be free, be happy, be peaceful

May all find the teacher within to guide oneself towards unconditional love and peace

Showing posts with label truth. Show all posts
Showing posts with label truth. Show all posts

Wednesday, October 23, 2024

The truth as it is

If it is the truth, it doesn't limited to any particular qualities of names and forms.

If it is the truth, it doesn't belong to any particular qualities of names and forms.

If it is the truth, then regardless of all kinds of different qualities of names and forms, all and everyone and everything are subject to this truth.

The truth is neither a belief nor disbelief.

The truth is what things are, as they are.

All the different kinds of belief and disbelief are only limited to their respective particular names and forms, that belonged to the different minds that associating themselves with different names and forms, that the different minds identifying with as who and what they are. Such as different minds have their own particular type of belief and disbelief, which appeared to be very real and valid to each of them in their life existence, while the same belief and disbelief don't really exist in or valid to many other minds in their life existence. There is neither right nor wrong. All minds have their own freedom for what they believe and disbelieve.

Meanwhile,

regardless of 'ancient' or present or 'future'

regardless what kind of names and forms,

regardless of what type of quality/condition/situation/experience/achievement/non-achievement,

regardless of what the different people identifying or non-identifying with as who and what they are,

regardless of what type of background, origin, place of birth, nationality, ethnicity, thinking, belief, culture, spirituality, personality, way of living, lifestyle, ideas, values, desires, and practices,

regardless of good or bad behavior,

good life or bad life,

easy life or difficult life,

selfish or unselfish,

positive or negative,

kind or unkind,

happy or unhappy,

healthy or unhealthy,

wise or ignorant,

peaceful or peaceless,

calmed or disturbed,

male or female, or non-male and non-female, or both male and female,

knowledgeable or non-knowledgeable,

intelligent or non-intelligent,

understanding or non-understanding,

hardworking or laid-backing,

introvert or extrovert,

sociable or non-sociable,

confident or non-confident,

wealthy rich or extremely poor,

generous or stingy,

living beings/plants/organism or non-living objects/things,

mobile or immobile,

ambitious or non-ambitious,

admirable or non-admirable,

proud or humble,

grateful or ungrateful,

contented or discontented,

long-lived or short-lived,

alone or not alone,

yogi or not yogi,

buddhist or not buddhist,

pure or impure,

passionate or dispassionate,

spiritual or non-spiritual,

ordinary or extra ordinary,

talented or non-talented,

sane or insane,

and so on,

all and everyone and everything,

are Impermanent,

constantly changing, decaying, disintegrating,

and eventually, vanished

and,

all are Selfless.

There is no 'I' existing in all and everything to be undergoing selfless impermanent changes and limited existence.

The selfless minds that realized/understand/know this, they are free and peaceful as they are.

Regardless of who and what the mind thinks and believes is itself or "This is I", all and everyone are bound to meet death, sooner or later.

The minds that don't understand, they perceive 'death', or 'All are born to die', or 'old age, weakness, and illness', as negativity, meaninglessness, or painful sorrow, and either they might be reluctant to perform actions, or they might perform actions that would bring harmful consequences to oneself and others.

The minds that understand, 'death', or 'All are born to die', or 'old age, weakness, and illness' are merely the truth of all and everything, it's neither positive nor negative, neither meaningful nor meaningless, and neither sorrowful nor non-sorrowful. Either they are resting in silence, or they make good use of the limited conditional impermanent selfless existence in this present moment to be performing actions that would bring wisdom, openness, kindness, and peace to oneself and others.

Inquire the truth of everything, and be free.

Monday, February 11, 2019

Inquire the truth of everything

The prerequisites for the mind to inquire the truth of everything -

An open mind that is unattached towards any particular way of thinking and belief to analyze or judge everything. Letting go all kinds of subjective judgment and comparison.

Free from expectation towards everything that everything has to be/not to be in certain ways. Allowing everything to be what they are, even if the mind dislikes and disagrees with it. Being undisturbed by names and forms that the mind dislikes, disagrees with and doesn't want.

Free from pride and arrogance or low self-esteem (they both are the same thing.)

Free from blind-believing, blind-following, blind-practicing, blind-preaching, blind-sharing.

Free from fear towards 'religious authority', 'superstitions', 'criticism', 'condemn', or 'the truth that is not necessarily the way that the mind believes what it is or how the mind would like it to be'.

Being aware of the mind is ignorant towards the unknown, or many things that are beyond the knowledge of the mind, and is aware of the mind is functioning/perceiving/understanding everything under a particular way of thinking and belief in the mind that influence how the mind perceives, analyzes, judges, feels, acts and reacts towards all the mind perception of names and forms, which is nothing to do with the truth of what things are.

The state of the mind of calmness, quietness and purity, being free from stimulation, incorrect/corrupted thinking, restlessness and impurities.

It's like the function of a mirror.

The mirror that is cracked/contorted, or is shaky, or is full of dust and dirt, cannot reflect the image of things as it is. The reflection of things is distorted/contorted, or blurred, or not what it is. Even though the reflection/image of things are distorted/contorted, blurred and not what it is, being reflected onto a cracked/contorted, shaky and dirty mirror, it doesn't change the truth of the things. The truth of things is still what it is, being undetermined, unaffected, undisturbed, or unaltered by the cracked/contorted, shaky and dirty mirror.

Just like a mind that is functioning under the influence of the defilement of ignorance or incorrect and corrupted thinking, or is restless, or is under the influence of egoism and impurities, cannot reflect the truth of things as it is. The perception or understanding of things are incorrect, corrupted, blurred, or not what it is. Even though the perception or understanding of things is incorrect, corrupted, blurred and not what it is, being perceived under a mind that is over-powered by ignorance/incorrect or corrupted thinking, restlessness and impurity, it doesn't change the truth of things. The truth of things is still what it is, being undetermined, unaffected, undisturbed, or unaltered by the ignorant, corrupted, restless and impure state of the mind.

And thus, all the different forms of yoga practice is to be calming, quieting and purifying the mind, to free the mind from ignorance, egoism, impurities and restlessness, to allow the mind to reflect/see things as they are, being free from the influence of any particular worldly cultural/social/religious/spiritual/national/racial/political/educational/philosophical idea, accumulated knowledge, thinking, belief, value and practice to analyze or judge everything.

Reflect upon the truth of things as it is. Everything is just what they are. Neither good nor bad. Neither right nor wrong. Neither positive nor negative. Neither meaningful nor meaningless. Neither happiness nor unhappiness. Neither spiritual nor non-spiritual. Neither superior nor inferior.

Be free.

Sunday, December 2, 2018

Perform self-inquiry towards all the doubts in one's mind

There’s nothing wrong with reading and memorizing and studying the teachings from the ancient scriptures of Yoga or Buddhism. Just that one needs to know how to unattached towards all the teachings in the scriptures, even if some or all of the teachings might seem to be agreeable or disagreeable to the mind based on what the mind thinks it knows, without blind-agreeing/disagreeing, blind-believing, or blind-following, but be determined to purify the mind to free the mind from egoism and impurities, to allow the mind to perform inquiry/investigation to inquire the truth of all these teachings whether they are true, or not.

At the same time, when the mind is still under the influence of ignorance, egoism and impurities, the mind might generate disagreement or dislike towards some or all of the teachings, and out of the egoistic habit of the mind, it might feel disturbed or resentment towards the teachings that the mind disagrees with or dislikes. The disturbed mind would want to argue or debate or discuss about the truth of this and that, which the mind itself isn’t sure what it is. The mind that ‘knows’, would be in silence, allowing others to ‘understand’ or ‘interpret’ this and that in their own ways/versions.

It’s not so much about whether the teachings in the scriptures are all true, or not. Or whether there’s some misinterpretation coming from the impure mind while studying and analyzing the teachings, or there’s some misleading coming from those who ‘prepared’ the scriptures while putting the teachings into words/texts in a particular language, or there’s some imperfection while describing/translating the teachings into a particular language.

Any kinds of written texts or verbal words in any particular form of language is imperfect. That’s why the truth can only be realized through self-realization under a pure mind, and it can never be described/translated into the form of verbal or written words/texts of any languages. Buddha already stated that the truth can only be attained through self-realization via a pure and quiet mind acting as a reflector for the mind to reflect upon itself to know thyself, it's never through reading/studying/analyzing/debating/discussing or getting answers from anyone by asking questions, as one will never know whether all the answers from anyone is true, or not, unless one realizes the truth by itself.

Dhamma cannot be written down in words of any languages, and if the teachings had to be passing down through verbal form and be translated into other languages in verbal or written form, and be kept in the form of texts/words in any particular languages, it’s not perfect. Everyone who sincerely wants to follow the path of yoga or Buddhism, must work diligently on purifying and quieting the restless mind to allow the mind to inquire/reflect the truth of everything, including all the teachings from all the scriptures (any kind of teachings in text form or in verbal form of any particular language.)

And it’s not important at all whether the agreements and disagreements coming from the impure mind towards the teachings are true, or not. But it’s about the mind develops non-attachment towards all the teachings as well as all the impure mind reactions of agreements and disagreements towards everything based on ‘what the mind thinks it knows or understands’, without being disturbed by something that the mind disagrees with or dislikes, without being attached onto something that the mind agrees with or likes, remain equanimous being free from craving and aversion towards the duality of what the mind thinks and believes or understands as ‘right’ and ‘wrong’, or ‘true’ and ‘untrue’, that is upmost important.

Any form of argument, debate and discussion that derived from impure minds are useless as the minds are functioning under the influence of impurities. If the mind is free from impurities, there’s no argument, debate or discussion. Swami Sivananda mentioned repeatedly many times in many of his books – Abandon all forms of argument, debate and discussion. Purify and silent the mind. Meditate and realize. Ajahn Chah mentioned in his teachings – There’s only one book to read – the heart, look within and know thyself. Buddha’s teaching – Do not blind-believing or blind-following, investigate the truth of everything via self-realization through purification of the mind and the annihilation of ignorance and egoism – attachment, identification, the desire of craving and aversion.

The truth is there as it is when the mind is pure and quiet, being free from the influence of duality, being free from ignorance and the by-products of ignorance – egoism, impurities and restlessness of the modification of the mind. The truth is not a belief. The truth is just what things are. The truth is still the truth, that all are impermanent and selfless, including what the impure mind perceives as pleasurable enjoyment or painful suffering, regardless of what the mind thinks it knows or doesn’t know, or whether the mind agrees or disagrees with what it perceives based on what it thinks it understands, or whether the mind thinks itself is perfect or imperfect, or whether the world that the mind perceives through the senses appears to be pleasant or unpleasant, or whether the mind is happy or unhappy.

Those who had never read or come in contact with any scriptures or teachings, can still attain self-realization and be free from ignorance and suffering, when the mind is pure. Being free from ignorance and suffering doesn’t change the truth of impermanence and selflessness in all the names and forms, or doesn't change all the names and forms to be the way that the impure egoistic minds would like them to be.

Wednesday, July 11, 2018

Cause and effect - Consequences of actions

There's neither right nor wrong, neither good nor bad, neither positive nor negative, it's just the law of cause and effect - different consequences of different actions.

The consequences of actions might be pleasant/desirable/agreeable or unpleasant/undesirable/disagreeable.

The different actions and the different consequences of the different actions are just what they are, neither right nor wrong, neither good nor bad, neither positive nor negative.

Something that the mind likes and agrees with, are being judged/categorized as 'right', 'good' and 'positive', while something that the mind dislikes and disagrees with, are being judged/categorized as 'wrong', 'bad' and 'negative' by the mind under the influence of ignorance and egoism.

All these judgments are not the truth of things.

Free the mind from the influence of ignorance and egoism, to see the truth of things as it is, is the yoga and meditation practice. Upon seeing the truth, being free from ignorance and egoism, the mind is undisturbed by all the names and forms that the mind perceives through the senses. There's no problems, dissatisfaction, hurts, unhappiness, sorrow, fear, or suffering.

All the other effects/benefits of the yoga practice are just the by-products which are also impermanent and selfless. By receiving all the impermanent effects/benefits of the yoga practice and coming in contact with/reading/hearing/studying/memorizing the teachings of yoga, or being highly intelligent/educated/accumulating vast knowledge of everything, doesn't guarantee that the mind will be free, if the mind cannot go beyond the limited worldly thinking and belief in the mind that influence how the mind perceives/reacts/judges/expects towards all the names and forms that the mind perceives through the senses, where the mind is unwittingly drowning in the state of restlessness/greed/ambitiousness/dissatisfaction/disappointment/hurts/unhappiness/sorrow/hostility/fear/suffering.

There's nothing wrong when the mind thinks and feels angry/hurt/sad/dissatisfied/unhappy when the mind perceives/experiences something that the mind thinks and believes as 'wrong', 'bad' and 'negative'. Just that this mind is not free. There's no peace.

The mind will not be free from being disturbed by the mind perception of names and forms/what the mind comes in contact with/experiences, until the mind is free from ignorance and egoism, and sees the truth as it is.

Wednesday, March 21, 2018

The truth doesn't change no matter what

Why 'positive thinking' and 'changing the reality that 'I' don't like and don't want' is not the objective or ultimate goal of yoga and meditation?

The truth is still the same truth, regardless the mind knows the truth, or not, likes and agrees with the truth, or not.

The truth is still the same truth, regardless the reality that the mind perceives through the senses is pleasant or unpleasant, agreeable or disagreeable, likeable or dislikeable to the mind.

The truth is still the same truth, regardless the mind is positive or negative, kind or unkind, happy or unhappy, peaceful or peaceless, extrovert or introvert, intelligent or not intelligent, knowledgeable or not knowledgeable, tamed or untamed, gentle or violent, pure or impure, wise or ignorant, selfless or egoistic, free or not free, and so on.

The truth is still the same truth, regardless the mind believes in God, or not, has a religion belief, or not, believes in spirituality, or not, and practicing yoga and meditation, or not.

The truth is still the same truth, regardless the mind thinks its life existence is long or short, easy or difficult, good or not good, meaningful or meaningless.

The truth is still the same truth, regardless the mind thinks the body is in good health, or not, strong and flexible, or not, feeling comfortable, or not, good looking, or not.

The truth is still the same truth, regardless the mind thinks the world is good or not good, full of goodness or evilness, progressing or declining, peaceful or peaceless, meaningful or meaningless.

The truth is still the same truth, regardless the mind has none, or little, or many achievements or accumulations through this life existence.

The truth is still the same truth, regardless what the mind knows and doesn't know, remembers and doesn't remember, thinks and doesn't think, believes and doesn't believe, does and doesn't do, can achieve and can't achieve, and so on.

The truth is still the same truth, even if the whole world, or the entire society, or the economy, or humanity is collapsing, or completely gone.

The truth is still the same truth, whether the impermanent embodied life existence is beginning or changing or ending.

The truth is still what it is no matter what.

If the truth can be altered, or changed, or contaminated, or manipulated into something else, it's not the truth.

The truth doesn't need to be protected by anyone or anything. It cannot be destroyed by time, space and causation.

The truth doesn't need acknowledgement, approval, respect, agreement, liking, support, appreciation or glorification from anyone or anything.

Go beyond all the perceptions of qualities of names and forms that the mind perceives through the senses, all the pleasantness/unpleasantness, desirable/undesirable, known/unknown, thinkable/unthinkable, believe/disbelieve, agreeable/disagreeable, likes/dislikes, positive/negative, good/bad, happiness/unhappiness, all kinds of life experiences, conditions and situations, all the worldly ties and relationships, thinking and belief, cultural and social practice, actions and reactions, and all the impermanent changes of everything, dispassion and desireless, purifying and silencing the mind, freeing the mind from ignorance, egoism, restlessness/turbulence and impurities, transcending the selfless/impermanent worldly life existence, realizing unconditional peace, is the yoga and meditation practice.

Be free.

Tuesday, March 6, 2018

Sadhana advice from Swami Sivananda (3)

Excerpt from Essence of Vedanta

Fitness for Wisdom

One who is fit for receiving Wisdom of the Self shall receive it 'in due time.' Self-effort and passage of time work simultaneously and one cannot be distinguished from the other, for Providence and Personal exertion cannot be separated as they both work simultaneously and are interdependent. Rather, these are only two names for one and the same force of action.

Sri Sankaracharya had already exhorted that one has to undergo the disciplinary stages of Viveka, Vairagya, Sama, Dama, Uparati, Titiksha, Sraddha, Samadhana, and Mumukshutva before getting initiate into the mystery of Existence. One should not be initiated into the Truth of the Absolute unless he is found well developed in all these qualities.

Nowadays generally we find that aspirants do not have a strong desire for liberation. They may have a ray of Viveka and Vairagya of a mild variety. But it is very difficult to find an aspirant who cares for nothing but final Emancipation, who treats the whole world and its contents as mere straw, who meditates incessantly upon how to attain Salvation from embodied existence.

It is not easy to understand the meaning of Liberation.

How can it be possible for raw men of the world to realise the nullity of earthly existence and of worldly activities? Even advanced aspirants sometimes have got strong desire for doing something wonderful in this world, something which none has done before. Such people cannot have a real desire for Liberation. And such people are unfit for receiving Brahma Vidya.

It is only the Uttama-Adhikari, the best qualifier, who cares for nothing, who is totally indifferent to the ways of the world, who is ever silent and serene due to the dawn of proper knowledge, who is ever the same among the diverse men of the world, who is undisturbed by the distracted activity of the world, who is calm and peaceful, who has withdrawn himself from the bustle of life, who cares not for either death or life, who is unmindful of what is happening in the world, who is careless towards either this or that, that is really fit to receive the Ultimate wisdom of the Absolute!

Even if there is the slightest desire lurking inside other than the Realisation of the Absolute, the man will not be able to comprehend the true import of the Vedantic instructions by the Spiritual Teacher (Preceptor). He will have thousands of doubts and distractions in the mind which will entirely pull him down from the Vedantic Meditation.

A person should be desire for nothing else, than the realisation of Brahman. There should be no other thought throughout the day than of the way of attaining Self-realisation.

Every thought, every speech, every action, nay, every breath of the person should illustrate the method of realising the Absolute. Such a person is fit to receive Vedantic Wisdom.

Withdrawal From Multiplicity

Self-restraint is the opposite of self-expression. The latter tends towards Pravritti or life in the variegated Samsara, and the former leads to the Highest Integration through Nivritti of stepping back to Truth.

The creative diversifying power is turned in and sublimated into the spiritual splendour.

The withdrawal from multiplicity and centring oneself in Unity is effected through self-restraint which is the austere transformation of the creative objective force into the conscious Power that causes the blossoming of the sense of individual finitude into the expanse of objectless consciousness.

Variety is the meaning of manifestation. Every individual force is a copy of the limitless creative force and the natural tendency of this energy is to move towards the creation of multiplicity. This is the reason why the control of the action of creativity is found to be difficult in the case of those who are tied to individual physicality. An individual finds it hard to properly direct the cosmic habit unless he takes recourse to process of Spiritual Realisation. A spiritual Sadhaka goes to the source of this objectified energy and compel the force to diffuse itself in the serene Ground-Noumenon.

A person who has let loose the flow of the creative force gets entangled in the process of multiple-creation and ever remains away from the knowledge of the Non-Dual Truth of his Eternal Self. This is the root-background of the universal ethics that self-control is imperative to a seeker after the Absolute Reality.

Those who have discriminatively grasped the spiritual character of human life refrain from the instinctive practice of self-multiplication and devote themselves to the glorious task of directing the potential energy to conscious contemplation on the Spiritual Ideal through the triple transformation of the active emotional and intellectual aspects of the general human nature.

Such integrated persons possess a mighty power of understanding, analysis and meditation.

The Chhandogya Upanishad says that when purity and Sattva are increased, there is a generation of immense memory which paves the way to the shattering open of the knot of self.

The most intricate technic of the art of Self-realisation is mastered by the genius of an austere who has learnt to expand his formative lower into the plenitude of limitless life. Such austere spiritual beings flow with the lustrous spiritual strength which handles with ease even the most formidable of the diversifying forces of nature.

Fear is unknown to them and their divinised energy is centred in the Self to be utilised in transcending the realm of the ego-sense. They establish themselves in the unbroken vow of leaping over phenomenon into the heart of Existence. Such is the glory of self-restraint!

The control of the objective instincts is the preparation for world-renunciation in the quest of the Ultimate Essence. An abandonment of earthly nature effected by a distaste for particularities is what marks the character of a true austere Sadhaka. He should not enter the household, for, his path leads to Unity and not the creative social activity.

Alone and unfriended should he carry on the duty of Self-integration through unceasing selflessness and remembrance of the Divine Ideal. Selfless service polishes the self and rubs the ego and thus renders the person fit for the higher life of Dhyana and Brahma-Chintana.

A cutting off from acquaintance with relatives is necessary, for, Nivritti-Marga does not allow of any transient connections.

Sunday, January 14, 2018

Sympathetic minds without wisdom


Many years ago in India, there are many pitiful beggars everywhere. Most of them are 'working' under the control of many different syndicates.

Many of them are small boys and girls from toddlers to pre-teens, and also some young girls or young women carrying baby in their arms. Sometimes there are old women as well. These small children and small babies, young girls, young women and old women 'look' extremely pitiful in their dirty worn-out clothing with new and old scars and wounds on their bodies or even partially 'handicapped' that most probably are being inflicted intentionally by the syndicates. The young girls or young women with the small babies and the old women look hungry, under nourished, tired and so sad.

A few of them will come to you with their piteous sad tearful eyes and hungry face, with their heads wobbling side to side, and they gently tapping your arms or pulling your sleeves, and cry out 'Paisa, paisa, paisa...'

Out of sympathy and righteousness, you think you should give them what you think you can afford to give to them. And the moment you hand out something, either food or money or objects, to them, immediately there will be another ten or twenty or thirty of them running towards you, surrounding you making a thick human wall separating you and the onlookers, and also wobbling their heads, tapping your arms and pulling your sleeves and shirt, while pushing their bodies squeezing your body until you feel that you can't breathe.

If you still have no idea of what is going on, and out of helpless sympathy, you tell them with your great sadness that you couldn't help all of them, they'll keep begging you until you give in and give everything that you have on your body. They won't let you go easily. Unless there are police alert and came to your rescue. Or worst, even some of your valuables would be stolen in those chaos moments without your awareness.

If you start to feel intimidated and ask them to go away to leave you alone and try to run away from them, they will run after you, and attack you verbally by cursing at you, and even attack you physically by pinching you or spitting on you or throwing stones towards you.

This is the consequences of ignorant sympathy without wisdom. It's nothing to do with compassion out of wisdom.

Those who are compassionate are free from this kind of ignorant sympathy without wisdom. They would ignore these syndicates controlled beggars. As they know if they give something to these beggars out of sympathy, it's definitely not going to help them to be free from the syndicates, but it will be supporting and empowering the existence of such syndicates. It encourages the syndicates to exploit and abuse more toddlers, young children, young girls, young women and old women. Most of them are being drugged, or being threatened, or even being abducted from their family and home to put them on the streets as beggars and they have no freewill but to give all the begged money to the syndicates to avoid being beaten or punished in exchange for shelter and food, and lots of them are being intentionally partially blinded or amputated to get the effect of 'piteous' and 'sympathy deserving' look. It's a ridiculous terrible thing that might still happening somewhere.

Some of them are not begging under the control of syndicates, but they are being abused and forced by their own parents or relatives to go out begging on the streets. And some of them, are out of their own freewill.

Sometimes there are old men who look so hungry, sad and pitiful come to beg you for money. You feel so sympathy and give them some money. They took the money and go straight to the liquor shop to get their fix, and they got drunk, either they become unconsciousness for many hours, or they would fight with each other, or they go back home and behave violently towards their wives and children under the influence of alcohol.

Those who truly practice yoga, or have the basic wisdom of humanity, they will not support or encourage such activities out of such ignorant sympathy. A lot of time, out of wisdom and compassion, you have to say no. And that's not cruel at all. It's ignorance that make the mind thinks and believes that it's cruel and wrong to not show sympathy towards such 'pitiful' beings, regardless human or animals.

You will see signs in India everywhere, telling people do not encourage begging and do not give anything to the beggars.

It's the same as there are many people have great love and affection towards particular animals, especially those animals that are 'cute' looking, that enjoy being pet and fed by people, and out of 'love', people want to possess them to keep them as pet, to show affection to them and look after them. Some even treat the animals or their pets more loving and caring than towards their own family members or their parents or their children. When they think other people don't show any particular interest or 'respect' or 'proper treatment' towards the animals that they love very much, they would feel greatly disturbed or offended. In order to protect the animals that they love very much from other animals' or human's threats or intimidation, they would hurt other animals or human that they think are threatening or intimidating the animals that they love very much. Out of love and affection towards animals, people keep them, feed them, pet them, pamper them, and keep them away from any threats. It's like well-pampered and protected children growing up without knowing how to be independent or to survive by themselves. This is ignorance. This is not yoga or yoga practice.

Another example, children who like to eat sweets and drink sweetened soft-drinks everyday. If the children don't get their sugar fix on time, the way that they like it to be, they will be very unhappy and cry and shout and do things that would hurt themselves. If out of sympathetic love and affection towards the children, you will want to give them what they want, so that they will be happy and stop crying or hurting themselves, but in fact, you are responsible for supporting and empowering their ignorance, and they will suffer for their consequences of their ignorance very much. If out of compassion, you do not give them what they want, and let them be unhappy and throw tantrum, but at the same time, allowing them to learn and understand the damaging effects of consuming sweets and sweetened soft-drinks regularly. And this will help them to avoid unnecessary painful suffering later, or maybe, to suffer less.

Be kind towards other beings and appreciate all beings and objects out of compassion with wisdom, not out of ignorant passionate love and sympathy.

Yoga teachers who are wise and compassionate do not try to please the yoga students by giving them what they like and want, or telling them what they like and love to hear. But out of compassion, to guide them to be free from ignorance, by giving them the teachings and practice that are not necessarily what they expect it to be, that is not necessarily what they like or can agree with. Out of ignorance, they might be dissatisfied and unhappy about it, but it gives them the precious opportunity to come in contact with the truth of what is going on in their minds, and allows them to learn to see the ignorance and egoism in their minds, and if they realize the ignorance and egoism in themselves, out of their own freewill, they may or may not want to work diligently to free their minds from ignorance and egoism, and that is their freedom. The teachers cannot be there for them all the time, watching their practice, to discipline them, to tell them do this or don't do that. But the teachers allow the students to learn to become their own teachers and develop correct understanding and self-independence, out of their own freewill, self-awareness, self-discipline and self-control, they perform their own practice to purify and quiet their minds, and through self-inquiry and silencing the mind to attain self-realization of the truth, and be free.

Contemplate on this and be free.

Sunday, August 27, 2017

Take care of this mind before it's too late

If we truly want to do something good for ourselves and for the world, the best thing to do is to take care of this mind before it's too late. It's not about trying to interfere with or to control or to change other people's mind, to try to make the world to be the way that we like it to be or what we think it should be. When we are too busy trying to interfere with other people's mind (their thinking, belief and behavior), judging everyone and everything as good or bad and right or wrong, and expecting everyone and everything to be the way that we like it to be, or the way that we think it should be, trying to 'save' the world or to make the world a better place, in pursue for a world that we think is good and meaningful, to be able to achieve all our ambitions to live a life that we want, we might not realize that our minds are lost and drowning in restlessness of all sorts of egoism and impurities, where the mind loses the stability and clarity to think and act properly.

Those who know how to take care of their own minds, they won't be disturbed, or offended, or intimidated, or disappointed by all the different names and forms, or what is happening in the world. There's no fear or worry towards what the mind perceives as 'not good' or 'not right'. There's no clinging and craving towards what the mind perceives as pleasant, nice, enjoyable, agreeable, good, right, positive and happiness. There's no aversion towards what the mind perceives as unpleasant, not nice, not enjoyable, not agreeable, not good, not right, negative and unhappiness.

They can perform actions to benefit the world, but there's no attachment or identification or expectation towards the actions and the result of the actions.

They allow the result of the actions to be there as it is and they allow everyone to be what they are, as they are.

All suffering, conflicts, violence, or hurtful wrong doings derived from ignorance and egoism. Those who know the truth has no anger or hatred towards all kinds of ignorant behavior, neither be disturbed nor determined by it. One is peaceful as one is, disregards all the chaos and unrest in the world due to ignorance, egoism and impurities in people's mind.

If one is disturbed or offended or intimidated by something or some other people that the mind thinks is 'not good' and 'not right', then it is better for this mind to take time and space to retreat from the world or the society of all kinds of worldly activities for some time, to allow the mind to find its way back to stability and clarity before it's too late. When it's too late, the mind loses completely the ability to inquire the truth, and might lost in wild and restless random thought activities or imagination, and requires special mental care treatment and drugs to 'control' the restless mind so that one doesn't hurt oneself or others, whether intentionally or unintentionally.

What's the point of while trying to save the world from restlessness and disharmony, with great interest to know and care for what is going on in the world, and trying to be 'good people' and 'good friend' to show 'love' and 'care' for family and friends, but neglecting one's mind, losing one's peace and harmony, and losing one's own mind in restlessness and impurities of ceaseless mind reactions towards all the inputs from social interactions and medias and activities? One can't help the world but adding another 'disturbed' mind into the world that is already full of many 'disturbed' minds. The family and friends who truly care, they would understand and be supportive that we might need some time and space to be away from the worldly life to take care of this mind. Those who don't really care for us and they don't understand and being unsupportive, we don't need to mind about how they think and what they do, as taking care of our mind is more important.

One can do more to benefit the world when one's mind is in peace and harmony without being disturbed or determined by what is going in the world that the mind doesn't like or doesn't agree with, through purifying and quieting and opening the mind to perform self-inquiry and attain self-realization via the practice of eliminating the egoism of attachment, identification, desires of craving and aversion, judgment, comparison and expectation.

And this is nothing to do with the knowledge and experience of practicing and teaching the yoga poses, or the possession or accumulation of different types of qualifications and certifications, or the knowledge of physiology and anatomy, physical alignment, skills, techniques, strength and flexibility in performing the yoga asana poses, or the knowledge of different meditation techniques, or the knowledge of the different chanting and prayers, or knowing how to chant and pray correctly and nicely, or not. It also has nothing to do with whether one is a Hindu, or not, has a religion belief, or not, and believes in God, or not.

Disregards what the mind knows, experiences, thinks and believes, or not, all minds can be free, if one knows how to free one's mind from ignorance and egoism.

If 'yoga teachers' don't know this, then what do 'yoga teachers' teach to the people who come to learn 'yoga'? If the minds of the 'yoga teachers' are restless, impure and passionate, full of worldly passionate desires, ambitions and stimulation, full of egoistic attachments, identifications and expectations, then what do the 'yoga teachers' teach in the 'yoga class'?

May all be free.

Thursday, August 24, 2017

Allowing the mind to see the truth as it is

Disregards what are the different qualities of names and forms that we think and believe and identify as 'I', or THIS is who I am, even when we think we are bad or not good enough or we think other people are bad or not good enough, all minds can be free from ignorance and suffering, and realize unconditional peace and love. We just need to know how to allow the mind to see the truth of all the names and forms that the mind perceives through the senses as it is, be free from ignorance, and thus be free from suffering that arise due to ignorance.

Open mind is when the mind is uninfluenced by or unattached onto any particular thinking and belief and egoistic likes and dislikes, agreements and disagreements, being free from judgment and expectation, to just see the truth of names and forms as it is.

Minds that attached/identified strongly onto certain cultural, social, spiritual, religious or superstitious thinking and belief, it's not easy for them to see the truth as it is, unless they willingly to let go attachment and identification, and be opened. These minds recognize, analyze, judge, and generate likes and dislikes, agreements and disagreements onto all the names and forms that the minds perceive through the senses of what they see, hear, smell, taste, touch/feel and think, and expect all the names and forms to be the way that they think it should be, based on the thinking and belief about what is good and bad, right and wrong, should and shouldn't, positive and negative, happiness and unhappiness, appropriateness and disappropriateness, meaningfulness and meaninglessness, and so on.

The mind that is opened, it stands as a witness towards all the names and forms as they are, respects everything as they are. Just like the sun, the wind, the water, the earth and the space, they have no egoism of attachment, identification, craving, aversion, pride, superiority, separateness, judgement, discrimination, intention, or expectation. Just like all the cells, internal organs, sense organs and life supporting systems, they have no egoism and ceaselessly performing action to support this body and mind, until they ceased functioning.

The mind that is under the influence of the ego doesn't want to let go all the perceived names and forms, but it determines to interfere with everything that it perceives through the senses, applies judgment of good and bad, positive and negative, right and wrong, enjoyment and suffering, and generates craving and aversion towards all these names and forms, and desires to possess names and forms that it likes, and desires to destroy or get rid of names and forms that it doesn't like. If it doesn't get what it desires, if it gets what it doesn't desire, it gets dissatisfied, disappointed, annoyed, furious, unhappy, angry, hating, and violent.

The egoistic mind thinks and believes that "(I) am more superior and important than other beings, and (I) deserve and have the rights to do and say what (I) like to do and say, but (I) don't allow other beings who are different from (I), to do and say what they like to do and say, which (I) don't like and don't agree with. (I) am right and good. You are different from me. You are wrong and bad. (I) deserve to live and be here. You don't deserve to live and be here. (I) can do what I want to do. You cannot do what you want to do. Just because (I) am more superior and important and deserving than you."

Even the richest person, or the most beautiful person, or the most intelligent knowledgeable person, or the most powerful influential person, or the most healthy illness-free person, or the most religious person, or the most compassionate and wise person, or the oldest person in the world will also have to go through changes, decay, weakness, aging and death, just like everyone else. What is superiority, pride and arrogance? It's merely the ignorant and selfish ego.

Some people have fear towards 'open mind', as they have been told or informed by 'somebody' that open mind is something 'evil' and 'wrong', that their souls might somehow 'float away' and don't know how to 'come back' into the mind or the body, and that they might be inviting or allowing 'evil spirits' to come into the mind and take over the mind.

Those who have the greatest fear towards open mind are not the people who were being told to be fear of open mind, but they are those who try to induce or provoke fear in the people towards open mind, as they can no longer be able to 'control' or 'influence' these people to 'manipulate' them, in order to achieve their own selfish desires and personal agenda. It's because once people allow their minds to be opened and see the truth as it is, being free from ignorance, they won't be influenced or manipulated by anyone or anything.

The people who have selfish desires and personal ambitions make use of the ignorance, egoism, feelings and emotions in other people to manipulate them to 'involuntarily' helping them to achieve their selfish desires and personal ambitions, through provoking fear, or anger and hatred, or racism, or separateness, or intolerance, or violence, and etc, in the people's mind to make people go against each other, to have fear towards each other, to cause unrest in the society, so that the people are too busy dealing with fear, anger and hatred, and won't have time and energy and attention to be aware of what is really going on behind all these unrest, so that the people won't unite together to hinder the selfish people from achieving their selfish desires and personal ambitions.

Some people might also 'misinterpret' open mind as to experience and try everything that they come in contact with, without any self-control or hesitation or responsibility, it doesn't matter if these ideas, things and activities would be harming themselves and others, to prove to themselves and others that they are 'cool' and 'fearless' and 'different' and 'special', that they are 'in-control' of themselves, that they are not conformed to the 'normal' behavior of the society. What they don't realize, is that they are already being 'influenced' or 'controlled' by the idea of want to be disobedient and want to be 'cooler' than others and 'different' from others. This is not what 'open mind' is about. This is not freedom.

Open mind is not about trying to be good or to be the opposite of good.

Either we think we want to be different and special, or we want to be all same and equal, we are not free. As long as there is clinging and craving towards something or idea that we like and agree with, and aversion towards some other thing and idea that we don't like and don't agree with, we are not free, even if we think and believe that our thinking and belief is the best, all good and perfect. Be free from anger and hatred towards something or someone that we think and believe as bad, wrong and evil. If we don't like haters who hate us, don't be one.

Allowing all the different names and forms to be what they are, as they are, without attachment or identification, craving or aversion towards all these names and forms, without trying to change the names and forms to be the way that we like it to be, or the way that we think it should be. Being undisturbed by all the different qualities of names and forms being perceived through the senses, and that is freedom.

Be free.

Tuesday, August 1, 2017

Seeing the truth in ourselves that is not necessarily what we would like it to be, is a great liberation

It's common for someone to feel hurt, dissatisfaction and disappointment in a love relationship. That is because we think we love the person in the relationship with us, but we don't.

When we think we are hurt, dissatisfied and disappointed because of his/her bad treatment to us or wrongful behavior, we will do and say things that would hurt/attack this person in the relationship with us. We would go behind his/her back complaining about him/her for this and that, telling other people, especially our family and friends about how bad he/she is. Meanwhile, we keep telling ourselves and other people, "I love him/her so much. I am so good to him/her. How could he/she do this and didn't do that, to me. He/she doesn't love me. I feel so disappointed and hurt."

'Hurt' doesn't exist if we truly love someone. If we truly love him/her as he/she is, we won't do and say things that would hurt him/her even though he/she doesn't love us and isn't nice to us. We won't expect him/her to treat us or behave in certain ways. He/she has the freedom to love us, or not, and to be nice to us, or not. And we have the freedom to decide whether to continue this relationship, or not, without feeling hurt or disappointed.

If we ever feel 'hurt' by someone whom we think we love very much, it actually tells us that we don't really love that person, but we only love our selfish desires of what we like and want. The fact that we feel dissatisfied, disappointed and hurt is because our selfish desires are not being gratified from loving the one whom we think we love very much. We are dissatisfied and disappointed is because we are not getting what we like and want, but we are getting what we don't like and don't want. It's not because he/she is bad or wrong. It's not because he/she doesn't love us or isn't nice to us.

To fall in love with someone is not so difficult, but, to truly love someone beyond selfish desires, is very rare.

The realization of "I think I love you and I want to love you, but I realized I don't really love you because I don't love you as you are." allows us to be free from the corrupted thinking and feeling of "I am disappointed and hurt by the one whom I love very much." Instead, we question ourselves, "How could I demand anything from you or expect you to love me and be nice to me while I don't really love you?" and "If I really love you, I won't demand anything from you and won't expect you to love me and be nice to me. I'll love you as you are, no matter you love me, or not, and want to be nice to me, or not."

This will free us from dissatisfaction, disappointment and hurt, even though the person in the relationship doesn't love us or isn't nice to us. Meanwhile, even though we love someone very much, as he/she is, we don't have to allow someone who doesn't love us and who is not nice to us to take our love for granted, we can let go this person and this relationship.

Seeing the truth in ourselves that is not necessarily what we would like it to be, is a great liberation.

It's okay if we realize we don't love someone, as long as we are aware of it and are being truthful and honest towards ourselves and the one whom we think we love, but not really. And this confrontation with the truth allows us to truly love this person, by freeing ourselves from corrupted thinking and feelings.

The end of ignorance, is peace.

Be free.

Friday, April 21, 2017

The sky is just what it is

The sky is just what it is

It's neither blue nor grey

It's neither day nor night

It's neither bright nor dark

It's neither high nor low

It's neither big nor small

It's neither calm nor turbulent

The eyes can only see what they see

The eyes can't see beyond what they can see

What the eyes see are not necessarily the truth of what they are

The mind can only knows what it knows

The mind can't know beyond what it knows

What the mind knows are not necessarily the truth of what they are

And above all

The sky is not even 'the sky'

'I' is not even I

Be free

Monday, March 13, 2017

The importance of self-inquiry and investigation of the truth of everything

Many people would have doubt towards something that are different from their own thinking and belief, or that are unknown/unfamiliar to them, but they don't bother to investigate the truth of the existing thinking and belief in them that has been influencing how they perceive, act, react, behave and feel about all and everything. Different people perceive different reality in the same world due to the different thinking and belief in everyone. And it's okay, as long as everyone keeps their own thinking, belief, perception of reality and their own opinion/point of view to themselves, and respect other people's thinking, belief, perception of everything and opinion/point of view that are being different from theirs. But how many people would keep their perception of everything and point of view to themselves, without interfering with other people's different perception of reality and opinion/point of view?

And hence, all kinds of disagreement, argument, fighting, conflict, discrimination, prejudice and unequal rights/treatments arise in the society, and then it turns into unrest, fear, offensiveness, defensiveness, animosity, hatred, abuse, bully, violence and war among people, areas and countries.

Never underestimate the power of ignorance and egoism.

Even the most educated, intelligent, knowledgeable, talented and skillful people in the world also might not be free from ignorance and egoism.

If it's coming from somewhere, like religious books, school books, philosophical books and history books, written, edited and published by such and such famous writers, editors and publishers, or if it's coming from certain people, like our parents, or elders, or school teachers, or religious teachers, or spiritual teachers, or famous teachers, or famous personalities and celebrities, or whom we think are good people, or our good friends, or our group leaders, or the leaders of a country or the world, or anyone whom we think they deserve respect and trust, then it must be true, and in order to show respectfulness, faith and loyalty, we shall not question the truth of it.

Out of nowhere or somewhere, for no reason or some reasons, someone created and told a story to some others many hundreds or thousands years ago, and the story was passed down from generations to generations, from places to places, and without any hesitation, people would believe that this story must be true, because it has been passing down through many generations to us, and many people from many places believe it's true, and so, it must be true then.

Investigate the truth of the teachings of yoga, or all kinds of religious teachings, or all kinds of cultural and spiritual beliefs, or all kinds of philosophies of mankind. Do not blind-believing or blind-following any teachings from anyone and anywhere. Do not teach or preach any teachings to others just because that was what we were told by our teachers and from the books, or it has been existing since many hundreds or thousands years ago.

This is different from someone being skeptical and defensive all the time, being peaceless from having fear towards trusting anyone, or being unable to trust anyone or anything. Seeing the truth as it is has nothing to do with trusting or not trusting anyone or anything. There is no fear of being mistrusting anyone or anything, but merely seeing the truth of things as it is, without judgment or expectation based on any particular thinking and belief about what is 'true' and 'untrue', 'right' and 'wrong', or 'good' and 'bad'. The truth is nothing to do with 'trust' or 'believe'.

The truth is still what it is, and it doesn't get hurt and wouldn't be damaged, whether we know or don't know about it, whether we think we can or should 'trust' or 'distrust' it, and whether we like and agree with it, or not.

The teacher of truth finding doesn't want anyone to 'trust' or 'distrust' him or his teachings. He doesn't want anyone to believe and follow him. He doesn't want to eliminate or change any of the existing thinking and belief in the world. He only advises everyone to purify one's mind and inquire the truth of everything to attain self-realization. He doesn't condemn or punish anyone who doesn't follow his advice at all or doesn't follow his advice as it is. Contemplate on this and be free.

Saturday, December 3, 2016

May all be free from all kinds of suffering especially involving traumatic/disturbing/hurtful/abusive life experience

There are many different ways to cope with all kinds of suffering in the world to an extent, or even to be free from suffering, especially in the suffering involving traumatic/disturbing/hurtful/abusive life experiences. Some people might keep to themselves hiding in the dark, while some people might try to get external help from professional psychologists or spiritual healers, and some might turn to drugs or engage in some form of activities to escape the mental or emotional pain momentarily.

Most of the time, when people try to look for help from the outside, it would involve third parties showing loving kindness, sympathy, empathy and supports towards the victim of suffering, by sharing, caring, listening, and giving helps physically, mentally, psychologically and emotionally to the suffering beings to ease or relieve their suffering, as well as there’s condemn towards those who inflict suffering onto others.

If one doesn’t know how to be free from continuously be disturbed by painful experiences (past and present), it will affect one’s relationships with everyone.

In the teachings of yoga, it’s beyond third parties showing love and care and supports towards the suffering beings to ease or relieve their suffering, or to condemn those who inflict suffering onto others. But it is guiding and allowing people to help themselves and love themselves without the need of sympathy/empathy/supports/comforts from third parties, to see the truth of suffering through purifying and silencing the mind, to free one’s mind from the root cause of all sufferings – ignorance and egoism.

A lot of times, the teachings of yoga that would lead the impure suffering ignorant egoistic minds towards the realization of the truth of suffering, are not something that the worldly egoistic minds would agree with, or like to hear and practice, particularly for the minds who think and believe that they are ‘good’ and ‘kind’ human beings, that are being conditioned by worldly egoistic thinking and practice about performing good and kind actions in certain way that they think how it should be.

Those who are free from suffering through self-realization of the truth of suffering, there is no hurt that needs to be healed. There's no 'the victim of suffering' that needs help, healing, support, comfort, sympathy or empathy. There’s no anger, hatred, fault finding, blame, condemn, avenge, or punishment towards ‘the suffering’, ‘the sufferer’, ‘the cause of suffering’, or ‘those who directly or indirectly inflicted the suffering’. There’s no need self-blaming or blaming others. There’s no need to be bitter, to be shameful about, to be sympathized, to be healed, or to attain revenge. It’s not about forgetting the unpleasant experiences either. It’s knowing what is non-attachment, non-identification, non-craving, non-aversion and non-expectation. The memory of the unpleasant experiences might still be there after very long time, but it has no power or intention to keep disturbing or hurting the mind unless the mind allows that memory to be continuing disturbing and hurting itself.

One acknowledges/confronts the unpleasant experience or the memory of the unpleasant experience which couldn’t be undone, without attachment, identification, craving, aversion, or expectation. One is free and has peace, being undisturbed and undetermined by past or present unpleasant experiences inflicted by ignorant beings out of ignorance.

The experience of suffering, or the perception of ‘I’ am suffering (whether ‘I’ think it’s because ‘I’ am ‘bad’ and ‘sinful’ (self-blaming) or it’s because other people are ‘bad’ and ‘evil’), is born out of ignorance. The actions and the performers of the actions that inflict suffering onto others or themselves, whether directly or indirectly, intentionally or unintentionally, are born out of ignorance. But ignorance is not ‘the one’ to be blamed for suffering either. There’s none/nothing to be blamed at all for the existence of suffering inflicted by ignorant behavior.

Those who have realized the truth of life existence consisting the impermanent and selfless existence and function of the impure/ignorant/egoistic mind and the impermanent selfless and limited physical body, whom have realized selflessness and compassion, they won’t be traumatized/disturbed/hurt/abused by what the worldly conditioned impure/ignorant/egoistic mind think and believe as ‘traumatic’, ‘disturbing’, ‘hurtful’ or ‘abusive’ life experiences. They might suffer from certain short term or long term physical wounds from those unpleasant experiences, but their minds are free from mental and emotional suffering that actually derived from conditioned reactions out of ignorance and egoism from one’s impure mind towards what the mind perceives as ‘traumatic’, ‘disturbing’, ‘hurtful’, or ‘abusive’ experience.

This doesn’t mean that the abuse, the victim of abuse, the abuser and the abusive behavior don’t exist at all, or the mind has ‘incorrect’ perception about the unpleasant/unkind abusive experience. But, the liberated mind has no identification as ‘the victim of the abuse’, and has gone beyond the perception of experiencing something that the worldly ignorant egoistic mind recognizes as ‘wrong’, ‘bad’, ‘undeserving’, ‘hurtful’, ‘disturbing’ or ‘abusive’, and it confronts/observes the experience and those whom directly or indirectly, intentionally or unintentionally involve in that experience with compassion, being aware of all kinds of disturbing/abusive/hurtful/torturing actions are born out of ignorance.

The realization of selflessness and compassion transcends all kinds of suffering inflicted by ignorant behavior born out of ignorance. Meanwhile those who perform ignorant behavior out of ignorance will bear the consequences of their actions due to the law of nature, even though ‘the victim’ of other people’s ignorant behavior who is free from ignorance doesn’t suffer mentally or emotionally for other people’s ‘wrong’, ‘bad’, ‘undeserving’, ‘hurtful’, ‘disturbing’, or ‘abusive’ behavior out of ignorance.

All minds have the freedom to feel angry, hurt, traumatized, disturbed, or depressed, when they experience something that the minds recognize as ‘wrong’, ‘bad’, ‘undeserving’, ‘disturbing’, ‘hurtful’ and ‘abusive’. But why should we suffer for other people’s ignorant behavior that our minds think and believe as ‘wrong’ and ‘bad’? We don’t have to. We have the choice not to suffer for other people’s ignorance. By allowing ourselves to suffer for other people’s ‘wrong’ and ‘bad’ behavior is actually coming from ourselves self-harming/self-abusing our body and mind, out of ignorance and egoism. People are not aware that actually everyone has been constantly self hurting/abusing/torturing their own body and mind with ceaseless impure egoistic reactions of anger, hatred, jealousy, greed, dissatisfaction, disappointment, fear, worry, craving, aversion, and etc, from the past to the present, whether intentionally or unintentionally.

Those who realized selflessness and are compassionate, they stop hurting/abusing/torturing their own body and mind as their minds are free from ignorance, egoism and impurities, as well as they don’t suffer for other people’s ‘wrong’ and ‘bad’ behavior derived from ignorance, egoism and impurities, even though there might be physical damages or painful/unpleasant sensations in the body and mind caused by other people’s ignorant behavior.

When one is free from suffering, or is being undisturbed/undetermined by other people’s bad and wrongful behavior, it doesn’t mean that one is agreeing or supporting other people’s ‘wrong’ and ‘bad’ behavior, or actionlessly allowing ignorant beings to inflict ignorant behavior onto one’s body and mind. One can do one’s best to prevent/protect oneself from other people’s ignorant behavior, but one has no attachment or expectation towards one’s actions and the result of the actions, and has complete understanding towards all the ignorant impure actions and reactions in the world are all born out of ignorance, egoism and impurities.

There’s no craving or aversion towards pleasant or unpleasant experiences. There’s no expectation towards only experiencing pleasant experiences and don’t experience any unpleasant experiences. But one is undisturbed and undetermined by the absence of pleasant experiences or the presence of unpleasant experiences, even after one has done one’s best to enjoy pleasant experiences and avoid unpleasant experiences.

If one realizes the truth of selflessness and compassion, one will be free from feeling or continuously feeling angry/hurt/traumatized/disturbed/depressed towards unpleasant life experiences that ignorant egoistic impure minds recognized or perceived as traumatic, disturbing, depressing, hurtful, or abusive. One is able to confront all kinds of ‘perceivable’ suffering with peace and compassion, and stands as a witness and be compassionate towards the experience (the suffering), the one who suffers (the body and mind, or what the worldly minds labelled as the victim), and the ones who inflict the suffering (the minds that behaving under the influence of ignorance, egoism and impurities).

May all be free from all kinds of physical, mental, psychological and emotional sufferings through silencing the mind to realize the truth of suffering, selflessness and compassion, and be free from suffering of anger, hatred, jealousy, avenge, hurts, guilt, regret, self-harm, self-blame, disappointment, painful sorrow, fear and worry due to past and present traumatic/disturbing/hurtful/abusive life experiences.

It’s everyone’s freedom whether they choose to be disturbed by something that is happening in the present, and continuously be disturbed or haunted by their past traumatic/disturbing/abusive life experiences and feel angry, hurt and bitter, or they can choose to let it go and have peace.

One can choose to put down or continuously holding onto a burning hot object that is hurting the hand.

No one says it’s easy to let go, but one can try if one wants. None can force oneself to let go if one doesn't want to let go.

Be free.

Friday, June 24, 2016

See things as they are...

People complicate about the 'TRUTH'. They think the 'TRUTH' is something sacred, and belongs to a particular religion teaching and practice.

One doesn't need to be educated and knowledgeable, or know how to read and write and count, or be able to stand on their head or hands, or perform a particular religion practice or ritual, or believe in 'God', or not, to know the truth of names and forms.

The truth of names and forms is very simple - it's seeing everything as it is. It's not a belief, or a teaching, or a philosophy. It doesn't belong to any particular person, or being, or sect, or culture, or religion, or society. The truth is always the same truth that applies to all and everyone, disregards all the different qualities of names and forms. The truth of names and forms is simply IMPERMANENCE and SELFLESSNESS. It's nothing to do with 'God', 'religion', 'good and evil', 'right and wrong', 'happiness and unhappiness', 'knowledgeable and not knowledgeable', 'intelligent and not intelligent'.

Meanwhile the cause of suffering is ignorance towards the truth of names and forms. Highly knowledgeable and intelligent people are not necessarily be free from ignorance and suffering, if they attach onto their knowledge and intelligence, and have pride and arrogance towards what they think they know and who they think they are. Those who think they have been practicing yoga for many years and attended many yoga and meditation classes and courses, are not necessarily be free from ignorance and suffering. They might still be disturbed by the names and forms that they like and don't like, agree and don't agree with, and suffer from dissatisfaction, disappointment, frustration, agitation, restlessness, anger, hatred, jealousy, greed, feelings of hurt, loneliness, insult, humiliation, animosity, defensiveness, offensiveness, fear and worry. And it's okay, because everyone takes their own time to evolve, as to be aware of the egoism in oneself, and the elimination of egoism is quite a challenging task and unpleasant journey.

Those who see the truth never argue or debate with those who don't see the truth, and they can't make others who don't see the truth to see the truth. They allow everyone to see the truth, or not, and respect everyone has different perception of reality, thinking, belief, opinion and behavior from others.

But, if our minds are not free from ignorance and egoism, and attached onto certain thinking, beliefs, and accumulated knowledge, we don't see the truth of things as it is, even though the truth is so simple. Our minds analyze everything based on particular thinking and belief, and judge everything based on what we think we know. What we don't know, and what is different from our thinking and belief, we will deny, resist, or object. We don't want the truth that is not something that we like and want. We expect the truth to be the way that we like it to be, or the way that we think it should be. We will argue and debate with others who have different perception of reality, thinking, belief, opinion and behavior from us, and try to convince others that we know better than others. These are the games of the egoism.

Those who know the truth, and they allow the truth to be what it is and are able to live in harmony with the truth, there's no attachment towards all the impermanent names and forms, and knowing that 'I' doesn't exist at all. And hence, suffering doesn't arise in them.

Those who don't know the truth, or those who don't like the truth to be what it is, or are unable to live in harmony with the truth, but they want to challenge or go against the truth, and they want to control things or the world to be the way that they desire it to be, there's attachment towards all the impermanent names and forms, and there's identification with certain names and forms as 'I'. And hence, suffering arise in them.

To see things as they are, we need to free the mind from being conditioned by particular culture, religion, philosophy, thinking, belief, and all kinds of knowledge about this and that we have been accumulating from here and there, to just observe the nature of everything that the mind perceives through the senses. It's not difficult to see the truth of things, but it's challenging for many egoistic minds to let go what we think we know and who we think we are. As the greatest hindrance that stop the mind from seeing the truth as it is, is what the mind thinks it knows and who it thinks it is.

Our minds are being conditioned to think and behave in certain ways, and to believe in certain values and beliefs influence by our family and cultural brought up, and school education. We might become more intelligent and knowledgeable through receiving all kinds of education and knowledge about this and that, but not only it's actually feeding and empowering the egoism and ignorance in us, it's also a great obstacle for us on the path of yoga to be free from egoism and ignorance. - "This is me. This is who I am. I am intelligent and knowledgeable. I am proud of what I know and who I am." and we can never realize what is selflessness due to this great attachment towards the idea of 'I', what we think we know, and who we think we are, even though we think we have been practicing 'yoga and meditation' for many many years.

Be free.

Sunday, June 19, 2016

Inquire the truth of everything of what we've been told or informed that influence our thinking and behavior

Since we were new born babies, when we began to perceive the world of names and forms through the senses, we were told many stories and information about this is who we are and this is who we should become, or this is what we should do and shouldn't do, or this is how we should behave and shouldn't behave, or what is meaningfulness and meaninglessness, by our parents, care takers, relatives, neighbours, school teachers, religious teachers, spiritual teachers, friends, society, politicians, activists, icons, social and commercial medias, scientists, researchers, historians, artists, philosophers, and many others, as well as our own imagination.

Our minds are being conditioned to think, believe, and behave according to all these stories and information we've been told. Meanwhile our reasoning power also functions under the influence of these conditioned thinking and belief. All kinds of agreements and disagreements coming from our minds are based on this reasoning power that is influenced by these conditioned thinking and belief.

It doesn't matter what our minds think and believe what things are and how things should be like, and what we agree and disagree with, the path of yoga and meditation is to inquire the truth of everything, including all the stories and information we have been told and informed by all and everyone, even if it's coming from our most beloved people in our lives, or most respected human beings in the world.

And thus, the inquiry into the truth of everything is not done by the reasoning power of the intellectual minds that functions under the influence of the agreements and disagreements based on different types of conditioned thinking and beliefs, but, it's through freeing the mind from attaching towards any kinds of thinking and beliefs, to allow the mind to be able to see the truth of things as it is, uninfluenced by any conditioned thinking and beliefs.

When one knows about this, one is not affected or determined by all kinds of psychological influential actions and speech coming from different types of individuals or groups for fulfilling their selfish purposes out of their self-interests. When one is free from the influence of all kinds of conditioned thinking and beliefs to think, to act, and to speak, that is the true freedom of thinking, action and speech.

A student may ask the teacher - What do you believe and don't believe? or, Do you believe in this? But, what the teacher believes and doesn't believe, and whether the teacher believes in this, or not, is nothing to do with the truth, or with the student's realization of the truth. Realization of the truth doesn't come from agreeing, accepting and adopting what the teachers, or other people believe or don't believe.

May all be free.

Saturday, January 30, 2016

About energy conservation in yoga and meditation

There's a cause about energy conservation in the world coming from those who love and care for the mother earth or the living environment. It's about saving natural resources that are supporting all to be living and existing on this planet.

There's also energy conservation in yoga and meditation practice, which is conserving energy and channeling the energy or life force to focus on yoga and meditation practice or performing self-inquiry to attain self-realization. It's an important role in the path of transcending ignorance and suffering.

There's nothing wrong with people being passionate about worldly life, ideas and activities, and people spend most of their energy and effort into worldly ideas and activities.

There's nothing wrong with people being dispassionate towards worldly life, ideas and activities, and spending just enough energy into the maintenance of life existence, and diverting most of the energy, attention and effort into the path of self-realization to transcend ignorance and suffering.

It's just different freedom of choice for what we want to do with our own life existence.

There's nothing to be debate about which way and how we spend our energy is more meaningful or better.

It's okay if people think that they are practicing yoga, but they couldn't or are reluctant to let go of worldly passionate desires, identities, attachments, ideas, objects and activities. They just want to be able keep their head above the water from the help of some yoga and meditation practice that would provide them with some buoyancy to keep floating and keep their head up, so that they won't drown, but they are not determined enough to get out of the water, as they enjoy very much being in the water.

Just like the truth is always the truth, and it's always there, no matter we know about it, or not, whether we like it, or not, whether we agree with it, or not.

Those who don't see the truth as it is, they only see their own truth from their own perspective, conditioned by particular thinking and belief. They want to argue and debate about everything that is different from their own judgment or point of view, to prove that they are right and those who are different from them, are wrong.

Those who see the truth, they don't need agreement, or acknowledgment, or approval, or support from anyone. They allow everyone to argue and debate about different points of view. They allow everyone to think what they want to think, to express what they want to express, and allow them to be ignorant of the truth. They don't try to convince others who don't know the truth to believe that 'this' is the truth. The truth is not a belief. The truth is just what it is, it has nothing to do with what the mind being conditioned to think and believe as right and wrong. It's beyond worldly thinking about what is right or wrong. And hence, there's nothing to be argue or debate about, as everyone is conditioned to think in certain ways, to believe in certain beliefs. If people don't see the truth, no one can make them see the truth.

Om shanti.

Thursday, September 24, 2015

Truth?

Most of the time, the truth is not something agreeable or pleasant to the minds that are not free from attachment and identification towards certain conditioned thinking and beliefs influenced by ignorance and egoism. Most people perceive their own reality under the influence of conditional thinking and beliefs, they don't see the truth as it is. Those who are not free from ignorance and egoism might have heard about the truth from others, but they might not like the truth, or don't agree with the truth realized by others. Because they haven't realized the truth through their own realization. They perceive everything based on their own thinking and beliefs and they live in their own personal reality. And people shouldn't believe in the truth realized by others, even if it's coming from Buddha or any saints and sages. Everyone has to realize the truth by themselves.

People want or expect the truth to be something that they like and want, that is agreeable to their own personal worldly thinking and beliefs. Everyone who attached to different thinking and beliefs would perceive their own personal reality differently from one another. Everyone has their own perception of reality that is being different from one another and there's nothing wrong with that. But the universal truth is still the one same truth whether people like and agree with it, or not, whether people think and believe it's the truth, or not. As the truth is not a belief, or intellectual analysis. It's the way of how things are, as they are. But most people don't want things to be what they are, but they want things to be the way that how they like and want it to be, or the way that they think it should be.

Sunday, June 7, 2015

The truth is still what it is whether we agree or disagree with it...

The truth, it is not necessarily something pleasant for the egoistic mind, or the way that the egoistic mind would like it to be.

It is the freedom of every mind to have certain thinking and belief, to be conditioning the mind to think in certain ways and to believe in certain beliefs, to influence our action and reaction, or how we behave.

There's nothing wrong for the mind to generate agreement and disagreement towards everything that it comes in contact with, based on how the mind thinks and what the mind believes what things are.

It is the natural habit of the prideful egoistic mind to argue and criticize about something that it disagrees with, for being different from its own thinking and belief, to prove that this is right (my way, my thinking and my believe) and that is wrong (other ways, other thinking and other beliefs). Or else the world would be quiet being free from argument, dispute, criticism and condemn.

Argument, dispute, criticism and condemn coming from the prideful egoistic mind about certain thinking and beliefs are right and good (my way of thinking and my belief), and all the others are wrong and bad (anything else that is being different from my way of thinking and my belief), is subjective and pointless.

The same object, some say it's beautiful, some say it's ugly, based on their own standard of what is beauty and what is ugliness. It is individual projection from each mind to label everything into this and that. The object is just what it is. It is neither beautiful nor ugly. There's nothing wrong with some minds think it's beautiful, and some minds think it's ugly, but it is not the truth of the object.

When we start to let go of attachment towards a particular type of thinking and belief including the thinking and belief in our own minds, as well as all the teachings of all kinds of different philosophy of life existence, we start to see things as they are. There's no right or wrong, good or bad, but just being different. And everyone takes full responsibility for the consequences of their own freedom of choice to take up certain thinking and belief to live their lives, for how they want to think and what they want to believe.

If we expect everyone else in this world to also comply to the same thinking and belief that we attached to, we'll get frustrated, unhappy, angry and hating when they are being different from us. It is coming from our own attachment and expectation, it's not because we are right and they are wrong.

Yoga is about to free the mind from ignorance and egoism through the practice of renunciation, dispassion, desireless, non-attachment, non-identification, and realize non-duality, oneness or non-separateness, or namelessness and formlessness.

Some people including those who think they are practicing yoga or teaching yoga, might dislike and disagree with this teaching and practice. And it's okay.

Those who don't practice yoga because they dislike and disagree with the teaching and practice of yoga, and so, they don't.

Those who love to practice yoga or want to teach yoga, but, they would prefer the yoga that they want to be practicing or teaching, to be the way that they would like it to be, or to be what they think it should be. They don't want to hear or talk about renunciation, non-attachment, dispassion or desireless. And there's nothing wrong with that, and nothing to be arguing about. They have the freedom to think and believe in what they want to think and believe. They are practicing yoga, just that not as what it is, but how they like it to be.

That's the point of what yoga is about. It's oneness, non-separateness, namelessness and formlessness. It is beyond all the different qualities of name and form. There's no prideful egoism, attachment, identification, judgment or expectation, and hence there's no argument, criticism, or condemn.

If someone disagrees with what has been said here, they can't say anything.

Either they say something to argue or criticize, or they don't say anything, not arguing or criticizing, it also shows that there's nothing wrong with this teaching.

If they want to say something about their disagreement on this, and want to argue or criticize about this, it proves that this teaching is true, that every prideful egoistic mind that attached to certain thinking and beliefs, will want to argue and criticize about something that it disagrees with for being different from its point of views based on how it thinks and what it believes.

If they don't say anything, it also proves that this teaching is true, that there's nothing to be argue or criticize about. It is not about what is being said here is true, or not true.

Those who truly practice yoga don't argue or criticize about something that the mind disagrees with for being different from its own thinking and belief, based on how it thinks and what it believes.

Whether the mind agrees or disagrees with something, it is still what it is. Whether we think and believe the apple is tasty or not tasty, the apple is still what it is. It doesn't has the intention or quality to be tasty or not tasty. But coming from each individual's likes and dislikes towards different tastes, different minds have different opinions towards the same taste. It's the same for all the other names and forms of sights, sounds, smells, sensations and thinking.

Any thinking and belief, no matter how good and right we think they are, it is still within the subjective point of views.

Go beyond all the different thinking and beliefs, and realize the universal truth, that everything is just what it is with different names and forms. And beyond all the different names and forms, all is one, there's no separateness. There's no superiority nor inferiority. The mind rests in silence, at peace.

But the ego doesn't like this at all. It prefers the distinctiveness between superiority and inferiority, and ceaselessly strives to make itself more superior than others, and to maintain that superiority. It doesn't like to be in silence, or to be at peace. It enjoys restlessness, stimulation or excitement. And there's nothing wrong with that.

Those who don't like and disagree with this teaching are free to think what they want to think, to agree or disagree with anything, to debate and argue about everything.

May all be peaceful.

Be free.

Monday, July 14, 2014

Suffering?



When someone says "There is suffering." He isn't lying.
When someone says "There's no suffering." He also isn't lying.

Both statements are true and don't contradict each other, even though they are the complete opposite of one another.

When there is ignorance, suffering exists.
When ignorance disappears, suffering doesn't exist.

Om shanti.

Friday, May 2, 2014

"Do you think non-attachment is possible?"

"Do you think non-attachment is possible?" Someone asked.

What if somebody tells us "No."

Does this prove to us that non-attachment is impossible, or unrealistic, or impractical? Nope.

What if somebody tells us "Yes."

Does this guarantee and assure us that we will be free from doubts, attachment, egoism and ignorance, and will not be disturbed, nor affected, nor influenced, nor determined by all the qualities of names and forms? Nope.

What if somebody tells us "It depends on each individual's effort and determination to purify the mind, to free the mind from all kinds of desires, restlessness, egoism and ignorance, to turn the mind inward, to allow the mind to perceive the truth of names and forms as they are, without being contaminated nor influenced by any impurities or conditioned and limited thinking and beliefs. Only through oneself realizing the truth of things as they are, not being influenced by any thinking and beliefs in the mind, then naturally one doesn't even need to practice non-attachment, as there won't be any attachment towards any names and forms will arise in the liberated mind."

Will this answer clear all our doubts and make all our attachment, fear and worry disappear? Nope.


It doesn't matter what answer we get,  we will still need to find out the answer of our doubts, or find out the truth through our own effort, through our own direct experience and realize the truth by ourselves, to clear all our doubts.

Whether other people or our teacher is completely be free from ignorance, egoism and attachment or not, it's nothing to do with our own practice of letting go of attachment, nor has anything to do with our own realization of the truth, or our own liberation from ignorance, egoism and attachment.
That's why in (serious) silent meditation retreat, we are basically being on our own to contemplate upon the truth, through observing noble silence throughout the entire retreat. There's no conversation, nor interaction, nor discussion about this and that. Talking and discussing about non-attachment doesn't free us from ignorance, egoism and attachment, nor will give us liberation.

Whatever doubts we have, the only answer that will remove all our doubts is to turn the outgoing mind inward, and find the answer from within, and it's not coming from somebody else telling us about what they know or don't know, nor it's coming from reading books with all the information about this and that.

Even if a liberated being is right in front of us, and talks to us about Dharma (The truth), it still won't remove our doubts or ignorance, unless we realize the truth by ourselves, through our own effort of self-inquiry or contemplation.

Silent the mind, and meditate...

Om shanti.

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About Yoga

Know thyself. Everything is impermanent and selfless. There is no 'I'. There is no 'I am selfless'/'I am not selfless'. There is no 'I am hurt'/'I need to be healed from hurt'. Non-blind believing, non-blind following, non-blind practicing and non-blind propagating, but be open-minded to inquire the truth of everything. Be free. Be peaceful. Be happy.

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