Inquire towards the different paths of yoga

There are four major paths of yoga as well as their many branches of different lineages to suit the many different individual minds that have different physical and mental abilities, limitations, and conditions, having different personalities and characteristics, being conditioned by the many different genetic biological inheritances, ways of thinking, ways of living, ideas, beliefs, values, practices, visions, inspirations, and aspirations, of different conditional mind thinking behavior patterns, as well as coming in contact with different surrounding environment, growing and learning process, parental inputs, family inputs, community inputs, educational inputs, public social media inputs, commercial inputs, political inputs, financial inputs, non-scientific creative fictional stories, novels, television programs, and movies inputs, and undergoing different types of suppression and empowerment, conditions, situations, affairs, experiences, activities, or interactive relationships and friendships with some others, that influence their state of mind and behavior in certain way and not in certain way.

It is also normal and nothing wrong that the same path or the same teachings and practice are being interpreted or understood differently not only by the different minds under different degrees of clarity and different reasoning power that is being conditioned by the many different sets of ideas, beliefs, values, visions, inspirations, aspirations, or different mind thinking behavior patterns, but also by the same mind that is being conditioned by particular set of ideas, beliefs, values, inspirations, aspirations, or particular mind thinking behavior pattern, under the different degrees of clarity in different stages throughout the conscious process of purifying and sharpening the cognitive intellectual reasoning faculty and quieting the restless egoistic impure modification of the mind consciously, under the presence of the limited and conditional conscious awareness, conscious freewill, conscious initiation, and conscious effort.

More importantly, the different degrees or layers of understanding towards the same teachings or the universal dhamma, will keep evolving towards greater/deeper/clearer understanding under greater degrees of clarity throughout the persistent prolonged process of thinning-out the veil of ignorance by consciously starving the idea of 'I', egoism, impurities, and restlessness, until absolute understanding appear as it is under the presence of absolute clarity, or stillness, or silence, upon the complete annihilation of the veil of ignorance.

At certain points, the mind might be confused and puzzled and demotivated by the different teachings from different paths and different lineages, or by the different interpretations of the similar teachings that appeared to be contradicting against one another, as well as by its own different realization and understanding throughout the different stages. But as the mind develops greater degrees of clarity and sharper/purer intellectual reasoning power, the mind will start to see the one common non-distinctive existence/function/meaning/purpose/reason in the existence of all the different teachings and all the different interpretations of the similar teachings that appeared to be distinctive from one another. There is no more contradiction, or confusion, or doubt existing in the mind that sees things as they are, under the state of clarity.

In the path of devotion (Bhakti Yoga), "Focusing on 'God', by performing daily rituals/chanting/reciting japa and mantra/prayers to praise and worship 'God', to only think about 'God', and oneself will be looking after by 'God' naturally." - Surrender to 'God'

In the path of action (Karma Yoga), "Focusing on the well-being of others or the world of many diversities that doesn't belong to anyone or anything, by performing action to serve others or serve the world (if disbelieve in 'God') where all and everyone and everything are inter-supporting, inter-influencing, and inter-affecting one another, or to serve 'God' (if believe in 'God') where the mind sees 'God' in all and everything, where serving all and everyone means serving 'God' in all forms, and channel the entire life existence to be giving, supporting, and benefiting others and the surrounding environment, and oneself will be looking after by nature or the universe, naturally." - Surrendering the ego and egoism

In the path of mind conquest (Raja Yoga), "Focusing on oneself, by attending and perfecting one's daily yoga practice of asana, pranayama, yama, niyama, pratyahara, dharana, dhyana, and samadhi, by channeling the outgoing tendency to be focusing within to render and conquer one's own modification of the mind, to empty Thyself, to look after the over-all well-being of oneself and perform one's duty and responsibility towards oneself devoid of egoism of grasping, attachment, identification, craving, aversion, comparison, judgment, intention, desire, or expectation, in solitude and seclusion, in silence, and the universal truth/dhamma or the unconditional peace will be revealing to oneself eventually and effortlessly." - Looking after the over-all well-being of oneself is the highest duty of mankind, as looking after oneself is indeed looking after all the others, where peace in the surrounding environment, or in the world (in the relationship, in the family, in the neighbourhood, in the particular community, among the diverse communities, among the diverse Eco-systems, in anywhere and everywhere) begins from peace in oneself, where oneself is kind to (doesn't harm) oneself, or others, or the surrounding environment under the presence of peace under the absence of restlessness

In the path of wisdom and right discrimination (Jnana Yoga), or science, "Focusing on attaining or knowing the absolute truth of everything via self-effort and self-realization, through self-investigation, self-introspection, right discrimination, and self-inquiry, by contemplating and reflecting towards the truth/nature of everything via uncontaminated intellectual reasoning power, under the state of absolute clarity, under the absence of the veil of ignorance (A selfless flawless motionless intentionless non-discriminative mirror that reflects the image of everything in front of it, as it is) - Seeing the universal truth/dhamma of Selflessness, Impermanence, Limitation, Conditional, and Non-self in all kinds of names and forms including living organisms and non-living objects (the subject and the object, the perceiver and the perceived, the thinker and the thinking, the observer and the object of observation, the nature's law of cause and effect, the suffering and the cause of suffering, the ignorance and the cause of ignorance, the good and the bad, the right and the wrong, the pleasurable enjoyment and the painful suffering, and etc), that also gives rise to the direct realization towards Oneness, Non-duality, Non-separateness, Timelessness, Attributelessness, Namelessness, Formlessness, Birthlessness, Deathlessness, beginninglessness, and endlessness." - Neither about 'God', nor about 'others' or 'the world', nor about 'oneself'

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Due to the different degrees of clarity that give rise to the different degrees of understanding in the many different minds that have different personalities and characteristics, that have different conditions, situations, experiences, impermanent changes, obstacles, energy level, states of mind, and the different speeds of conscious and unconscious evolution of the mind, that are undergoing different stages of different degrees of clarity and different layers of understanding, where the minds are evolving at their own particular cause and pace, and hence, there are different teachings and practices (the different paths) existing to suit each and every individual mind at the different stages of conscious/voluntary/intentional/freewill by choice evolution and unconscious/involuntary/intentionless/non-freewill not by choice evolution, under different degrees of clarity and understanding, that need to accommodate, adapt, and adjust to the ceaseless impermanent changes in the body and mind, in life, and in the surrounding environment.

It doesn't matter which path that the mind prefers and partakes, or changing path at different stages, or keeping one same path throughout the different stages, or changing paths, or changing teachers/gurus/schools/lineages of the same path, it is about the absence of grasping/attachment/identification towards all and everything while being diligent, persistent, and determined in the practice under any circumstances, ceaselessly making necessary adjustment and adaptation, not being distracted by pleasurable enjoyments and not being hammered by painful difficulties, that will eventually leads the mind towards the annihilation of the veil of ignorance a.k.a. the absence of the idea of 'I', egoism, impurities, and restlessness, where the mind perceives/sees/knows/understands things as they are, under the state of clarity or stillness (non-distracted one-pointedness), and resting upon unconditional peace, that contributes peace and harmony to the surrounding environment, that benefits all and everyone and everything in the world of many diversities that doesn't belong to anyone or anything.

It doesn't matter in the end of life existence, the selfless impermanent limited and conditional perceptive cognitive intellectual emotional thinking and acting mind is still not free, still in doubt, and still peaceless or restless under the presence and influence of the veil of ignorance. That is also impermanent and non-self. At least during the prolonged process of practicing yoga regularly, to be quieting the mind, to be free from ignorance, and to have peace, or merely to be gaining certain physical and mental health and fitness benefits, is already benefiting oneself and others and the surrounding environment up to certain extend.

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The four paths of yoga - Bhakti Yoga, Karma Yoga, Raja Yoga, Jnana Yoga

The minds that are free from the influence of ignorance and are peaceful as they are, they don't need to practice yoga or anything, not to say, to consider which path is suitable for them. They may or may not perform certain yoga practice or activity that benefits the body and mind and/or others and the surrounding environment, if they want.

Bhakti Yoga 

The path of devotion is the easiest path for many minds that are not mentally and emotionally independent, as there is either non-development of mental and emotional independence/maturity either due to genetic biological formation by birth, or (mostly) due to deprived/suppressed/prohibited development of mental and emotional independence after birth by the surrounding ignorant egoistic possessive ties and connections, either wittingly or unwittingly, under certain limited and conditional conditions and situations.

Instead, the minds are being conditioned and empowered to become highly mental and emotional inter-dependence (intense mental and emotional attachment/clinging/craving), being empowered to develop the need (cultural/family/community/spiritual/religious/national/political/commercial values and practice) to depend on receiving love and support, acknowledgement and recognition, agreement and approval, appreciation and togetherness, or praise and compliment from some others to develop, possess, maintain, and empower the sense of success, accomplishment, satisfaction, deserving, worthiness, righteousness, positiveness, togetherness, powerfulness, purposefulness, usefulness, happiness, joyfulness, and meaningfulness, as well as to depend on something better/higher/purer, or more superior, or more perfect, or more powerful than themselves, to give them the sense of hope, or direction, or purpose, or meaningfulness, or to have a refuge, especially either to believe in the existence of an almighty 'Creator/Controller/Judge/Authority of the universe', or to believe in the existence of 'the wheel of ceaseless births and deaths or reincarnation of a permanent independent immortal infinite individual consciousness/soul/spirit being reincarnated into many different separate mortal impermanent limited and conditional life existences transitioning between different realms/spheres/worlds being determined by the inexhaustible past accumulated boundless good/bad/neutral karma or merits and virtues and sins that keeps bringing forward to the next and next mortal life existences', in order to not getting 'lost' or 'drowned' in the ocean of restlessness, ignorance, and suffering, in order to be good and do good as well as not to be bad and not to do bad (out of fear), in accordance to the particular belief, values, and practice about what is good and bad, or what is right and wrong, as well as to justify many things and behaviors that are unknown or painful to the mind.

However, under the influence of the veil of ignorance or incorrect understanding, the minds under this path might also easily be over-powered by the sense of self-righteousness, that is hurtful to oneself and/or others, where the mind might punish and hurt itself and torture the body under the name of shame, guilt, repent, or penance, as well as, might be hurting others out of self-righteousness, pride, possessiveness, sense of belonging, and protectiveness towards what it thinks is its belief/values/practice/spirituality/religion/'God'/'gods'/temple/holy place and space, based on its own belief, values, and practice about what is right and wrong, what is good and bad/evil, what is should and shouldn't, or what is respectful and disrespectful, and etc, being offended and disturbed by as well as being angry and hating/violent and destructive towards what they don't agree with, don't like, and don't desire, that is against their particular desire, vision, aspiration, ambition, belief, values, and practice, or upon their comforting daily ritual or routine (physical and mental inputs and outputs) is being disrupted by someone or something.

Karma Yoga

The path of action is the most effective path for many minds to be eradicating the ego and egoism practically under the notion of "Perform actions, and let go instantly," a.k.a. "Non-attachment towards the actions, and renouncing the fruit of actions." Or else, the mind will never be free even after many years of performing many good actions to serve and benefit others, if the actions are being performed under the egoistic idea and attachment/identification/craving/aversion/judgment/expectation/desire/intention of, "I have been doing many good actions, and I will receive or experience everything good in return (I will go to heaven, or I will be reincarnated in higher realms), and I won't receive or experience anything bad (I won't go to hell, or I will not be reincarnated in lower realms)."

But that's okay too, because just by spending most of the energy/time/life existence to be performing many beneficial actions that will benefit others and the surrounding environment, where there is no energy/time/attention left to be engaging in unwholesome or destructive activities that hurt oneself, or others, or the surrounding environment, regardless of under the presence or absence of grasping, regardless of with or without intention/desire/expectation to be gaining something or anything, is already what the path is about.

If the mind understands about Non-grasping, then there is no difference in all kinds of actions that are being done for oneself, or not for oneself, or for others, as all actions are beneficial to all and everyone and everything that are inter-related to as well as inter-supporting and inter-influencing the existence and function of one another. It is not only actions that are being done for others and the surrounding environment, is Karma Yoga. Being alone by oneself to be focusing unto oneself to be looking after the well-being of oneself, is also Karma Yoga. Every single action regardless of involving some others, or not, is all Karma Yoga, under the absence of the idea of 'I' and egoism, or grasping.

Bhakti Yoga, Karma Yoga, Raja Yoga, and Jnana Yoga, are not separated from one another and they exist in one another, but they appear to be distinctive and different from one another for the mind that is still functioning under the presence and influence of the veil of ignorance.

Raja Yoga 

The minds that are neither devotional nor desire to accumulate good karma and merits, but they have some energy/time/interest for doing something that benefits the over-all well-being of their own body and mind.

There might be something that they want to attain from engaging in some kind of yoga practice.

- there is certain degrees of yearning towards liberation to be liberated from doubts and painful suffering,

- there is the desire of "I want to be free", "I want to be happy", "I want to have peace", or even, under wishful desire of "I want to develop and possess super physical and mental power to do and achieve everything that I desire and to control everything to be the way that I desire",

- to be recovering from certain existing physical and mental illness/weakness/injury/limitation and to avoid certain preventable physical and mental illness/weakness/injury/limitation,

- to be maintaining and empowering physical and mental health and fitness condition,

- to improve the over-all physical appearance and mental state, to look good and feel good about themselves,

- to be able to perform and demonstrate many of the challenging yoga asana poses,

- to empower the sense of self-esteem and self-worth or meaningfulness,

- to overcome negative thinking and the disturbed unhappy state of mind,

- to improve concentration to enhance study and work performance,

- having the conscious awareness and initiative of want to stop hurting oneself and/or other,

- want to expand one's social networking, make friends, and interacting with some others,

- there is free time and energy to learn and do or experience something or anything,

- challenging oneself, or being challenged by some others,

- being inspired and aspire to become 'yoga teacher',

- want to change the world to be a better place,

- and under any particular type of inspirations, aspirations, desires, and intentions.

These minds are being restless and exhausted swaying back and forth between happiness and unhappiness, satisfaction and dissatisfaction, goodness and badness, meaningfulness and meaninglessness, joyfulness and joylessness, positiveness and negativeness, hopefulness and hopelessness, togetherness and separateness, enjoyment and suffering, and so on, however, if they have the basic physical and mental function and ability and energy to be learning something physically and mentally, and to perform certain physical and mental activity, and have certain opportunity and possibility of engaging in certain physical and mental yoga practice such as Asana, Pranayama, Yama, Niyama, Pratyahara, Dharana, Dhayana, and Samadhi, where all these practices and observations served as the tools to turn the outgoing tendency of the mind inward, to render the mind calm, quiet, focus, and clear.

The path of mind conquest is the most common and all rounded path of yoga, that suits most minds that are interested to be learning and engaging in some kind of yoga practice regularly, especially the inspired and aspiring minds that aspire to become 'yoga teachers' under their own particular reason. But this is also the path of yoga that is easily being contaminated, misused, and/or commercialized widely, even though there is nothing wrong in making an honest livelihood from conducting yoga classes or teaching yoga to others.

The path of devotion or the path of action also can be contaminated, misused, or commercialized, where under the name of highest devotion towards 'God' or 'Guru', and under the name of serving 'God' or 'Guru' or 'others', many desperate suffering disturbed minds are wittingly and/or unwittingly being exploited and/or abused physically, mentally, emotionally, sexually, and/or financially, by the other minds that are highly corrupted.

The minds that are undertaking any of these paths to begin with, might change path later on, or might be undertaking more than one path or all paths simultaneously at different stages under different reasons or just want to experience different paths and/or all paths to see which one suits oneself most, or eventually, the minds start to realize that there is no separateness or distinction among the different paths, where all paths exist among one another, where there is no this path and that path, but all are one, as the minds evolve further and develop greater clarity and understanding towards the universal teachings of Yoga Vedanta, or the dhamma.

It is all about preparing the mind to be focus, calm, quiet, and clear, that enables self-inquiry and self-realization to be happening, naturally, intentionlessly, and effortlessly.

The paths of Bhakti Yoga, Karma Yoga, and Raja Yoga will eventually merge into Jnana Yoga, eventually, intentionlessly, effortlessly, and naturally.

Wisdom (the absolute knowledge, the correct understanding, the universal dhamma) is there as it is, under the absence of the veil of ignorance under the state of absolute clarity, regardless of being rendered under which type of practice under any path.

Jnana Yoga 

The rare minds that are endowed with or that have developed certain degrees of clarity and basic correct understanding under the presence of higher intellectual reasoning power as well as mental and emotional independence, either genetically and biologically by birth, or developed from young, or after have been engaging in the other paths of Bhakti Yoga, or Karma Yoga, or Raja Yoga, to be rendering the mind focus, calm, quiet, and clear, to be eradicating the ego and egoism, or have been purifying and sharpening the intellectual reasoning power via the observation of renunciation, dispassion, solitude, seclusion, and silence, to be free from the influence or contamination of worldly egoistic ideas, beliefs, values, practices, visions, inspirations, and aspirations to reason everything, then these minds are suitable for undertaking directly, or evolving indirectly onto the path of right discrimination and wisdom, or the path of self inquiry and self realization - Jnana Yoga, to know Thyself, or to attain direct self realization towards the truth of all these names and forms that the mind comes in contact with.

The path of Jnana Yoga cannot be contaminated, misused, or commercialized, even if some corrupted impure minds try their best to do that.

The minds that don't have the basic correct understanding or mental and emotional independence won't be taking the path of Jnana Yoga, while the minds that are taking the path of Jana Yoga, are already endowed with some essential basic correct understanding as well as mental and emotional independence, where these minds won't be fooled, or influenced, or manipulated, or threatened, or intimidated, or bullied, or lured, or determined by the corrupted activities and behaviors of the corrupted minds.

How can anyone trade/sell/buy wisdom, or liberation from ignorance, or unconditional peace, or absolute knowledge, or self realization, or enlightenment, or the universal dhamma, or the universal truth of Selflessness, Impermanence, Limitation, Conditional, and Non-self that exists in all and everyone and everything, within and without?

The yoga teachers don't and couldn't sell all THAT to anyone, but there is nothing wrong to be making an honest livelihood to support the momentary life existence and function of the body and mind, while exerting energy/time/effort/inevitable cost into engaging in certain activities to transmit the knowledge, teachings, and practice of yoga to some others who are interested in learning and practicing and realizing yoga.

Even after paying some fees, or donations, or offerings to the yoga teachers to learn about the teachings and practice of yoga, the yoga student (the mind) still needs to perform all the practice physically and mentally, regularly and diligently, under its own effort and perseverance, all by itself, to prepare itself for self inquiry, and to attain direct self realization through intense willpower, effort, perseverance, and determination, through direct experience towards the truth of selflessness, impermanence, limitation, conditional, and non-self within the body and mind and in the surrounding environment in all kinds of names and forms that the mind perceives through the senses, while may or may not be undergoing additional evitable and inevitable obstacles or difficulties, of undergoing unpleasant and undesirable difficult conditions and situations internally and/or externally, or coming in contact with painful suffering directly or indirectly, that are all neither good nor bad.

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The presence and experience or manifestation of all kinds of obstacles or difficulties on the path of yoga and/or buddhism, or in daily life, are not because of 'bad karma' or 'sin', but merely the consequences or by-products of ignorance coming from the presence and influence of the veil of ignorance in the mind that gives rise to corrupted and ignorant thinking, reasoning, understanding, ideas, beliefs, values, practices, inspirations, aspirations, desires, actions, reactions, or behaviors that are hurting or limiting/affecting/impacting oneself and/or others. But more importantly, the veil of ignorance is not something bad, or wrong, or negative, or short-coming, or weakness, or shame deserving, or suffering deserving, but it is a common natural manifestation in all minds under the presence of conscious and semi-conscious awareness upon the state of consciousness and semi-consciousness.

Although the veil of ignorance is something common and natural, and there is neither right nor wrong, but the minds that are functioning under the presence and influence of the veil of ignorance are most probably not aware of that, or might be aware of that but don't understand towards all THAT, and hence, either wittingly and/or unwittingly, the minds keep generating actions and reactions (behaviors) that might hurt itself and/or others and the surrounding environment, intentionally or unintentionally, directly and indirectly.

That's why it is the highest duty of all minds to be engaging in the mind purification and silencing process (conscious mind evolution towards liberation from ignorance), to be free from the influence of the veil of ignorance, to know Thyself, to know the universal truth of Selflessness, Impermanence, Limitation, Conditional, and Non-self, where the mind will stop hurting or doesn't hurt itself and/or others and the surrounding environment.

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Upon the mind is rendering calm, quiet, focus, and clear, contemplate or reflect upon the truth of the essential teachings of yoga and/or buddhism -

"A yogi or vedantin is not determined by the impermanent limited and conditional condition, ability, disability, limitation, achievement, and non-achievement of the physical and mental function of the body and mind. All 'karma' will burn in toto (disappear), the 'wheel of ceaseless births and deaths' will come to a stand still (disappear), the world of names and forms will disappear (ceased existing), in silence, upon self realization, upon reaching the state of Turiya - beyond the three states of consciousness/semi-consciousness/unconsciousness, beyond the three Gunas/energy fields/elements/states of mind/hormonal changes." - The essence of Yoga Vedanta.

"All are selfless. All are impermanent. All are limited and conditional. All are non-self. Non-believing/following/worshiping/glorifying, not to say, non-blind believing/following/worshiping/glorifying, as well as non-blind practicing and non-blind propagating. Inquiring and attaining the truth of everything under the limited and conditional impermanent selfless conscious awareness, conscious freewill, self-initiation, self-effort, self-discipline, self-control, self-introspection, self-investigation, and self-inquiry, under the presence of non-grasping. Silencing the restless mind, a.k.a. removing the veil of ignorance, and attaining direct self realization towards the truth of everything." - The essence of Buddhism.

"You come alone. You go alone. You are left alone now. Live alone. Eat alone. Walk alone. Meditate alone. Do not mix. Do not hoard disciples. Do not build ashrams." - The repeated advice of Swami Sivananda

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Both the teachings and practice of Yoga Vedanta and Buddhism are grounded in non-grasping, non-attachment, non-identification, non-craving, non-aversion, non-judgment, non-comparison, non-expectation, perseverance, determination, forbearance, patience, acceptance, adjustment, adaptation, accommodation, intense yearning for liberation/freedom/knowledge/peace, renunciation, dispassion, right discrimination, solitude, seclusion, desirelessness, non-violence, non-greed, non-hatred, simplicity, non-hoarding, non-possessiveness, truthfulness, non-interference, respect, self-control, self-discipline, self-effort, self-inquiry, self-realization, direct experience, non-believing/following/worshiping/glorifying, non-blind practicing, non-blind propagating, open mind, silence, non-dualism, oneness, non-separateness, unconditional peace, the annihilation of the veil of ignorance, a.k.a. the absence of the idea of 'I'/conscious self acknowledgement/sense of separateness between 'I' and 'not I' (the ego), egoism, impurities, and restlessness, or the stillness/silence of the restless egoistic impure thought current/thinking process/thought activity/modification or state of the mind, or Samadhi, as well as the universal timeless intentionless changeless permanent infinite truth of Selflessness, Impermanence, Limitation, Conditional, and Non-self, and the intentionless and attributeless nature's law of cause and effect (that is widely being misinterpreted as the 'good/bad/neutral karma' or 'merits and sins').

There is neither good nor bad, neither right nor wrong, where most minds are being conditioned more or less by all those worldly egoistic ideas, beliefs, justifications, values, practices, actions, reactions, behaviors, visions, inspirations, and aspirations, to analyze, evaluate, understand, and desire or expect everything in certain way. 

As the mind evolves towards greater degrees of clarity as well as deeper and clearer understanding, the mind starts to understand the meanings of the essential teachings of Yoga Vedanta and/or Buddhism, as well as about all those worldly egoistic ideas, beliefs, justifications, values, practices, actions, reactions, behaviors, visions, inspirations, and aspirations.

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Neither right nor wrong in the different understanding towards the same teachings 

There is neither right nor wrong in the function of the mind that is being determined/affected/influenced/disturbed, or being conditioned and limited by the perception of duality.

Upon reaching the state of absolute clarity, those same minds transcend all kinds of duality, where they perceive, acknowledge, and see things as they are, neither positively nor negatively, neither meaningfully nor meaninglessly, where all and everything are selfless, impermanent, limited, conditional, and non-self. There is neither grasping nor non-grasping at this stage, as there is no ego being there to assert grasping or non-grasping.

Suffering arise upon the presence of grasping. There is no suffering upon the absence of grasping, or there is neither grasping nor non-grasping.

There is nothing wrong with the many different understanding and the evolution of the understanding towards the same teachings by the same mind at different stages, not to say, by the many different minds at different stages. 

Inquire the truth of everything.