Aversion is intense dislikes, hatred, or rejection towards certain qualities of
names and forms, and be disturbed or determined by the qualities of
names and forms that it likes and dislikes, wants and doesn't want,
agrees and disagrees with, to feel good, happy and satisfy, or not.
Disinterest is not the same as aversion. One who is disinterested towards worldly objects of names and forms without craving and aversion, isn't being disturbed or determined by the qualities of names and forms, as one doesn't generate craving or aversion towards any qualities of names and forms, regardless of it's pleasant or unpleasant, agreeable or disagreeable.
Disinterest towards worldly passionate desires, relationships, connections, activities and enjoyments comes naturally when one starts to see the truth of the worldly objects of names and forms.
One stops chasing after worldly objects of names and forms, as one realized there is no real satisfaction in the fleeting good and happy feelings coming from attaining the worldly objects of names and forms that it likes and wants, or by gratifying the desires of craving and aversion.
One doesn't even need to feel good, or happy, or confident, or meaningful at all, not to say, attaining those sentiments through experiencing or possessing names and forms that are subject to the truth of impermanence and selflessness, when one realized 'I'-lessness, or ego-lessness, or selflessness.
One is peaceful and happy as one is. One doesn't need to feel confident or meaningful about oneself or one's existence. The search for peace and happiness is no longer exist, as one is peaceful and happy as one is, undetermined by any qualities of names and forms, while living among the world of names and forms, and performing all its actions, duties and responsibilities without any attachment or identification.
Om shanti.
Disinterest is not the same as aversion. One who is disinterested towards worldly objects of names and forms without craving and aversion, isn't being disturbed or determined by the qualities of names and forms, as one doesn't generate craving or aversion towards any qualities of names and forms, regardless of it's pleasant or unpleasant, agreeable or disagreeable.
Disinterest towards worldly passionate desires, relationships, connections, activities and enjoyments comes naturally when one starts to see the truth of the worldly objects of names and forms.
One stops chasing after worldly objects of names and forms, as one realized there is no real satisfaction in the fleeting good and happy feelings coming from attaining the worldly objects of names and forms that it likes and wants, or by gratifying the desires of craving and aversion.
One doesn't even need to feel good, or happy, or confident, or meaningful at all, not to say, attaining those sentiments through experiencing or possessing names and forms that are subject to the truth of impermanence and selflessness, when one realized 'I'-lessness, or ego-lessness, or selflessness.
One is peaceful and happy as one is. One doesn't need to feel confident or meaningful about oneself or one's existence. The search for peace and happiness is no longer exist, as one is peaceful and happy as one is, undetermined by any qualities of names and forms, while living among the world of names and forms, and performing all its actions, duties and responsibilities without any attachment or identification.
Om shanti.
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