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Friday, February 10, 2012

The importance of Satsanga, Kutsanga & Asanga in the path of yoga and meditation

There are wise spiritual beings (Satsanga) that can uplift us, help us and guide us in the path of yoga and meditation to evolve towards higher consciousness. These Satsanga will encourage us to immerse in spiritual practice and to move away from worldly passionate activities, such like gossiping, back-biting, slandering, mocking, teasing, greed, craving, clinging, worldly desires and attachments, and building castles in the air...

There are worldly minded beings (Kutsanga) that can pull us down, distract us and move us away from our yoga and meditation practice to evolve towards higher consciousness, especially if we are still being affected very much by the qualities of names and forms, and the energy fields of other people, and we have no strong self-control and non-attachment. These Kutsanga will distract and discourage us from immerse in spiritual practice, and will lead us and encourage us to get involve with more worldly passionate activities which cause great distraction and obstacles.

There is a teaching or advice from our ancient Gurus saying that – If there is no good or wise company (Satsanga), then it is better to be alone (Asanga) than to be with or surrounded by evil company or worldly minded company (Kutsanga).

In the beginning of the path of yoga and meditation, it is very important to choose what type of inputs that are feeding our mind, especially if we have no strong self-control and non-attachment, and are easily being affected and influenced by sights, sounds, smells, tastes, sensations and thoughts, and being affected and influenced by other people's energy fields, or more precisely, other people's thinking and belief, actions and reactions, values and practice.

Until one day, we have developed strong self-control and non-attachment, and are not being affected or influenced by all these elements and energy fields, then we can mix freely with anyone no matter they have bad influences or negative energy fields. When we are being unaffected and uninfluenced by other people energy fields, we can be truly compassionate to help uplifting other people instead of being pull down by them.

When we still don't have strong self-control and non-attachment, it is not being selfish or arrogant at all to keep away from evil company or worldly minded company. This is being kind and compassionate towards ourselves. To admit that we are not that "strong" yet to be unaffected or influenced by other people's energy fields, and to allow ourselves to have the maximum focus and energy for engaging in self-transformation to be free from ignorance and suffering. Only when we ourselves are free from ignorance and suffering, we can be kind and compassionate towards other beings by helping other beings to evolve and be free from ignorance and suffering. If we ourselves are ignorant and in suffering, how can we guide others to be free from ignorance and suffering?

So, do not feel bad when we have to say "no" and to keep away from certain worldly minded company for the sake of our own spiritual growth, if we are still easily being affected and influenced by other people's energy fields that are Rajasic (restlessness) and Tamasic (idleness). It is a noble and compassionate action to put importance onto looking after ourselves.

When we know what is non-identification with the body and mind, when we are free from attachments, personal desires and expectation, craving and aversion, then we can mix freely with anybody and not being affected and influenced by any elements of sights, sounds, smells, tastes, sensations and thoughts.

The wise foresee troubles, and do not intentionally invite troubles, and will naturally keep away from unnecessary troubles, and are able to focus its attention and energy onto spiritual practice and self-evolution.

The ignorant doesn't foresee troubles, and will invite troubles unwittingly, and will be drawn towards unnecessary troubles, being busy with worldly passions, troubles and worries, and have no interest and energy for spiritual practice.

Om shanti.

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