Some minds focus a lot onto thinking about, or remembering the past memories of some pleasant and unpleasant, desirable and undesirable, agreeable and disagreeable, or enjoyable and non-enjoyable experiences.
Some minds focus a lot onto remembering the pleasant memories of some desirable and agreeable and enjoyable experiences, that were soothing to the mind.
Some minds focus a lot onto remembering the unpleasant memories of some undesirable and disagreeable and non-enjoyable experiences, that were hurting and painful to the mind.
Some minds focus a lot onto thinking about, or anticipating and projecting into the future of what could be happening, maybe something wishful or fearful, maybe something pleasant or unpleasant, maybe something desirable or undesirable, maybe something agreeable or disagreeable, and maybe something enjoyable or non-enjoyable.
The adept yogic minds only focusing onto the present moment NOW, while being aware of all and everything are selfless, impermanent, limited, conditional, and non-self, without grasping onto what is here in NOW, internally and externally, of all kinds of experiences/conditions/situations/relationships/activities/affairs/causes and effects, that are all selfless, impermanent, limited, conditional, and non-self, regardless of constructive or destructive, pleasant or unpleasant, desirable or undesirable, agreeable or disagreeable, enjoyable or non-enjoyable, and soothing or painful.
In the beginning on the path of yoga and/or buddhism, it's common and natural that it is quite challenging for the mind to keep the entire focus onto the present moment NOW without grasping.
The egoistic and restless selfless mind has been being conditioned by the habitual mind behavior pattern that is restless, egoistic, impure, impatient, and inattentive, and that keeps running out everywhere to be chasing after the objects of the senses, to be busy gratifying the boundless desires of craving and aversion of what it likes and doesn't likes, as well as keeps going back and forth between past memories and future anticipations/imaginations/projections, while there is the presence of grasping, where there is clinging/association/attachment/identification towards all these selfless impermanent limited conditional and non-self phenomena/manifestation in the restless modification of the mind, of random ceaseless thoughts/ideas/sensations/feelings/emotions/desires/wild imaginations/flashing of past memories/internal and external conditions and situations, that keep arising, changing, and passing away.
And hence, the mind is autonomously being occupied by the selfless manifestation of endless and boundless ideas, desires waiting to be fulfilled, inspirations, aspirations, visions, anticipations, projections, imaginations, fear, worry, longing/craving, aversion, fleeting satisfaction, dissatisfaction, disappointment, discontentment, greed, missingness, envy, hurt, bitterness, resentment, anger, hatred, guilt, regret, pride, shame, boredom, emptiness, loneliness, attention and affection seeking, scheming, planning, plotting, manipulating, politicking, interfering, justifying, story making and telling, commenting, creating, destroying, criticizing, condemning, slandering, back-biting, shaming, blaming, achieving, possessing, hoarding, identifying, associating, connecting, interacting, communicating, doubting, enjoying, suffering, or unrest, that are truly unnecessary.
In this beginning stage of activating the conscious mind evolution by engaging in certain genuine yoga and/or buddhism observations and practices, the mind can begin with diverting its focus or attention onto what is constructive, elevating, pleasant, desirable, agreeable, and enjoyable or soothing to the mind (Rajastic), instead of focusing onto what is destructive, depressing, unpleasant, undesirable, disagreeable, and non-enjoyable or painful to the mind (Tamasic), while developing and empowering non-grasping towards the internal natural phenomena/manifestation of the selfless impermanent limited conditional and non-self modification of the mind, as well as towards the external surrounding environment of all kinds of experiences/affairs/activities/ties and connections/relationships/interactions/communications/conditions/situations being perceived through the senses via the organs of the senses. This process might take as much effort and practice as it needs.
After that, the mind needs to develop focus or attentiveness onto what is here in the present moment NOW, internally and externally, focusing onto where one is and what one is doing, without grasping onto what is happening or the actions and fruit of actions, whether it's some form of yoga and/or buddhism practice or it's some form of daily affair/activity/duty/responsibility that are wholesome and beneficial to all and everyone and everything (Sattvic), that are all impermanent, that are constantly changing, regardless of pleasant or unpleasant, desirable or undesirable, agreeable or disagreeable, enjoyable or non-enjoyable, and soothing or painful, while not wasting life existence and function or energy onto wandering into the past memories or getting lost in the future projections/imaginations/anticipations/building castle in the air/day dreaming, that don't exist, but only exist in the form of thinking.
This process would take as much continuous effort and practice/perseverance/determination/patience/forbearance/adjustment/adaptation/accommodation that it needs to take, without expecting the result to be or not to be in certain way, allowing and respecting the fruit/outcome/changes to be there as it is.
Naturally and eventually, the selfless impermanent limited conditional and non-self restless impure egoistic thought process/modification/state of the mind will be rendered quiet and resting at peace unconditionally (going beyond Rajasic, Tamasic, and Sattvic, or transcending the Gunas/attributes/qualities/dualities/energy fields/states of mind), effortlessly.
This is nothing super extraordinary, spiritual, religious, mystical, miracle, magical, or unreachable.
It is merely the science of the selfless mind and the selfless modification of the mind, and the conquest of the restless impure egoistic ignorant turbulent disturbing elevating/depressing suffering state of mind, by the mind itself.
One stops hurting oneself and others and the surrounding environment.
Such mind is not being determined, influenced, manipulated, pleased, displeased, promoted, demoted, motivated, demotivated, intimidated, offended, belittled, humiliated, or hurt by anyone or anything.
It's okay, if the mind is not free/happy/peaceful in this present moment NOW. This is also impermanent.
Keep practicing.
No judgment. No comparison. No expectation.
Inquire the truth of everything.
No comments:
Post a Comment