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Showing posts with label dhyana. Show all posts
Showing posts with label dhyana. Show all posts

Wednesday, December 2, 2015

Renouncing worldly social activities

All physical activities should be completely suspended, all attachments should be ruthlessly cut asunder completely for five or six years, if you want to practice Dhyana Yoga, if you want to realise God through concentration of mind. Newspaper-reading and correspondence with friends and relatives should be completely stopped; as they cause distraction of mind and strengthen the world-idea. Seclusion for a period of five or six years is indispensable.
- Swami Sivananda 


The practice of renouncing worldly social activities, as well as seclusion and solitude, is contradicted with the conditioned thinking and belief of the worldly minded sociable community where most people have strong attachment or clinging towards family and friends, worldly identities and social activities.

There's no need justification for oneself and about one's yoga practice, when one is practicing yoga and has the correct understanding of the mind and the mind stuffs. There will be criticism and condemn coming from the worldly minded people who are conditioned to think and behave in certain ways, whom also expect other people should also think and behave in certain ways, to be socially and culturally accepted in the society.

In certain social culture, having a friend or some friends coming together to engage in conversation consisting of boasting, story-telling, flirting, gossip, complaining, mourning, criticism, condemn and back-biting is seemed to be a totally normal and acceptable behavior. While those who choose to stay away from such social interactions and conversations, and stay away from people who like to engage in such activities would be criticized for being unfriendly and impolite. In certain family bring up, acting to be agreeable and speaking lies to say nice things in front of others while they have bitterness, ill-thinking and ill-will towards others, but then, they want to complain and criticize and speak bad about others behind their backs is being recognized as a form of cultural politeness and socially acceptable behavior. But this is not yoga practice.

Those who practice seclusion and solitude and renouncing social activities, they minimize social activities and contacts with other human beings as much as possible including family and friends, as they can generate great distraction, polluting one’s mind with worldly ideas and attachments, pull one away from one’s yoga practice and disrupt one’s regular practice routine by taking up one’s time, space and energy for yoga practice, if one doesn’t have strong self-discipline and certain degree of non-attachment. This would be criticized by the passionate worldly minded sociable community as anti-social, cold, selfish, uncaring and unfriendly, which are being seen as abnormal, or wrong, or inappropriate, or unacceptable behavior to them. And hence, only those who are bold and have strong affirmation in their yoga and meditation practice for self-realization can take up the practice of renunciation, seclusion and solitude. All the others are just clinging onto the worldly names and forms and be happy with what the minds think and believe as worldly achievements, while doing some forms of yoga practice as part of their life activities to relieve stress, to be healthier and to feel better. There’s nothing wrong with that.

In yoga, it’s a noble act to benefit the society by focusing one’s life existence, time and energy for conquering one’s impure and outgoing mind, to be free from ignorance and the by-products of ignorance, so that one can truly benefit and care for the society. Those who take seriously in this practice, they don’t talk much. They don’t mingle. They don’t spread further negativity or impurities into the society through social talking and mingling. They don’t commit actions of gossips, criticism, condemn, back-biting, boasting, flirting, teasing, telling lies, hypocrisy, finger-pointing, blames, complaints, grumble, mourning, and etc. They don't encourage or support others to engage in such activities by keeping themselves away from such activities or conversations.

Those whose minds are tamed, purified, one-pointed, undistracted and free from worldly passionate desires after underwent intense disciplines and restrictions, can then mix freely into the society and perform selfless actions to serve the worldly community without egoism, attachment and identification, while being undisturbed, or unaffected, or uninfluenced, or undetermined by the worldly activities, actions and the fruit of actions.

The worldly minded sociable community including many of those who think they love yoga, who practice or teach yoga, they might not be able to appreciate or understand the great value of renunciation nor will they have any interest in this practice. In fact, they criticize and condemn others who uphold renunciation, seclusion and solitude.

For most people, it's possible for them to cut off from the society for a short period of time, as they know they will be back into the society very soon, but it's impossible for them to be cutting off from family and friends and social activities for a prolonged period of time to allow the mind to have the prolonged period of being free from stimulation, to be quiet, to be in silence. The mind will resist and give itself many 'rational reasons' not to practice renunciation, seclusion and solitude.

Renunciation, seclusion and solitude can be developed through gradual process for most people who have strong attachment towards worldly identities, social activities, family ties and friendships. Such like attending short and long silent meditation retreats from time to time, giving themselves and their family and friends a 'rational reason' that "I will be away or won't be in contact with the society, family and friends for some time." and "It's totally okay if I don't mingle, don't talk, don't read news or books, don't look at others, don't mind about others or the world, and don't interact or associate with anyone, as I am in such a setting for it." Some people will start to appreciate such a great relief from being away from worldly social activities and relationships, but for many others, their minds are like fish out of water. There is no guarantee that after attending some silent retreats one will develop detachment and non-attachment towards worldly names and forms which is what yoga and meditation practice is all about.

Om shanti.

P/S : We can't and won't run yoga retreats when family and friends are visiting us. When we are running retreats, we don't accept any family or social visits as it disrupts the retreats. Personally, when I am not running yoga retreats or teaching classes or writing about yoga, I retreat from the social world as much as possible.

Wednesday, March 14, 2012

Swami Sivananda's words of wisdom - Concentration and Meditation (9)

All physical activities should be completely suspended, all attachments should be ruthlessly cut asunder completely for five or six years, if you want to practice Dhyana Yoga, if you want to realise God through concentration of mind. Newspaper-reading and correspondence with friends and relatives should be completely stopped; as they cause distraction of mind and strengthen the world-idea. Seclusion for a period of five or six years is indispensable.

如果你要实践禅那瑜珈(静坐修定),如果你想通过意识的集中来认识宇宙意识,那么你必须应当完全中止所有的身体活动,所有的执着应该被无情地完全切断为期五,六年。应该完全停止阅读报纸和与亲友的书信交往,因为它们会导致分心并加强世界概念。一个为期五,六年的隐居独处是不可避免的。

Concentration and Meditation - Swami Sivananda

Tuesday, March 13, 2012

Swami Sivananda's words of wisdom - Concentration and Meditation (8)

Social nature is good for doing Karma Yoga. But it is extremely bad for practicing Dhyana Yoga (meditation). It drags you out. It makes your mind restless. It invites many friends who disturb you in a variety of ways.

社交的性格品质是适合修练无私行动瑜伽。但是对于练习禅那瑜伽(打坐/静坐)是极其恶劣的。它将你往外拉扯出去。它导至你的心灵不安。它邀请了许多朋友以多种型式来干扰你的修行。

Concentration and meditation - Swami Sivananda

Monday, August 16, 2010

About Dhyana - Meditation

Meditation happens naturally as it is during a deep concentration or one-pointedness that will lead us into a state of stillness or oneness. We cannot force meditation to happen. Just like we can't make the mind to go to sleep, but we can prepare the mind to allow it to fall asleep by itself naturally.
 
It is letting go the identification with the body and the modifications of the mind. It is the perceptive cognitive intellectual thinking faculty going beyond the modifications of the mind and standing as a witness towards the state of the mind itself. It is non-attachment and observing the perceived reality and/or the truth  of names and forms as it is. It is a process of slowing down the thought waves and stilling the modifications of the mind, to quiet the restless state of the mind. It is a purification process. It is direct experience of non-duality of namelessness, formlessness and attributelessness. When the modification of the mind is quiet and still, the thinking faculty sees the truth of names and forms as it is.

Meditation can be happening continuously through out every moment whether the mind is awake or asleep. The mind is being in the present moment, aware of the thought activities from moment to moment and without grasping onto the selfless modification of the mind or the random thoughts.

For some people who have a subtler mind awareness will also have a higher sensitivity in their senses reception, their minds might be able to perceive subtler sounds, colours, lights, smells, tastes, feelings and sensations while during meditation, in dreams, or even during the time when they are not intentionally meditating. Their minds are also more imaginative and creative. Some unusual thoughts will be arising and passing away on the surface of the conscious mind. This subtle state of mind is also impermanent.

If the mind is being disturbed by all these subtle names and forms and become peaceless in daily life then it's pointless for trying to go deeper into the mind. But if the mind is being unattached, being undisturbed by all these subtle names and forms and remains equanimous towards all the gross and subtle modifications of the mind, then going deeper into the mind can help the mind to purify itself realizing selflessness, namelessness, formlessness and attributelessness.

This ability of perceiving subtle names and forms is neither dangerous nor superhuman ability. It can be a problem or an obstacle in the path towards self-realization if the practitioner doesn’t know how to not attach towards all these subtler selfless impermanent phenomena, and is attaching and identifying towards whatever the mind perceives through the senses or whatever being released from the subconsciousness (the selfless storehouse of selfless thoughts, emotions, sensations, imaginations, dreams and distorted memories.)

Any names and forms (colours, lights, shapes, sights, sounds, smells, tastes, thoughts, sensations, feelings and sensations) that the mind perceives or experiences, are still selfless modifications within the mind under the selfless function of the selfless mind. Beyond the perceptive cognitive intellectual thinking mind, there are no names, no forms, no shapes, no colours, no sights, no sounds, no smells, no tastes, no touch, no feelings, no sensations, no thoughts. There are no differences between gross forms and subtle forms because they are just different layers of names and forms that the mind perceives within the modifications of the mind under the selfless function of itself.

And thus whatever the mind experiences or perceives during meditation, there shouldn't be attachment and just stands as a witness towards all these phenomena of subtle colours, lights, sights, sounds, smells, tastes, sensations, feelings and thoughts. These subtle names and forms being released from the subconsciousness when the mind stops generating reactions at the gross level, or when the mind is calmed and concentrated. They are the past accumulated distorted memories, wild imaginations, dreams, desires, cravings, aversions, fear, worry, pleasant and unpleasant feelings/emotions, and all kinds of inputs that the mind received through the senses either wittingly and unwittingly every moment, whether the mind is awake, asleep (dreaming) or in deep sleep (dreamless).

There are lots of subtle names and forms that are always there arising and passing away, but the impure mind cannot perceive them on the gross level. After going through persistant regular sadhana of purifying the selfless function of the selfless mind, it will become more refine and subtle, where it begins to perceive certain subtle names and forms that it couldn’t perceive in the past before.

All these subtle selfless impermanent phenomena are always there within and without our body. It is nothing special. Just by being able to perceive all these subtle names and forms cannot give liberation from perceiving ceaseless births and deaths of the different states of mind, or be free from suffering or unhappiness. Just like being able to stand on the head, or being very good at physical performances do not determine whether we will be in peace and are happy in life, void of ignorance and egoism. That’s why no matter how incredible or extravagant are the subtle names and forms that the mind perceives or experiences while we practice intense yoga sadhana, or during deep concentration and meditation, we need to know that it is just another play of the selfless function of the selfless mind.

Simplicity, appreciation, gratitude, adjustment, adaptation, accommodation, acceptance, patience, forgiveness, courage, self-control, self-independence, self-discipline, cheerfulness, positive thinking, loving kindness, purity of thoughts, actions and speech, non-attachment, detachment and letting go, are the qualities that will bring us unconditional true happiness regardless of how is the situation and condition in our lives and in the world that we live in.

The truth of names and forms is there when the mind is quiet standing as a silent witness towards the perceived reality as it is without any egoistic attachment, identification, desire of craving and aversion, judgment or expectation. When there is unpleasantness or pain in the body or in the mind, just being aware of it without generating aversion, and this unpleasantness or pain will pass away sooner or later. When there are good feelings or pleasant sensations in the body or in the mind, just being aware of it without generating craving, and these good feelings and pleasant sensations will pass away sooner or later. when the mind is not being affected or determined by all these selfless impermanent changes, it will be at peace. Pain, decaying, weakening, aging and death is there as it is. Suffering exists when the mind generates aversion towards the truth of selfless impermanence, and desires to runaway or to escape from the natural phenomena of selfless impermanent changes. If the mind respects the truth of selfless impermanence being what it is, there is no suffering arise in this mind.

There’s no meaning if we tell ourselves and others that we would spend many hours practicing asana, pranayama, concentration and meditation everyday, but in daily life, we have no sufficient awareness, correct understanding or self-control towards the modifications of our own mind, of countless random actions and reactions, and have no peace, being disturbed by the mind perception of names and forms through the senses.

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About Yoga

Know thyself. Everything is impermanent and selfless. There is no 'I'. There is no 'I am selfless'/'I am not selfless'. There is no 'I am hurt'/'I need to be healed from hurt'. Non-blind believing, non-blind following, non-blind practicing and non-blind propagating, but be open-minded to inquire the truth of everything. Be free. Be peaceful. Be happy.

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