad', neither 'right' nor 'wrong', neither 'positive' nor 'negative', neither 'meaningful' nor 'meaningless', neither 'enjoyable' nor 'non-enjoyable', neither 'desirable' nor 'non-desirable', neither 'agreeable' nor 'non-agreeable', neither 'attaching' nor 'detaching'. There's no family or not family, friends or not friends, contribution or non-contribution, being selfish or being unselfish, there's no father, no mother, no son, no daughter, no partner, no relatives, no suffering, no end of suffering, or all kinds of separateness and duality, where this is disagreed/rejected/disliked/condemned by many worldly egoistic minds/people as all these names and forms are what they think they are, where they exist as 'somebody' who has an individual self-existence/self-identity that possesses all those names and forms, that has a family/ancestor background and personal relationships with all and everything.

Human beings of higher evolution being endowed with an intellectual egoistic thinking mind that ceaselessly perceive, act and react, desire and don't desire towards the mind perception of names and forms through the senses and processing all kinds of mind perception of sights, sounds, smells, tastes, sensations, feelings/emotions/thoughts/imagination/memories/connections/relationships/interactions under the veil of ignorance, that give rise to the idea of 'I', or the ego, that exists merely as a stream of continuous thought-current/though-wave, being there asserting/identifying as 'I', attaching, grasping, discriminating, asserting, liking, disliking, agreeing, disagreeing, aspiring, desiring, craving, longing, learning, knowing, remembering, forgetting, creating, building, connecting, mingling, socializing, interacting, procreating, accumulating, possessing, boring, fulfilling, accomplishing, exciting, enjoying, worrying, frustrating, dissatisfying, disappointing, regretting, hurting, saddening, grieving, sorrowing, depressing, suffering, and so on, reacting towards the names and forms/experiences that the mind perceives/experiences through the senses as well as reacting towards the names and forms/experiences that were being stored as memory, that keep flashing back in the mind in the only existence, NOW, while in-searching for satisfaction, meaningfulness, joy and happiness in the worldly life of impermanent names and forms/self-identity/relationships/achievements/enjoyments/conditions.

The mango tree exists selflessly, and from it, many fruits of mango are being produced selflessly, which possibly reproducing many other mango trees selflessly, that also possibly produce many more fruits of mango, selflessly. The mango tree and the fruits of mango are existing, changing and cease existing, or extinct due to the law of nature/cause and effect, selflessly. Even so, the mango tree and all other kinds of plant also have the selfless survival instinct of surviving and reproducing. Similarly, there is the selfless survival instinct in all living beings of humans, animals, birds, insects, fish and etc, not to say when the human's mind is functioning under the veil of ignorance and an idea of 'I', or the ego, rejecting extinction or non-existence, craving/longing for continuous or prolonged existence. Due to ignorance, living beings in search for continuous or prolonged existence of a self-identity in the physical body and the thinking mind attaching to the quality of names and forms (relationships/activities/achievements/possessions/conditions) that are all selfless and impermanent, and hence, fear, dissatisfaction, meaninglessness and suffering arise in these living beings.

There are constant selfless and restless actions happening as part of the existence and function of the physical body and the thinking faculty that rely on nature providing energy/food/air/water/nutrients/minerals to be existing and functioning, going through forming, growing, balancing, fueling, burning fuel, refueling, hydrating, dehydrating, rehydrating, digesting, nurturing, regenerating, repairing, shitting, peeing, warming, cooling, sweating, decaying, aging, strengthening, weakening, restrengthening, sleeping, dreaming, awaking, perceiving, living, dying, and eventually stop functioning and decompose/deforming. Inevitably restless due to the existence and function of the physical body and the acting/reacting thinking faculty.

Only the minds that are aware of this restlessness would forgo being the slave of ignorance, egoism and restlessness, of pleasure/satisfaction and meaning/purpose seeking through the senses in the impermanent names and forms of a selfless worldly life existence which lead to ceaseless actions/reactions and consequences of actions, or cause and effect, or karma, that power/fuel the wheel/loop of births and deaths, and hence, there arise the intense yearning for liberation from all that, to be determined to attain Self-realization regardless of intense difficulty and obstacle.

Freeing the mind from ignorance and egoism, transcending the three states of the mind of countless births and deaths of restlessness, realize nameless, formless, attributeless, birthless, deathless, beginningless, endless Turiya, or Atman.

Tuesday, June 11, 2019

Practitioner / Adhikari vs follower / disciple / worshiper / admirer / supporter

Those who truly want to practice yoga to free the mind from ignorance to know thyself, they need to know how to free the mind from the egoistic tendency of unwittingly becoming a passionate follower/disciple/worshiper/admirer/supporter.

Be a dispassionate 'practitioner' or 'Adhikari' of the teachings of yoga, inquiring the truth of everything, including whatever the teachers/gurus/scriptures teach, attaining self-realization via self-effort and self-inquiry, and not to be a passionate 'follower', 'disciple', 'worshiper', 'admirer', or 'supporter' towards the teacher/guru/yogi/saint/sage, or the scriptures/teachings of yoga, or the stories of many great minds/teachers/gurus/yogis/saints/sages.

By following, or becoming a disciple of, or worshiping, or admiring, or supporting the teacher/guru/yogi/saint/sage, or the scriptures/teachings of yoga, or the stories of many great minds/teachers/gurus/yogis/saints/sages, and awaiting/requesting/expecting 'answers', or 'blessings', or 'miracles', or 'transcendental experiences' from the teacher/guru/yogi/saint/sage or from 'God', doesn't free the mind from ignorance and the by-products of ignorance. There's attachment that gives rise to the sense of separateness/duality between 'I' and 'the teacher', or 'the guru', or 'the teachings', or 'the practice', or 'the experience', or 'the fruit of practice'.

Practically practicing the teachings of yoga in NOW, this very existence of the mind functioning perceiving a life existence of names and forms of cause and effect/impermanence/selflessness, of disciplining the mind, quieting the mind, purifying the mind, freeing the mind from egoistic worldly/spiritual attachment, identification, desires of craving and aversion, judgment, comparison and expectation, refraining the mind from going out through the sense organs chasing after the objects of the senses, renouncing worldly egoistic passions/desires/objects/activities/social interactions and connections, silencing the modification of the mind, and upon the annihilation of the veil of ignorance, egoism, impurities and restlessness completely, and knowing thyself - Selflessness/egolessness/'I'lessness, or YOGA of oneness, non-separateness, namelessness, formlessness, attributelessness, birthlessness, deathlessness, beginninglessness, endlessness, there's no separateness of 'practitioner/action of practice/fruit of the practice' or between 'I' and what is not 'I' or 'the perceiver and the perceived' to be found in the selfless, nameless, formless, attributeless, birthless, deathless, beginningless, endless universal consciousness (Atman).

This is nothing to do with the worldly attachment/passionate love and 'heroic' ambition/aspiration of the egoistic thinking minds desire to be 'saving the world' by making/changing/influencing the world to be 'a better place than what it is', but just do one's best focusing on freeing one's mind from ignorance to attain self-realization, is the greatest and most efficient way to contribute to 'a world free from ignorance and the by-products of ignorance', selflessly, desirelessly and intentionlessly, being free from disturbs, disappointment, dissatisfaction, hurts, offensiveness, anger, hatred, aggressiveness or violence to fight against what the mind dislikes and disagrees with, that the mind thinks and believes as 'bad', 'wrong', 'hurtful', 'negative', 'unjust', 'disappointing' or 'meaningless'.

Real teacher or guru doesn't attract/recruit/accumulate 'followers', 'disciples', 'worshipers', 'admirers', or 'supporters'. They are just being what they are, just like the sun, the air, the water, the earth and the space. They don't even have any intention/aspiration/desire to be 'teaching'/'sharing'/'helping'/'uplifting' anyone, not to say to be 'saving the world' to make/change/influence the world to be 'a place different from what it is'.

"He is extremely humble. He appears to be quite an ordinary man. He never advertises that he is a Sat-Guru or a knower of Brahman. He never says, "I am an illumined sage. I am an Avatara. I will give Mukti for many persons. I possess many Siddhis." He is perfectly desireless. He has no craving for money or name and fame. He has no desire to establish cult or Ashram. He simply works for solidarity of the world and elevates people. He says, "I have neither followers nor disciples, neither possession nor Mutts of my own." He has no attachment to any person or any object. He never tries to establish cult or Ashram. He is absolutely free from 'I-ness' or 'mine-ness'. He never allows those around him to tell people that he got Siddhis, that he is a great Mahatma. He does not like to come in the lime-light of publicity. He always hides himself. If he becomes famous in a place, he leaves the place at once. If a man says, "I am a Mahatma, I am a realised soul, I am a Sat-Guru," if his disciples advertise that their teacher is a Sat-Guru with many Siddhis, that he has exhibited many Siddhis, know that this man is an empty vessel that makes much noise. The Sruti emphatically declares "He who says 'I know Brahman' does not know Brahman, he who says 'I do not know Brahman' knows Brahman." This world abounds with psuedo-Gurus. Beware of such persons. They exploit the innocent and credulous and throw them in the dark abyss. They will mislead people. It is like a blind man leading the blind. Siddhis keep a man far from God and God-realisation. Do not be carried away by the Siddhis of a man." - Swami Sivananda

"Jnana is the greatest purifier. There is no salvation without knowledge. Knowledge of Atman destroys ignorance, pain, sorrow and stops the wheel of births and deaths.

Attain this knowledge through Satsanga, service of the Guru, study of Vedantic books, hearing of Srutis, reflection and constant meditation.

Sorrow is for one who has the notion of self in the body, not for the sage who identifies himself with the all-blissful Atman." - Swami Sivananda

"Neither charity, nor sacrifice, nor fame, nor fasting, nor begetting a good son, nor control of breath, nor victory over the enemy, nor the society of friends, nor Siddhis like Anima can stand in comparison with realisation of the Self.

You may cross the sea by walking or float in the air or support on hands the great mountain Maha Meru or drink poison like milk or eat fire like fried grains or fly in the sky or stand on fire or break iron or get wealth by the power of magic ointment. Yet can all these give you liberation?

You can become a king or Indra or a Sannyasin. You can stun others by Mantra-sakti or aim accurately or know the past, present and the future.

You can reduce anger by destroying lust or eradicating greed. Yet can all these help you in the attainment of liberation?

You might have conquered pride, delusion and envy. You might have dwelt in Brahma-loka or Vaikuntha-loka or Kailasa. Yet can all these stand in comparison with liberation? He is fit for liberation who regards all these as nothing.

You took bath in the Ganga, you did all the sixteen kinds of charity. You did crores of Japa. What is the use of all these things if you do not attain Self-realisation?

Can you acquire eternal bliss and supreme peace from the attainment of vast erudition or from possession of immense wealth or from the enjoyment of beautiful young ladies? No. The supreme undying bliss can be obtained only by realisation of the Self.

Who is wife? Who is son? Who are you? Wherefrom did you come? How wonderful is this Samsara? How are you related to one another? Think deeply on these matters.

Who are you? Who am I? Wherefrom have we come? Who is mother? Who is father? Think deeply on all these. Leave off this world which is a dream and seek the eternal.

Vairagya is the rein by which the uncontrollable mind is restrained. Ripe Vairagya is intense attachment to Atman bliss and strong dispassion for anything other than Atman.

If one considers even the position and happiness of Brahma as the dung of a cow, then only he has developed a real lasting Vairagya. Temporary fleeting dispassion is not Vairagya. It will not help the aspirant in the attainment of Self-realisation.

It is common to have dispassion for some particular objects by some cause or other. But by having dispassion for all objects at all times, one will get knowledge of the Self. You may get Atma-Jnana soon by the grace of the Guru, by devotion to him, and by practice of what he instructs." - Swami Sivananda

"Life is short and fleeting like that drop of water on the lotus leaf. This mundane life is filled with egoism, delusion and diseases. When will you be free from all these? The deer falls a prey to the sense of sound; the elephant to that of touch; the moth to that of form; the fish to that of taste; and the bee to that of smell. But man falls a prey to all these five senses. Therefore how difficult it is for man to free itself from the clutches of these five senses and obtain liberation? When wells and ponds are full in rainy season, the water is muddy and not fit for drinking. In summer the water gets decreased and is sweet. So also when the mind is filled with Vasanas, it is clouded with Tamoguna. When it is free from sensual desires by the practice of dispassion it is filled with pure Sattva." - Swami Sivananda

Monday, June 10, 2019

Admirable leader?

It's common for most minds being unwittingly attracted to and generate admiration towards others with certain qualities of names and forms that one desires, likes and agrees with, that inspires oneself in certain ways, that appears to be admirable and inspirational for oneself. Most minds also want to equip oneself with certain qualities of names and forms to be able to inspire others, that would attract admiration from others.

For the minds that are free from ignorance and egoism, there's neither admiration towards any qualities of names and forms that appear to be higher quality, superior, admirable or attractive, nor there's longing to be attracting admiration from others by possessing certain qualities of names and forms that appear to be higher quality, superior, admirable or attractive. Though without any intention, or expectation, or longing to make oneself being admirable or inspirational to attract any admiration from others, or to inspire anyone, one allows others to perceive and react towards oneself the way that they perceive and react.

Many people would think and believe and promote that if someone wants to be doing something in this world to make the world 'a better place', one should do one's best to be a highly admirable/inspirational person who can inspire and be admired by as many people as possible, in order to become 'an admirable leader' to be propagating one's vision to 'attract'/'recruit'/'leading' many people to also 'follow'/'adopt'/'practice'/'perform action according to' one's vision to make the world 'a better place'. As most people would be 'blindly' listening to and following those whom they admired or attracted to very much, regardless of whether it's something true, or not true.

In the path of yoga and Buddhism, it's not like that at all. In any circumstances, none should be encouraged to 'admire' anyone, to 'follow'/'adopt'/'practice'/'perform action according to' any teachings or visions from anyone who portrays certain qualities of names and forms that the mind desires, likes, and agrees with, that the mind admires or falls in love with, but everyone must investigate and inquire the truth of everything, including all the teachings of yoga and Buddhism, to attain self-realization, to free the mind from ignorance and the by-products of ignorance.

If the minds are free from ignorance and the by-products of ignorance through self-inquiry and self-realization by disciplining/purifying/silencing one's mind, then there's no need of anybody to be setting an intention/aspiration to be 'an admirable leader' to be attracting/recruiting/leading many others to 'follow'/'adopt'/'practice'/'perform action according to' a particular vision of making the world to be in a particular way that one desires, that one thinks and believes is 'the way to a better world', but without the need to be following any leaders, everyone who is free from ignorance will naturally stop generating unnecessary 'problems' or 'unrest' into the world, to be performing action, to live life, act and react selflessly in this world out of wisdom and compassion, without any intention, or aspiration, or desire, or ambition to make the world to be in any particular way, but allowing the world to be what it is, while accommodating and respecting everyone being what they are, having their own different ways of life/thinking/belief/practice/action/reaction.

It's never about training or being 'a leader with admirable charisma/quality' that would be 'attracting'/'recruiting'/'leading' many other people to be 'following'/'adopting'/'practicing'/'performing action according to' certain egoistic thinking and beliefs or visions about 'how the world should be like' and leading other people to be making the world to be 'the way that the mind thinks and believes how it should be', where there are many different egoistic thinking and beliefs or visions existing in the world that desire 'a world' that are very different from one another, where all kinds of corruptions, conflicts, clashes, discrimination, hatred, oppression, intrusion, violence and unrest exist due to different leaders desire/aspire to make the world to be the way that they think and believe how it should be, to be 'a world' that they desire.

"Even if all the leaders are taken out of the world now, the world will run on smoothly, probably more smoothly. Even if all the people retire into the forest, the world will go on." - Swami Sivananda

"Do not hoard disciples. Do not build ashrams." - Swami Sivananda

Siddhartha Gautama Buddha was never a 'leader' 'leading' a group of 'followers' who 'followed' his path, teachings, or disciplines. He taught, "Inquire the truth of everything. Discipline one's mind. Purify one's mind. Silent one's mind. Liberate one's mind from attachment. When there's attachment towards 'this worldly life existence', one is not a 'practitioner'. Do not blind-believing, blind-following, blind-preaching, blind-practicing, blind-agreeing/disagreeing."

Without 'leader', what is 'follower' or 'disciple', and vice versa?

Saturday, June 8, 2019

Karma - Cause and effect - Action and consequences of action

Those who know karma, or cause and effect, or action and the consequences of action, and have realized non-duality, selflessness, namelessness, formlessness, attributelessness, there's no craving towards 'good' karma and there's no aversion towards 'bad' karma. There's neither 'good' karma nor 'bad' karma. Karma is not a belief. It's just how things are. Whether people understand or don't understand, agree with or disagree with karma, impermanence or selflessness, the truth of karma, impermanence and selflessness is still what it is. Just like all kinds of names and forms exist and cease existing due to cause and effect, and they are impermanent and selfless, all actions and the fruit of actions are also impermanent and selfless. All actions bring consequences of actions, maybe pleasant experiences, maybe unpleasant experiences. Karma/cause and effect is just being what it is. It's neither good nor bad, neither right nor wrong, neither positive nor negative, neither agreeable nor disagreeable, neither enjoyment nor suffering, neither happiness nor unhappiness.

Those who think they know karma, and they haven't transcended/gone beyond the modification of the mind that gives rise to duality, egoism, names and forms and quality, there's attachment and identification towards actions and the fruit of actions, or cause and effect, or karma. There's craving towards 'good' karma and aversion towards 'bad' karma. For them, karma is a belief where they think they believe in karma. They would think and believe that the accumulation of 'good' karma will bring happiness and pleasurable enjoyment and will be void of unhappiness and painful suffering, while the accumulation of 'bad' karma will bring unhappiness and painful suffering and will be void of happiness and pleasurable enjoyment. And what is good and bad for them is based on their particular social/cultural/spiritual/religious thinking and belief.

To those who are free from ignorance and egoism, karma or cause and effect is not a belief but it's the truth of things along with impermanence and selflessness. There's no attachment towards action as well as the pleasant or unpleasant consequences of action. The minds that are free from ignorance and egoism are undisturbed and undetermined by the actions and the fruit of actions, or cause and effect, or karma. There's no judgment towards this and that action are good or bad, right or wrong that based on a particular social/cultural/spiritual/religious thinking and belief. There's no expectation towards this is good action that will bring pleasant fruit of action, and that is bad action that will bring unpleasant fruit of action. It's just action and the fruit of action, regardless of pleasant or unpleasant.

Only those who are not free from ignorance and egoism will have such idea or thinking about "This is my good/bad action, and this is my good/bad fruit of action. I am enjoying the pleasant fruit of good action and I am suffering from the unpleasant fruit of bad action."


An apple seed brings the fruit of an apple tree.

An orange seed brings the fruit of an orange tree.

Apple seed won't bring the fruit of orange tree and orange seed won't bring the fruit of apple tree.

Neither apple or orange is 'good'. Neither apple or orange is 'bad'.

Different apple trees bring the fruit of different tastes and textures apples. Some like it sweeter and softer, while some like it tangier and crispier. Neither sweet and soft apples or tangy and crisp apples are 'good' or 'bad'.

Different orange trees bring the fruit of different tastes oranges. Some like it sweeter, while some like it tangier. Neither sweet oranges or tangy oranges are 'good' or 'bad'.

Some people like and enjoy eating apples and don't like/don't enjoy eating oranges, while some like and enjoy eating oranges and don't like/don't enjoy eating apples.

Neither the apples or oranges have the quality or intention to bring happiness or unhappiness, enjoyment or non-enjoyment to anyone who like or doesn't like eating apples or oranges, who enjoy or doesn't enjoy eating apples or oranges.

Many people who think and believe that they have been doing many 'good' actions and believe that they should be enjoying the fruit of 'good' karma derived from 'good' actions are not necessarily peaceful and happy being free from disturbs, hurts, disappointment, anger, fear and painful suffering. Peaceful and happy, or not, and being free from disturbs, hurts, disappointment, anger, fear and painful suffering, or not, is undetermined by actions and the fruit of actions, or cause and effect, or karma. It's whether the mind is free from ignorance and egoism, or not. Some people have to go through many unpleasant experiences and don't experience much pleasant experiences, but still can be peaceful as they are. Some people go through many pleasant experiences and don't experience much unpleasant experiences, but are not necessarily peaceful.

Even if one strongly believes in one has lots of 'bad' karma as life is full of hardship, obstacles and difficulties, one can still be free and have peace, if one knows how to be free from ignorance and egoism. Even if one strongly believes in one has lots of 'good' karma as life is easy and comfortable, one won't be free or peaceful, if one doesn't know how to be free from ignorance and egoism.

Siddhartha Gautama Buddha, Gurus, and many saints and sages in the past had to go through many difficulties, challenges, threats, or unpleasant physical/mental/emotional painful experiences before they attained liberation, does that means they all had had lots of 'bad karma'? If so, it's not a bad thing at all having 'bad karma'.

Inquire the truth of everything. Do not blind-believing, blind-following, blind-propagating, or blind-practicing anything.

Be free.

"He who is devoid of 'mine-ness' will not be bound by Karma whether he dwells in his house or wanders in a forest." - Swami Sivananda

Thursday, June 6, 2019

Social conversation / talking / sharing / caring?

Most people need/like/love to talk to some other people most of the time, or even talking to themselves if other people are not available. Talking is a normal thing to do, and a common way to know, learn, express and share, or to have an activity to pass time to chase away boredom and to gratify curiosity. In many cultures in the society, it's considered 'rude', or 'impolite', or 'inappropriate', or 'wrong', or 'something is wrong', if there's silence among people (especially for a prolonged period of time), or if someone doesn't interact with other people or doesn't get involved in a conversation with other people around, especially those who know one another, even if someone who can't hear or speak, or don't speak the same language, or those who are new comers/complete strangers showing up in a place with some other people around, are also being 'expected' to have at least some sort of body language/facial expression/sign language/gesture to be conversing/interacting/communicating with other people. People would feel offended, or disrespected, or mistreated, if they don't get any 'expected' response from people whom they talk to, where either people didn't give any response or people talked about something that they don't like to hear.

Many people aren't satisfy with some people just giving a friendly non-intimidating smile to acknowledge or greet other people, but they believe and expect that all human beings need to have certain physical/mental/emotional conversation/communication/interaction/involvement with each other to build a 'healthy' and 'caring' society. Someone who keeps to oneself, who has no unfriendly discrimination or intimidation towards everyone else, but doesn't interested in engaging in any kind of physical/mental/emotional contact/conversation/interaction/communication/involvement with anyone, is being seen as 'wrong', 'selfish', 'unhealthy', or 'sicked', by all the others who 'expect' certain 'normal' and 'healthy' behavior/action/reaction/interaction among 'normal' and 'healthy' human beings.

Many passionate/sociable/friendly/caring people couldn't understand or respect there are people who prefer complete quietness/solitude or some quiet/alone time/space for themselves. People would either feel 'bad' or get 'offended' when other people reject or don't accept their friendly invitation to meet up, or get together, or to chat.

People need/want to share 'what I think is who I am' and 'how I think and feel' with other people and they want other people to share with them 'what they think is who they are' and 'how they think and feel'. Majority of the worldly so called 'normal', 'healthy', 'friendly' and 'caring' society is all about developing and empowering that 'self-identity' which attached and identified with certain qualities of names and forms and 'the modification of the mind of impermanent thinking and feelings' as 'this is I', that is not 'I' in yoga of selflessness/namelessness/formlessness/attributelessness.

For those who know each other, mostly the conversation begins with "How are you?" and then naturally will be followed by talking about the past and the future, "What have you been doing and where did you go and what's next?" while for those first time meeting/knowing each other, it's mostly talking about self-introduction of each other about "Who I am/who you are." or "This is me and my name/my nationality/my life/my family/my relationship/my friends/my experience/my knowledge/my interest/my ambition/my passion/my vision/my point of view/my ideas/my talent/my skill/my achievement/my non-achievement/my success/my failure/my pride/my shame/my good/my bad/my happiness/my unhappiness/my guilt and regret, and so on. This is who I am, where I come from/where I live and what I do for living and at free time, and what I think/believe/feel/like/dislike/agree with/disagree with/want/don't want, my good/bad/happy/unhappy experiences, and what I did in the past and will be doing in the future." as well as talking about "This is good/better/right/positive/excellent/happy/funny/meaningful/encouraging and that is bad/worse/wrong/negative/terrible/unhappy/sad/meaningless/discouraging." or 'obligated manner' of pleasant words, praise and compliment. And sometimes there will be scheming, plotting, cover-up/made-up stories telling, or hypocrisy, or lies, or gossip, or mocking, or teasing, or flirting, or criticism, or condemn, or slander, or back-biting, or argument, or intimidation, and etc.

Social conversation or talking is an intense physical/mental/emotional energy consuming process that keeps the mind ceaselessly busy and restless receiving/processing inputs and generating/delivering outputs, while all these ceaseless mind inputs and outputs generate further random mental/emotional imprints that doesn't allow the mind to be quiet, and unwittingly empowering egoism of worldly/spiritual attachment, identification, desire of craving and aversion, judgment, comparison and expectation that feeds ignorance in oneself and others.

For those who sincerely want to meditate or practice yoga to be free from ignorance, it's all about freeing the mind from being unwittingly empowering all those names and forms, of duality, attachment, identification, past experiences/future anticipation, passionate desires, craving/aversion, judgment, comparison, expectation, restlessness, impurities, and etc, to stop feeding egoism and ignorance. And hence, the important practice of silence, renunciation, seclusion and solitude.

Without renunciation from the worldly society, one is being 'obliged' to meet up/get together/communicate/interact with many other people of family/relatives/friends circle/community and spend so much energy into social conversation/interaction/communication/activity with all the others around in order to 'build' and 'maintain' a 'healthy, caring and friendly society' that might make the mind feels 'love', 'kindness', 'acknowledgement', 'goodness', 'positiveness', 'liveliness' and 'meaningfulness'. There's nothing wrong with that, but it doesn't help to free the mind from ignorance and egoism, to quiet/annihilate the restless modification of the mind. Instead, the mind might attached stronger onto the sense of 'love', 'kindness', 'acknowledgement', 'goodness', 'positiveness', 'liveliness' and 'meaningfulness' deriving from the impermanent and selfless worldly names and forms of all kinds of attachment and egoistic identity and actions/the fruit of actions.

From the perception/achievement/notion of "Life in this world is good and meaningful." there arise the desire of "We need to preserve and protect life in this world to stay good and meaningful." and then there arise 'dissatisfaction', 'frustration', 'hurts', 'depression', 'unhappiness', 'anger', 'disappointment', 'fear', 'worry', and etc, when things are not being the way that the mind desire it to be, when there's obstacles/difficulties/circumstances that hinder the gratification of that desire to be building/maintaining/protecting what the mind think and believe as 'good and meaningful life in this world'. This is attachment/clinging/craving/expectation.

First, there's an idea/thought arise in the mind, then there arise attachment/clinging onto that idea/thought and there arise desire to materialize that idea/thought to become action/creation, and then there's possessiveness/identification/expectation/protection towards that action/creation and the result/fruit of that action/creation. If things turn out to be the way that is not what the mind desire/expect it to be, the mind feels disturbed/dissatisfied/disappointed/hurt/sad/unhappy/depressed/frustrated/angry/aggressive/violent and so on. And ceaseless random ideas/thoughts arise to counter those 'tension' accumulating in the mind. Restless.

Those who have firm foundation in non-attachment/dispassion, or those who know thyself/selflessness, or maybe those who think and believe "I have done and achieved everything that I desire and I can die in peace without regret." can mix into the worldly society and perform many actions to help to build a 'caring and friendly society' in the world, but without being distracted or influenced by the constant restless physical/mental/emotional interaction/activity, being undetermined by the actions and the fruit of actions, being free from disturbs, hurts, disappointment, dissatisfaction, frustration, or guilt/regret. This is non-attachment/non-clinging/non-craving/non-expectation.

One can mix with many people and constantly talk about "This is my name, my nationality, my family, my friends, my relatives, my community, my past, my present, my future, my actions and fruit of my actions, my thinking/belief/culture/point of view/feelings/emotions/experiences, or this and that is happening/has happened/will be happening here and there, and so on." as all these names and forms are what most people talk about in any conversation and where people identifying with all these names and forms as "who they think they are", but all these names and forms are not "who I am" or 'I' for the minds that know thyself/selflessness.

When someone is being alone or in silence being in their own 'space', people around will ask, "Are you okay? Is there something bothering you? You can talk to me. I'm here to listen."

There's nothing wrong when people feel sad, or unhappy, or depressed, or disappointed, or frustrated, or negative once in a while, and most people feel they need to talk to someone to share their feelings and what's bothering them, to release some tension or to get some advice. People don't have to be okay, or satisfy, or happy all the time. But those who know what is going on in the mind, there is nothing to be sad, unhappy, depressed, disappointed, frustrated or negative about, that need to be talking or sharing with someone else, or to release any tension, as there's no tension built up, or to get any advice, as there's no problems.

Those who know this, they can be happy as they are, no matter what.

Those who don't know this, they don't have to be happy all the time and they can't be happy no matter what. It's okay sometimes the mind is not okay and not happy with certain things. There's nothing wrong with that. But when they think no body is being there to share their thinking/feelings/problems, to be talking to other people, or to be listening by other people, they might feel more sad, unhappy, disappointed, depressed, frustrated, or negative. And hence, people believe that "People should be available to be talking to and listening to other people all the time. It would make people who need to talk feel better and it brings the sense of meaningfulness to those who listen." There's nothing wrong with that but it doesn't free the mind from ignorance/attachment/craving/expectation. Just like giving an unhappy and crying child the sweets and sugary drinks that the child wants every time to make the child stop being unhappy and crying if the child doesn't get the sweets and sugary drinks, doesn't really help the child at all. There's no freedom.

"It feels so much better talking to you. Let's meet up regularly and talk more." and "Talking to me can make you feel better and make me feel so meaningful. Let's meet up and talk more often." If for some reasons that these two people are not possible to meet up and talk as expected/desired/needed, both would feel bad, sad and disappointed. There's no freedom.

Just like practicing yoga exercises and teaching yoga to other people would generate the momentary sense of well-being, goodness and meaningfulness, and if for some reasons one couldn't practice yoga exercises or teach yoga for a prolonged period of time, one would feel frustrated, disappointed and meaningless. There's no freedom.

Most people/minds don't like to hear this.

"Compassion is not about giving the mind what it likes and wants, or what it craves for, to be empowering the ignorance and egoism in the mind to make it feels better, good, satisfied or happy. Compassion is allowing the suffering unhappy disturbed mind to inquire into the truth of suffering, unhappiness and disturbs, by freeing the mind from ignorance, egoism, restlessness and impurities, to see the truth of the root cause of all suffering of disturbs/hurts/unhappiness/disappointment/dissatisfaction/fear/worry, where all suffering is deriving from one's ignorance and egoism or ceaseless egoistic mind reactions towards the gratification/non-gratification of the desire of craving and aversion. If one's desire is being gratified by getting what one likes and wants, and not getting what one doesn't like and doesn't want, then the mind reacts and feels good, satisfied and happy. And when one's desire is not being gratified, where one is not getting what one likes and wants, but is getting what one doesn't like and doesn't want, then the mind reacts and feels bad, dissatisfied and unhappy. It's nothing to do with the experiences/names and forms being 'bad', 'wrong', 'terrible', 'disturbing', or 'hurtful'.

The teachings/practice/process of freeing the mind from ignorance and egoism, it's not something pleasant or agreeable to the ignorant egoistic mind at all, but it can free the mind from suffering deriving from ignorance and egoism.

It's everyone's freedom for what they want to practice, or not.

Be free.

Heart Sutra (Sanskrit)

Heart Sutra (Sanskrit) by Imee Ooi



Tuesday, June 4, 2019

Beginner, intermediate, advanced yoga practitioner?

Just as the name and form of 'Buddhist' doesn't mean anything for those who truly practice 'Buddhism', the worldly name and form of 'yoga practitioner' or 'yoga teacher' also doesn't really mean anything in yoga of selflessness/namelessness/formlessness/attributelessness, not to say 'experienced', 'inexperienced', 'certified', 'qualified', 'good', 'bad' yoga practitioner/yoga teacher, or even 'beginner', 'intermediate' and 'advanced' yoga practitioner.

Some people never done any 'yoga practice' before, but they know what is non-attachment and they are peaceful as they are. Some due to physical limitation/sickness/injury/weakness that they can't do much physical 'yoga practice', but they know what is non-attachment and they are also peaceful as they are. The mind is free from disturbs/hurts/dissatisfaction/disappointment/anger/hatred/jealousy/fear/worry/offensiveness/defensiveness/loneliness/depression/hostility/animosity, and etc, being undetermined by the mind perception of names and forms under any circumstances in life or the condition of the world that one is living in.

There's neither beginner/intermediate/advanced yoga practitioners or yoga practice. It's either one is practicing yoga or one is not practicing yoga, in this present moment.

It's neither about how long one has been 'practicing yoga', nor how much 'physical yoga practice' one has done in the past, nor how much physical/mental benefits one has been receiving from performing the 'physical yoga practice' regularly. Whether one is practicing yoga, or not, is undetermined by the selfless impermanent physical and mental condition/ability/disability/limitation to be performing certain actions/movements in the world, or whether one is highly intelligent, knowledgeable, educated and talented, or not.

In this present moment, despite how long one has been 'practicing yoga' and how much 'physical yoga practice' one has been doing, when there's egoism of attachment/identification/desire of craving and aversion/judgment/comparison/expectation influencing/over-powering the function of the mind, the mind is not free, unwittingly being in a state of restlessness occupying by ceaseless desires/actions/reactions/impurities being determined by the selfless impermanent qualities of names and forms that the mind perceives/experiences through the senses of what the mind sees, hears, smells, tastes, touches, feels or thinks. The mind is missing someone or something that the mind likes and desires but is absence/unavailable to the mind in the present moment, may it be a person, an animal, plant, food, house, toy, music, sport, climate, thing, scenery, sound, smell, taste, sensation, feeling, and etc. There's clinging/craving/longing towards the names and forms/experiences that give rise to the sense of confidence, pride, goodness, happiness, meaningfulness, positiveness, togetherness, rightfulness, worthiness, success, accomplishment, satisfaction, well-treated, well-deserved, well-loved, well-lived, and etc. Then even though one has been performing certain 'physical yoga practice' for a few hours a day regularly for a long time, one isn't practicing yoga at all, as one is being passionate towards the worldly life/ideas/values/relationships/activities and being busy/restless chasing after the objects of the senses to gratify the endless desire/craving/longing, and doesn't know what is non-attachment, non-identification, non-craving, non-aversion, non-judgment, non-comparison, or non-expectation.

Some teachers/yoga schools teach that everyone need to start with 'beginner physical yoga practice' for certain years then they can begin learning/practicing the nameless/formless 'advanced mental yoga practice'. Some teachers/yoga schools even teach about 'yoga practice' should be done during certain 'auspicious hours' and one shouldn't practice yoga during the 'inauspicious hours'. There's neither right nor wrong with that. Just that, when someone is suffering from great mental disturbs, distress, restlessness, unhappiness, dissatisfaction, disappointment, hurts, fear, painful sorrow and etc, in this present moment, does this person need to wait for many years later to be allowed to start practicing non-attachment and letting go as well as looking/inquiring into the truth of the mental modification to free the mind from the root cause of all suffering? Just like if the hand is contacting with fire, do you have to wait for a few more minutes/hours to move the hand out of the fire? Or when someone is suffering a condition/injury that needs emergency medical operation, does this person need to wait for an 'auspicious timing' which can be a few days/weeks/months later to allow the doctor to perform the operation?

Inquire the truth of everything. Do not blind-believing, blind-following, blind-practicing, blind-propagating, blind-agreeing/disagreeing with anything.

The one who is practicing yoga eliminating egoism/restlessness/impurities or purifying/quieting the modification of the mind is the mind itself.

The mind that is practicing yoga is free from any identification with any quality of names and forms that are impermanent and selfless, such as the physical body, the function/modification of the mind, the yoga practice/duty/responsibility, all kinds of worldly social/cultural/religious/political/commercial thinking/belief/practice/values/image, or the knowledge/intelligence/talent/skill/relationships/ties/connections/way of life/actions and the fruit of actions/pleasant or unpleasant experiences as 'I'.

One might be performing many 'good actions', but there's no attachment/identification of "I am a good person who do many good actions and I will be receiving all the goodness in return."

There's no expectation towards other people must also perform 'good actions' that 'I' believe as 'good'.

The mind is okay and has no problems under any condition and situation, where one can have many things or few things or nothing in life, without being determined by it, as the mind is free from attachment, desires, craving and aversion, being unlimited/undetermined by all the selfless impermanent changes of pleasant/unpleasant, agreeable/disagreeable, desirable/undesirable experiences/condition/situation/relationship.

One doesn't miss anyone or anything that the mind perceives/recognizes as good, pleasant, meaningful, agreeable and enjoyable, but is absent/unavailable in the present moment.

One might perform actions that would benefit oneself and others, but without identification towards the actions or expectation towards the fruit of actions.

One does one's best when performing any actions/duties/responsibilities and allowing the fruit of actions to be what it is, without attachment/identification/judgment/expectation, being undetermined by the fruit of actions.

One is not determined/disturbed/offended/hurt/intimidated/depressed/unhappy/dissatisfied/disappointed by the perception of all kinds of names and forms of unpleasant/undesirable/disagreeable sights, sounds, smells, tastes, sensations, feelings/emotions/thoughts, or the world is not being the way that the mind would like it to be.

One doesn't need to be empowered to achieve/attain/possess certain quality of names and forms that give rise to the sense of confidence, pride, goodness, happiness, meaningfulness, positiveness, togetherness, rightfulness, worthiness, success, satisfaction, well-deserved, well-loved, and etc, although one can be very successful in whatever one does in life and enjoying good relationships with someone. Being undetermined by the sense of confidence/goodness/meaningfulness and etc, doesn't mean that one doesn't perform any actions that would bring benefits and improvement in life, or one doesn't have a particular way of life that is most suitable and beneficial for oneself.

Loneliness, or depression, or dissatisfaction, or disappointment, or fear, is absent in the mind that is free from egoism, under any circumstances, condition, situation, environment, restriction or limitation.

The mind remains equanimous and clear under extreme difficult or challenging condition or situation.

There's need not to forgive or let go anything, as the mind is unhurt/unoffended/undisturbed/undetermined by all the names and forms that are not the way that the mind would like it to be, as the mind is free from attachment/identification/craving/aversion/judgment/expectation towards any names and forms, but allowing the names and forms to be what they are, as they are.

One is not determined by the presence or absence of family ties, relationships, friendships, companionship, community, society, connections, duty, responsibility, ability/disability, achievement/non-achievement, good/bad conditions, pleasant/unpleasant experiences, actions or the fruit of actions.

The mind is free from passionate aspiration/ambition/desire to change/control/influence the world to be the way that 'I' think how it should be, but allowing the world to be what it is, even though one can be performing actions that are beneficial to the world.

One doesn't need to be relaxed/unwind/entertained/pampered from time to time, as there's no tension building up/accumulated.

One doesn't need to attain love, support, agreement, acknowledgement, recognition, validation, sympathy, empathy or understanding from anyone, or to be 'somebody' that one and others would be proud of.

One doesn't need to be in certain ways or achieve something to please oneself or others.

There's neither gratefulness nor ungratefulness, appreciation nor inappreciation, deserving nor non-deserving.

There's no low self-esteem, pride or arrogance. There's no need empowerment to develop/attain the sense of confidence.

The mind is unattached towards or being free from being determined by the present and past pleasant/unpleasant/happy/unhappy experiences and future imagination/anticipation/projection.

There's no 'bucket list'/'to do list' that needs to be fulfilled/accomplished before one dies. There's no unfulfilled/ungratified desire/ambition. There's no regret or guilt. One just performs action and achieves what is possible in this present moment.

There's no fear/aversion towards impermanent changes, difficult condition, aging, weakening, decaying, unattractiveness, aloneness, sickness, old age, death, or separation with people and objects that one loves.

The mind is free from being determined by the perception of duality. One is free and peaceful as it is. One doesn't interfere with other people's different thinking/belief/values/practice/ways of life/desires/actions/reactions.

There's nothing that the mind needs to complain/argue/debate/justify to prove that 'I' am right. There's neither right nor wrong.

For many people including many yoga enthusiasts, this might not be the life or freedom that they want, and this appears to be 'dry', 'cold', 'wrong', 'negative', 'sad', 'mad', 'insane', 'abnormal', 'joyless', 'lifeless' and 'meaningless' to them, and that's their freedom of thinking and desire. Many people enjoy passionate way of life indulging in all kinds of attachment/identification/expectation/relationships/desires/stimulation/enjoyment/entertainment, enjoying restlessness and emotional roller coaster, enjoying the endless gratification of desires that lead to excitement/satisfaction or disappointment/dissatisfaction, and be ambitious/empowered to 'save the planet/the world' or change the world to be the way that they think how it should be, as the way of living a lively and meaningful life, where many people just want to do the 'physical yoga practice' to get some health and fitness benefits but not interested at all in the practice of dispassion and renunciation to be quieting the mind to free the mind from ignorance/egoism/impurities/restlessness, which they perceive as 'meaningless things to do' and 'a dulled way of life', and that's their freedom of thinking and what they want to do with their life.

There's nothing wrong with different people with their impermanent different states of mind, sometimes positive, sometimes negative, sometimes happy, sometimes unhappy, sometimes peaceful, sometimes disturbed, sometimes cheerful, sometimes depressed, sometimes excited, sometimes angry, sometimes disappointed, sometimes motivated, sometimes demotivated, sometimes okay, sometimes not okay, and so on. Just that under the influence of ignorance/egoism/restlessness/impurities and the ambition/desire to fight for 'a world that they think how it should be', sometimes people would hurt themselves and/or others out of disturbs, dissatisfaction, disappointment, anger, jealousy, fear, survival instinct and other impurities. For those who want to free the mind from such restlessness, who want to stop hurting themselves and others out of ignorance, egoism and impurities, they can practice yoga, if they want.

In yoga, everyone just need to 'save oneself by freeing one's mind from ignorance and suffering', which is an intense challenging/painful task for most minds, in order to help the world to be a better place. It's not about fighting against other people to 'save the planet/the world from being the way that one thinks it shouldn't be'. Most passionate minds couldn't understand this, and they believe everyone should be angry with/hating/fighting against what they think and believe is 'bad' and 'wrong' to 'save the world from badness and wrongness', and they want to provoke anger and hatred in other people towards what they think is 'bad' and 'wrong' to be supporting their mission to 'save the world', and that's their freedom.

It's always easier to be disturbed than to be undisturbed by what the mind perceives as 'disturbing'.

Be free.

Sunday, June 2, 2019

Yoga practice and practice yoga?

What is yoga practice and practice yoga?

Yoga practice is a combination of different 'mind cleansing' tools and techniques to 'clean up'/'purify' the restless/impure egoistic mind to free the mind from ignorance and the by-products of ignorance. One who practices yoga is practically using those 'mind cleansing' tools and techniques to be engaging in a 'mind cleaning up process', constantly, inexhaustibly, determinedly and diligently, until the mind is free from ignorance, knowing the truth of impermanence and selflessness, knowing thyself.

Many yoga enthusiasts who identify themselves as 'yoga practitioners'/'yoga teachers' might have the 'knowledge' of the 'yoga practice' and might be doing some kind of 'yoga practice' or delivering the 'knowledge' of the 'yoga practice' to other people regularly, but not many are actually practicing yoga as it is (cleaning the mind efficiently, freeing the mind from restlessness, impurities, egoism, ignorance or suffering). There's intense reluctance to let go worldly attachment/identification/thinking/belief/desire/relationship/objects/pleasurable enjoyments of the senses. There's still attachment and clinging towards the world of qualities of names and forms with all kinds of 'relationship', 'ties' or 'connection', being determined very much by the presence and absence of certain qualities of names and forms, and the quality/condition of relationship/ties/connection to be confident/happy/meaningful, or not. There's an identity/ego that longing to be empowered, acknowledged, understood, agreed with, empathized, pampered and loved. And there's nothing wrong with it as that's their freedom. But for those who truly want to practice and realize yoga, they will practice yoga as it is, to be determined to free the mind from ignorance, regardless of any amount of difficulties and obstacles.

Just like cleaning up a 'rubbish dump' that is full of rubbish. It's not just about the cleaning process to clear away those existing rubbish, but more importantly, it's about stop generating/bringing in more rubbish into that area as well.

The mind is sort of like a 'rubbish dump'. The yoga practice is not just about 'clearing away' the existing 'impurities', 'restlessness', 'egoism', 'ignorance' or 'suffering' which is already a challenging task that requires great effort, discipline, initiative, patience, forbearance, perseverance and determination, but more importantly, it's to stop generating/accumulating/empowering 'impurities', 'restlessness', 'egoism', 'ignorance' or 'suffering', to silent/annihilate the restless modification of the mind. And hence, the importance of the practice of silence and renunciation.

The difference between a 'rubbish dump' and the restless/impure egoistic mind is that the 'rubbish dump' can be cleaned up and maintained 'rubbish free' by many people working together, but, for 'cleaning up' the restless/impure egoistic mind, it can only be done alone by the mind itself, not even 'God', or 'Guru', or any amount of 'good friends' and 'good teachers' can help to 'clean up' this mind, to free this mind from ignorance and all kinds of suffering, as all the rubbish of 'impurities', 'restlessness', 'egoism', 'ignorance' or 'suffering' is 'generated'/'accumulated/empowered' from/by the mind itself, and no other can 'take away'/'remove'/'eliminate'/'stop generating'/'stop accumulating'/'stop empowering' those 'rubbish' except the mind itself.

Meanwhile, there are some benefits/side-effects/by-products of the yoga practice such as better physical health and fitness condition and the sense of well-being/confidence/goodness/meaningfulness/joyfulness/peacefulness that come along with the different yoga practice, but they are just like spraying a lot of air freshener and putting plenty of beautiful fragrant colourful flower petals that bring some freshness smell and appearance into the area of the 'rubbish dump', but it doesn't really 'clean up' the 'rubbish dump'.

Doing some form of 'yoga practice' regularly or teaching 'yoga classes/courses' to many other people for many years also doesn't necessarily means that one is practicing yoga. Some even take the 'image' or 'characteristic' of certain 'yogis'/'sadhus' with a particular 'yogi'/'sadhu' appearance in particular position and gesture while enjoying the momentary 'intoxication/hallucination/highness/calmness' from taking certain drugs/substances or certain 'yoga practitioners'/'yoga teachers' enjoying intimate relationships with random people as what 'yoga practice' and 'practice yoga' is about.

Friday, May 31, 2019

Freeing the mind from being conditioned by worldly thinking and belief

The minds that are under the influence of ignorance, that are ignorant towards itself is being conditioned by worldly egoistic social/cultural/religious thinking and belief, are being limited to be in certain ways and not to be in certain ways to feel good, happy and meaningful, or not. There will be judgment or identification of "If I'm like this, I'll be okay, good and happy. And if I'm not like this, I'll be not okay, not good and not happy." or "If life is like this, it's good and meaningful. And if life is not like this, it's not good and meaningless." or "Things/people should be like this or shouldn't be like that, then it's right and good, or else it's bad and wrong."

Such as many 'yoga teachers' would think and believe that they need to attend Internationally recognized 'yoga teachers training courses' and be 'qualified' and 'certified' to be 'yoga teachers', to be 'authorized' and 'allowed' to teach yoga to other people, and need to be attending ongoing 'yoga courses' to be upgrading one's knowledge and teaching skills, and also believing that 'possessing all these names and forms' would also make them responsible 'good', 'well-trained' and 'well-informed' yoga teachers. Or, many 'yoga students' who think and believe that 'yoga teachers' who attended Internationally recognized 'yoga teachers training courses' to be 'qualified' and 'certified' to be 'Internationally recognized yoga teachers affiliated with such and such yoga alliance/association/organization' as well as attending ongoing 'yoga courses' to be upgrading their knowledge and teaching skills or those who have been 'teaching yoga' for such and such years, that they must be 'good and responsible yoga teachers', or else, they are not good or responsible yoga teachers. But yoga and teaching yoga to others are not determined by all these names and forms at all.

Such as many people including many yoga enthusiasts and physical/mental health professionals, who think and believe that 'the practice of silence', 'seclusion', 'solitude', 'dispassion', 'renunciation from worldly affairs/ties/connections/relationships/activities/interactions/communications', 'refraining the mind from going out chasing after the objects of the senses that stimulate the mind and to gratify the desire of craving and aversion which empower the ego/egoism that feed the ignorance', or 'reducing/limiting mind imprints of ceaseless inputs and outputs to silent the restless modification of the mind' are something 'sad', 'bad', 'wrong', 'unhealthy', 'insane', 'mad', or 'meaningless', as all these observances appeared to be contradicted with the 'normal' and 'healthy' worldly thinking/belief/values/behavior/practice/way of living. But, these are the observances that would free the mind from ignorance and suffering.

The egoistic minds that are under the influence of ignorance and egoism need the presence of someone else or something to be constantly acknowledging/validating one's existence or purpose, or to feel 'needed/wanted' by other people, to be acknowledged and identified by oneself and others as "I am a lovable, knowledgeable, intelligent, generous, friendly, helpful, good, kind and caring person who is needed/wanted by other people to be there in their life."

Meanwhile, the minds that are free from ignorance, that are not being conditioned by worldly egoistic thinking and belief, are free being anyway, being undetermined by the quality of names and forms, impermanent changes, time, space and causation (actions and the consequences of actions), without judgment or identification of "If I'm like this, I'll be okay, good and happy. And if I'm like that, I'll be not okay, not good and not happy." or "If life is like this, it's good and meaningful. And if life is not like this, it's not good and meaningless." or "Things/people should be like this or shouldn't be like that, then it's right and good, or else it's bad and wrong."

The selfless minds that are void of ignorance and egoism don't need the presence of anyone or anything to be constantly acknowledging/validating one's existence or purpose, or to feel 'needed/wanted' by other people, to be acknowledged and identified by oneself and others as "I am a lovable, knowledgeable, intelligent, generous, friendly, helpful, good, kind and caring person who is needed/wanted by other people to be there in their life." even though they might be performing actions that are 'helping'/'supporting'/'benefiting' other people, without attachment, identification or association.

The minds that are void of ignorance and egoism have no 'problems/troubles/disturbs/hurts/disappointment/dissatisfaction' that need to be 'shared with' or 'heard by' other people, and don't need other people keep asking oneself "How are you/Are you okay?", to feel being noticed, acknowledged, heard, understood, sympathized, empathized, cared, liked, loved, helped, supported or touched by 'other people'.

It's everyone's freedom for what and how they think/believe/behave/desire/don't desire. Only those who have sufficient awareness to be aware of and acknowledge the ignorance in one's mind would have initiative to free the mind from ignorance.

Being alone doesn't induce the sense of 'loneliness'. Being alone is not something sad, bad, or unhealthy. It's the thinking that is under the influence of worldly social/cultural/religious thinking and belief about "Loneliness is deriving from being alone, and being alone is something sad, bad and unhealthy." that causing the mind thinks and feels lonely, sad, bad and unhealthy for being alone. As there are many people who are not alone also would suffer from 'loneliness', while there are people who often being alone by oneself don't suffer from 'loneliness', neither will they feel disturbed when surrounded by other people, just that they don't associate/involve with other people's actions and reactions, and they do not interfere with other people's different ways of thinking/belief/behavior/practice/living.

Most mental health professionals would suggest and encourage people who suffer from 'loneliness' to be with other people, to talk to other people, to interact with other people, or to engage in some form of physical/mental/emotional activities with other people so that they will feel less lonely, and it might make people feel less lonely when their minds are being busy with the engagement with physical/mental/emotional activities with some other people, but it doesn't really free the mind from the suffering of 'loneliness'. Because 'loneliness' is not caused by being alone, or isolation from other people, or not engaging in any activities with other people.

It's the egoism of attachment/clinging towards the presence of other people being around and the desire of craving for receiving acknowledgement, attention, empathy, sympathy, love, care, liking, understanding, or support from other people and the attachment/craving towards the mind stimulation of inputs and outputs derived from engaging in social physical/mental/emotional interactions/activities with other people, that the mind feels lonely/miserable/sad/wrong/unhealthy for being alone without any physical/mental/emotional contact with 'someone' or 'something' for an extended period of time. It's like the addiction towards certain substances and the mind will feel great/satisfied/happy/relieved momentarily within the effectiveness of the substances, but once the effect of the substances is gone, the mind will crave for getting the effect of the substances again, and again, and it will feel uneasy/unhappy/dissatisfied/irritated/agitated/anxious/aggressive/sad/miserable/sicked if it's craving for the effect of the substances is not being gratified over an extended period of time.

Just like low self-esteem, dissatisfaction, disappointment, hurts, anger, fear, worry, guilt, regret, pride, arrogance, unhappiness, meaninglessness and etc, 'loneliness' is the by-products of ignorance and egoism and being conditioned by worldly egoistic thinking and belief to think/feel/analyze/judge/behave/desire/act and react towards all the mind perception of names and forms or life experiences in certain ways, it's not coming from particular environment, condition, situation, people, things or happening being sad, bad, wrong, negative, depressing, disappointing, disturbing, hurtful or unhealthy. Such as by giving the mind what it likes and wants and not giving the mind what it doesn't like and doesn't want would give momentary satisfaction to the mind, but it doesn't free the mind from 'dissatisfaction'. By doing what the mind likes to do and achieving what the mind wants to achieve might give the mind the momentary sense of confidence, happiness and meaningfulness, but it doesn't free the mind from the sense of 'low self-esteem', 'unhappiness' and 'meaninglessness'.

'Loneliness' doesn't exist in the selfless/'I'less/egoless and silent mind. In silence and selflessness, who is there to perceive/experience/feel/identify with loneliness, low self-esteem, dissatisfaction, disappointment, unhappiness, meaninglessness, hurts, anger, fear, worry, guilt, regret, pride, arrogance and etc?

Be free.

Wednesday, May 29, 2019

Non-duality in silence

'Silence' is a very common yet important word/teaching/practice/observation/realization in yoga and Buddhism.

In silence, there's neither right nor wrong, neither good nor bad, neither positive nor negative, neither meaningfulness nor meaninglessness, neither enjoyment nor suffering, neither satisfaction nor dissatisfaction, neither attachment nor non-attachment, and so on. What and who is there to be arguing/complaining/moaning/mourning/unhappy/angry/disturbed/offended/hurt/belittled/disrespected/suffering/enjoying/craving/liberated in silence?

As long as the mind is still being conditioned by worldly egoistic thinking, ideas, beliefs, values and practice to act and react ceaselessly towards all the perceptions of names and forms (of agreeable/disagreeable, pleasant/unpleasant, desirable/undesirable experiences), and is functioning under the influence of ignorance and egoism, the mind couldn't go beyond the mind perception of names and forms that generates the impression of duality, which doesn't allow the mind to see the truth of things as it is.

And hence, the importance of renunciation from worldly affairs/family ties/relationships/connections/interactions/activities and observation of seclusion and solitude for a certain period of time when the mind is ready, to free the mind from being conditioned by worldly thinking, ideas, beliefs, values and practice unwittingly, where the understanding of the mind is being influenced by the subjective judgment towards everything based on a particular thinking and belief that conditioning how the mind analyzes, judges, feels, acts and reacts, where the mind is being ignorant towards the ignorance and egoism in the mind, even if the mind is being highly knowledgeable, super intelligent, talented and skillful in doing something or many things in the world, and having the good intention to be doing something good.

Being highly knowledgeable, super intelligent, talented and skillful, and having the good intention to be doing something good, also doesn't guarantee that the mind is free from ignorance and egoism, and hence, unwittingly be disturbed or determined by the mind perception of names and forms through the senses of what the mind sees, hears, smells, tastes, senses/feels and thinks/understands, where the mind is unwittingly being over-powered by the passionate desires of craving and aversion towards the different qualities of names and forms that the mind likes and dislikes, agrees and disagrees with, wants and doesn't want based on a particular thinking/belief/values/practice, that generates and determines the sense of satisfaction/dissatisfaction, happiness/unhappiness, goodness/badness, positiveness/negativeness, meaningfulness/meaninglessness, rightfulness/wrongfulness, completeness/incompleteness, accomplishment/non-accomplishment, appropriateness/inappropriateness, unloneliness/loneliness, worthiness/unworthiness, pleasurable enjoyment/painful suffering, and so on. The mind is not free.

It's everyone's freedom whether they think there's a need to free the mind from ignorance and the by-products of ignorance, or not. The minds that are ignorant towards the ignorance in the mind, they don't think there's a need to be free from ignorance, and that's their freedom of thinking and action. There's nothing wrong if the mind perceives/experiences suffering but it doesn't think there's a need to be free from the cause of suffering. Some minds are aware of suffering and knowing its nature of impermanence, and be unattached towards the perception of suffering, or it hasn't get tired of restlessness while enjoying momentary satisfaction derived from the gratification of its passionate desire of craving and aversion, or prefer to be getting momentary relief from suffering through taking drugs/substances and getting help/sympathy/love/support/attention from others, and it doesn't think there's a need to be free from suffering.

Only the dispassionate ones who are aware of ignorance and the by-products of ignorance, can understand the greatness of liberation from ignorance, the root cause of suffering/restlessness, and would have intense yearning for liberation and be determined to silent the restless modification of the mind to transcend the selfless existence and function of the restless egoistic impure modification of the mind derived from ignorance.

Unfortunately, majority of the society (including many yoga enthusiasts and health professionals), where the minds are not free from ignorance and egoism, where the minds think, behave, analyze, judge, act, react and live life in a particular way according to what the worldly egoistic social/cultural/religious thinking/belief/values/practice categorized as 'normal', 'right', 'good', 'healthy' or 'sane', they would think/believe/categorize/condemn human beings who think/behave/act/react/life life differently from the 'normal' human beings, who don't think, behave, act, react and live life like the majority of the society are 'abnormal', 'wrong', 'bad', 'unhealthy', 'insane' or 'mentally ill'. There would be strong criticism or disagreement coming from the majority of the society of family/friends/relatives/community/health professionals towards the practice of silence as they can't perceive/understand beyond what their minds know/believe and are being ignorant towards their minds are being conditioned by worldly egoistic thinking and belief to think, believe, act, react and behave in certain ways.

Only those who are determined to free the mind from ignorance and the by-products of ignorance where the mind is functioning under the influence of worldly egoistic thinking/belief/values/practice/action/reaction to think, act, react, behave and live life in a particular way that the worldly minded egoistic society think and believe as something normal/right/good/healthy/sane for all human beings, can renounce the world effortlessly regardless of any amount of difficulties and obstacles. In the past, Siddhartha Gautama Buddha and many other saints and sages 'had to' renounce/retreat from the society to be in seclusion and solitude for many years, to be able to 'conquer' the restless modifications of the mind and successfully attained Silence or liberation, not to say in this era.

Thursday, May 23, 2019

World saver?


Yoga teachings and the practices might appear to be 'the best thing in the world' for those who are seriously interested in transforming their own mind, to transcend ignorance, egoism, impurities, restlessness and suffering. But, not all and everyone else in the world would be interested in transforming their minds, or to transcend ignorance, egoism, impurities, restlessness and suffering, or be interested in the teachings and practice of yoga, or they are following/observing some other form of teachings/practices that also would lead them to be free from ignorance, egoism, impurities, restlessness and suffering, and they might not see yoga teachings and the practices are 'the best thing in the world', and there's nothing wrong with that. It's everyone's freedom for what they want to think, believe and practice, or not.

Yoga practice is about purifying and quieting one's mind, while allowing other minds to mind their own mind the way that they want, without intention/desire to be interfering with other minds, without expectation towards other minds have to be in certain ways. That's real freedom in yoga. Freedom is not so much about "I am free to think, speak, act and live life the way that I want." but it's more about "It doesn't matter if this body and mind is being restricted/limited to think/speak/act/live life in this world, but freeing this mind from ignorance, egoism, impurities, restlessness, desire, expectation, and all kinds of disturb and suffering, respecting and allowing all the others to be free to be what they are, without interference or control towards others' thinking, belief, practice, behavior or way of life that are different from this one, is freedom."

The one who identifies oneself as "I am a loving and compassionate being who love the world, and hence, I need to save the world from 'badness' and 'destruction', and I aspire/desire to make the world a 'good place' for all and everyone." is the ego, desiring "I want the world to be like this and not like that." or expecting "The world should be like this and not like that." And above all, not everyone wants a world that 'I' desire, or the way that 'I' think and believe is 'good for all and everyone'.

Those who truly love the world, they might be performing actions in the world for oneself and others, but there's no such egoistic identification/attachment/desire/intention/expectation. They just perform actions, without intention to change the world to be the way that 'I' desire, without the idea of "I am doing this for the world and all and everyone" or "I am saving the world and all and everyone from badness and destruction" and allowing all and everyone to be free to think/believe/practice/behave as they are, and respect others' desire for a world that they want, that might be different from what 'I' want.

Those who truly love the world, there's no egoistic individual/group aspiration/desire to be achieving a world that has to be in a particular way according to what 'I' think and believe how it should be, but just do one's best that one believes it's good and beneficial for the world and allowing the fruit of actions to be what it is, and love the world as it is, even if it's not the way that 'I' would like it to be.

There will be more peace and harmony in the world if everyone can let go their aspiration/desire to achieve a world that they think and believe how it should be.

Minds that have been conditioned by worldly egoistic and heroic thinking/belief/values/practice to think and believe in certain ways, to act and react in certain ways, to judge and expect towards everything in certain ways, to be empowered to aspire and inspire, to perform actions to achieve what 'I' and 'my group' want to achieve, to attain the sense of accomplishment, pride, righteousness and meaningfulness, they might not be able to understand this or agree with this. And that's their freedom of thinking/belief/action/reaction.

Those who understand, they don't mind if others don't understand or disagree, and they don't expect others to also understand or agree with oneself. It's the ego that feels frustrated and offended if others don't understand and disagree, and it would expect others to also understand and agree with its aspiration/ideas/vision/thinking/belief/desire.

World peace is not attained through 'over-powering', or 'controlling', or 'defeating', or 'influencing' all the others to be under one's control/influence and to be adopting/supporting one's desire/vision of 'a good world for all and everyone' about how everyone should or shouldn't think/believe/practice/behave/live life, to create a world that 'I' and 'my group' desire. But, it's letting go the 'aspiration'/'desire' to make/change/influence the world to be the way that 'I' desire, that 'I' think and believe how it should be.

Be free.

Disturbed / hurt by remembering/thinking about past unpleasant experiences

Minds that feel being disturbed or hurt by 'something' that is being perceived/acknowledged as 'hurtful', 'wrongful', 'bad', 'disturbing', or 'undeserving', they are actually being disturbed or hurt by the remembrance towards the perceived names and forms that doesn't exist in NOW, unwittingly attached onto the perceived names and forms (past experiences in the form of memories), being determined by the past memories as well as keep feeding these memories to keep them 'alive' to be shadowing/haunting the mind repeatedly in NOW.

The past is not just about whatever happened some time ago.

What is here in NOW is constantly changing/passing away and instantly becoming part of the past memory that is made up of a continuous chain of countless pieces of thoughts/images.

For example, maybe someone says and does something that is hurtful/wrongful/bad/disturbing to this person (this mind) in this present moment NOW.

The mind immediately processes this experience and will analyze and assert, "This is something hurtful/wrongful/disturbing that I or anyone don't deserve to be experiencing." and react with "I am/feel disturbed and hurt by this." and by the time the mind is analyzing and asserting about 'this experience', 'this experience' is already beyond NOW being stored as part of the memory. But somehow, the mind will continuously feel disturbed and hurt by the continuous remembrance of "This is something hurtful/wrongful/bad/disturbing that I or anyone don't deserve to be experiencing." and continuously react with "I am/feel disturbed and hurt by this." Even when 'this experience' that instantly becomes 'that experience' which existed moment/seconds/minutes/hours/days/weeks/months/years ago, that doesn't exist in the NOW, and even when the memory starts to fade away and changed into some blurred images that are not exactly what it really was as it happened, the mind will still be disturbed and hurt by the remembrance towards 'the disturb/hurt reacted towards that experience'.

It's always, "You/They did this." or "You/They said that." This is truly unnecessary. Imagine if someone is completely forgetful about everything or has no function of memory to be remembering anything, what is there to disturb or hurt this mind?

It's not about erasing one's memories to be free from disturbs or hurts coming from continuously remembering the past experiences that the mind perceived as 'disturbing'/'hurtful'/'wrongful'/'bad', but it's developing the ability of 'non-attachment' to be unattached/non-clinging/non-grasping/non-craving/non-aversion towards all the thought/emotion activities in NOW perceiving all the pleasant/unpleasant names and forms or desirable/undesirable experiences, and all that is being stored as part of the memory that constantly arising and passing away in the mind in NOW.

If the mind is always being in the NOW, without attachment towards what is NOW and beyond NOW (memories or imaginations), being aware of but without attachment/clinging towards any thought/emotion activities of the mind as well as the pleasant/unpleasant memories/images constantly arising and passing away in the mind in NOW, then this mind won't be disturbed or hurt by anything at all, not even being disturbed by what is happening NOW or the constant flashback of memories of the past thought/emotion activities perceiving all kinds of pleasant or unpleasant, agreeable or disagreeable, desirable or undesirable names and forms.

The real practice of non-attachment, is not about having very few or zero things/objects/relationships/enjoyments in life, or ignoring/neglecting one's duty/responsibility and do nothing to improve, but it's about non-clinging/non-grasping/non-craving/non-aversion/non-judgment/non-expectation towards what is going on in the thinking mind (the modifications of the mind), of whatever the mind perceives in NOW and all that beyond NOW (memories and imaginations), allowing all the pleasant/unpleasant, agreeable/disagreeable, desirable/undesirable names and forms being there as they are and ceaselessly changing as they are, arising and passing away as they are.

Go beyond the worldly thinking and belief about "Life has to be in certain ways and people must behave in certain ways to live a good, happy, joyful and meaningful life, or else life is not good, happy, joyful or meaningful." Life is just what it is. It doesn't has to be in certain ways and people don't have to behave in certain ways, while life doesn't need to be good, happy, joyful and meaningful the way that the mind thinks and believes what is good/happy/joyful/meaningful. Life is neither good nor bad, neither happy nor unhappy, neither joyful nor joyless, neither meaningful nor meaningless.

Whether one is practicing yoga, or not, is not determined by whether one is doing some 'yoga practice' in the form of Pranayama, Asana, Yamas, Niyamas, Kriyas, Japa/Kirtan and etc, or not, but it's whether there is attachment towards the modifications of the mind, or not. If there's attachment, there's no peace. Peace is there as it is, in the absence of attachment.

Be free.

Tuesday, May 21, 2019

By-products of the thinking mind

Due to the function of the physical body processing all the physical inputs, there are some by-products (waste products), such as pleasant/unpleasant sensations, sweat, carbon dioxide, dead skin/tissues, pee and shit, and etc.

Similarly, upon the thinking mind processing all the mind inputs, there are also by-products, such as egoism, all kinds of impurity, emotions, feelings, actions, reactions and the consequences of action/reaction, and so on.

It doesn't matter whether it's the physical body and its by-products, or it's the mind and its by-products, they all are impermanent and selfless. And they are not 'I'.

Learn to be aware of the impermanent changes of the physical body and its by-products as well as the impermanent thinking mind and its by-products (all the mental/emotional modifications/activities), without attachment, identification, craving/aversion, judgment, comparison, or expectation. Allowing all these impermanent and selfless names and forms to be there as they are, arising and passing away.

Due to the function of the physical body, the body processes the food/liquid after eating/drinking, while the by-products of that, of sweat/pee/shit being generated has to be 'letting go', and one would just let them go and clean up the sweat/pee/shit and the body by oneself, to maintain personal and public hygiene and cleanliness, to help lower the risk of contracting or spreading diseases/illnesses in oneself and others in the surrounding environment. More importantly, when someone is sweating, peeing or shitting, one doesn't need anyone being there accompanying/watching/listening or to help to clean up the waste products and the body, unless it's a small infant/child or adult that is physically dependent on others for handling such matters. And there's nothing wrong if someone wants to ask help from others for handling such matters, even when one is capable to handle it by oneself.

Similarly, due to the function of the thinking mind, the thinking mind processes all the mind inputs, while the by-products of that, of actions/reactions/emotions/feelings/the consequences of action and reaction being generated that need to be 'letting go'. The mind would just let them go and 'clean up' the mind by itself, to maintain personal and public peace and harmony, to help minimize causing 'disturbs'/'damages' to itself and others in the surrounding space. When the mind is processing all these mental/emotional modifications/activities of the mind (the by-products of the thinking mind), it doesn't need anyone being there accompanying/watching/listening or to help to 'clean up' the mind, unless it's a mind that is mentally/emotionally dependent/disabled, whether due to genetic inheritance, sickness or injury. Though there's nothing wrong if someone wants to ask help from others for dealing with such matters, even when one is capable to deal with it by oneself.

All the food, drinks and oxygen being consumed by the physical body and the by-products of all the sweat, carbon dioxide, pee and shit etc, are not 'I'.

Similarly, all the mind inputs and the by-products of all the mental/emotional modifications/activities, are not 'I'.

There's no 'I' that can be found before/during/after the existence/function of this physical body and the thinking mind.

Infants/children can be trained to be physically independent as they grow up day by day, so does the mind can be trained to be mentally/emotionally independent. Yoga and meditation practice can transform the mind if being done with the correct understanding, perseverance and determination. Unfortunately, most minds are being 'conditioned'/'educated' by the worldly egoistic society to think and believe that all minds (human or living beings) must depend on 'something/someone else' mentally/emotionally. Quite many yoga practitioners/teachers also think and believe that all human beings need to be there for one another to look after one another mentally/emotionally all the time, or else, it's so sad, terrible, lonely, helpless, joyless and meaningless, if one is being alone by oneself.

Do a self-check on whether the mind is being conditioned/educated to think and believe in certain way, such as, "Being alone, living alone, walking alone, eating alone, doing things alone, or solving problems alone by oneself is so sad, terrible, lonely, helpless, joyless and meaningless." Most minds will say 'yes'. But how true is that? It's not necessarily so. Although people don't necessary have to be alone by oneself, but minds that are mentally/emotionally independent have no problem/difficulty being alone, living alone, walking alone, eating alone, doing things alone, or solving problems alone by oneself, and are happy and peaceful as it is.

Look after this mind, before it's too late where it really needs to depend on others/substances to be able to function/think/behave properly.

Be free.

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Know thyself. Everything is impermanent and selfless. There is no 'I'. There is no 'I am selfless'/'I am not selfless'. There is no 'I am hurt'/'I need to be healed from hurt'. Be free, be peaceful, be happy.

Om shanti

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